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Testament - In the Shadow of Sinai - Characters
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<blockquote data-quote="Ghostknight" data-source="post: 1638044" data-attributes="member: 15338"><p>Avram ben Yisroel</p><p></p><p>Male Human</p><p>Rogue</p><p>Alignment: Lawful Neutral</p><p></p><p>Str: 12 (+1) [4 points] </p><p>Dex: 16 (+3) [8 points +1level]</p><p>Con: 14 (+2) [6 points] </p><p>Int: 14 (+2) [6 points] </p><p>Wis: 10 (+0) [2 points] </p><p>Cha: 14 (+2) [6 points] </p><p></p><p>Class Abilties:trapfinding, Evasion Sneak attack +2d6, trap sense +1, Uncanny dodge</p><p></p><p></p><p>Hit Dice: 4d6</p><p>HP: 26</p><p>AC: 15 (+2 armor, +3 Dex), touch 13, flat-footed 12</p><p>Init: +3 (+3 Dex)</p><p>Speed: 30ft</p><p></p><p>Saves:</p><p>Fortitude +4 [+1 base +2 Con]</p><p>Reflex +8 [+4 base, +3 Dex]</p><p>Will +4 [+1 base, +2 Iron Will]</p><p>All: +1 from tzitzit.</p><p></p><p>BAB/Grapple: +3/+4</p><p>Melee Atk: +7 Whip, 1d3 +1 dmg OR +6 Short Sword 1d6 +1 dmg</p><p></p><p>Skills:</p><p>Move silently 10 (7 ranks +3 Dex)</p><p>Hide 9 (6 ranks +3 Dex)</p><p>Intimidate 9 (7 ranks +2 Cha)</p><p>Bluff 6 (4 ranks +2 cha)</p><p>Knowledge (religion) 1 (2 Ranks) CC</p><p>Knowledge (architecture) 1 (2 Ranks) cc</p><p>Sense Motive 4 (4 Ranks)</p><p>Balance 6 (3 ranks + 3 Dex)</p><p>Open lock 6 (3 ranks + 3 Dex)</p><p>Appraise 5 (3 ranks +2 int)</p><p>Disable Device 6 (3 ranks + 3dex)</p><p>Disguise 6 (4 ranks, +2 Cha)</p><p>Escape Artist 6 (3 ranks + 3 Dex)</p><p>Tumble 6 (3 ranks + 3 Dex)</p><p>Diplomacy 6 (4 ranks, +2 Cha)</p><p>Spot 3 (3 Ranks) </p><p>Search 6 (4 ranks +2 int)</p><p>Gather Information 7 (5 +2 Int)</p><p>Climb 6 (3 ranks + 3 Dex)</p><p></p><p>Feats:Exotic Weapon Proficiency (Whip), Weapon Finesse, Iron will</p><p></p><p>Weapon Proficiencies: Simple weapons, plus the hand crossbow, rapier, sap, shortbow, and short sword. Light armor</p><p></p><p></p><p>Special Abilities Sneak Attack +2d6, Trapfinding, Trapsense, Evasion, Uncanny dodge</p><p></p><p>Languages: Egyptian, Hebrew Rank 2</p><p></p><p>Equipment: </p><p>Tzitzit of protection +1 (as cloak of protection, in position of mantle)</p><p>Masterwork Leather Armor</p><p>Masterwork Whip</p><p>Backpack</p><p>Waterskin</p><p>50 feet fine rope</p><p>Adventurer's outfit</p><p>Signet ring (for defunct Egyptian holdings)</p><p>Five days iron rations</p><p>10 candles</p><p>Tinderbox</p><p>Gold bangles, earrings and necklace</p><p>Money: 30 shekalim</p><p></p><p></p><p>Appearance: His black hair has been cropped short to the skull to remove his previous, very obvious, Egyptian style hair cut. He typically dresses in a robe covering his body, belted at the waist with tzit-tzit at all corners. His black eyes fade into the darkness of his face, deepset with prominent eyebrows above.</p><p></p><p></p><p>Background: Avram was born Sulei ibn Geria. His father was one of the forman on the building of the city og Pithom for Pharoah. He grew up around the hebrew slaves - delighting in tormenting them and giving orders to those much older than himself - yet another humiliation for the jewish slaves. When old enough he was apprenticed to his father and started work as a slave master in the building of the city, spending with the master architect and learning his trade.</p><p></p><p>Like others, he laughed at the coming of Moses, seeing an ineffectual Egyptian Prince that had fallen out of favor and making a play for power over the slaves. But the coming plagues shook him. Especially when the court magicians were no longer able to emulate the miracles that this God of Moses seemed capable off. The dying of the cattle, and the fiery hail from the sky convinced him that whomever thos God was that Moses and the hebrews called on, he was surely more powerful than any of the Egyptian Gods!</p><p></p><p>So he went to the land of Goshen, to the camps of the tribe of Manasseh, hoping that these descendents of an Egyptian minister would listen to him. He wandered the land, begging them to teach him and take him in, but some recognised him </p><p></p><p>and chased him away. It was in the tribe of Judah that he finally found succour. An elderly man, Amir ben Shedrach haYehuda, one whom he had once ridiculed, took him in and taught him of this God, the God of Abraham, Isaac and Jacob, the God of the Children of Israel. He changed his name to Avram, to honor the patriarch but not having the hubris to take the name given to the patriarch by God, and called his father Israel, forsaking all ties to his Egyptian heritage and family. </p><p></p><p>As the ninth plague of Darkness descended, he walked in the light with the rest of the faithful Jews, and as his teacher had no family of his own, when it came time to offer the Pascal sacrifice he went out, got a lamb, and slaughtered it for them both, smearing the blood on their doorpost - a final, and complete, break with his past - slaughtering a creature that previously had been his God.</p><p></p><p>In the morning he left with the Israelites, hastily packing his few possessions onto a cart, pulling bread not yet ready from the oven, put Amir onto a cart and joined the rest in moving off to worship. He saw his grieving parents on the way, his eldest brother one of the victims of the miracle of the previous night, but he held his head high, marching off without looking back.</p><p></p><p>At the sea he watched as the armies of Pharoah drowned, he had seen the Egyptian Gods defeated by Hashem, now he saw their physical might drowned and knew that with Hashem the Children of Israel could never loose!</p></blockquote><p></p>
[QUOTE="Ghostknight, post: 1638044, member: 15338"] Avram ben Yisroel Male Human Rogue Alignment: Lawful Neutral Str: 12 (+1) [4 points] Dex: 16 (+3) [8 points +1level] Con: 14 (+2) [6 points] Int: 14 (+2) [6 points] Wis: 10 (+0) [2 points] Cha: 14 (+2) [6 points] Class Abilties:trapfinding, Evasion Sneak attack +2d6, trap sense +1, Uncanny dodge Hit Dice: 4d6 HP: 26 AC: 15 (+2 armor, +3 Dex), touch 13, flat-footed 12 Init: +3 (+3 Dex) Speed: 30ft Saves: Fortitude +4 [+1 base +2 Con] Reflex +8 [+4 base, +3 Dex] Will +4 [+1 base, +2 Iron Will] All: +1 from tzitzit. BAB/Grapple: +3/+4 Melee Atk: +7 Whip, 1d3 +1 dmg OR +6 Short Sword 1d6 +1 dmg Skills: Move silently 10 (7 ranks +3 Dex) Hide 9 (6 ranks +3 Dex) Intimidate 9 (7 ranks +2 Cha) Bluff 6 (4 ranks +2 cha) Knowledge (religion) 1 (2 Ranks) CC Knowledge (architecture) 1 (2 Ranks) cc Sense Motive 4 (4 Ranks) Balance 6 (3 ranks + 3 Dex) Open lock 6 (3 ranks + 3 Dex) Appraise 5 (3 ranks +2 int) Disable Device 6 (3 ranks + 3dex) Disguise 6 (4 ranks, +2 Cha) Escape Artist 6 (3 ranks + 3 Dex) Tumble 6 (3 ranks + 3 Dex) Diplomacy 6 (4 ranks, +2 Cha) Spot 3 (3 Ranks) Search 6 (4 ranks +2 int) Gather Information 7 (5 +2 Int) Climb 6 (3 ranks + 3 Dex) Feats:Exotic Weapon Proficiency (Whip), Weapon Finesse, Iron will Weapon Proficiencies: Simple weapons, plus the hand crossbow, rapier, sap, shortbow, and short sword. Light armor Special Abilities Sneak Attack +2d6, Trapfinding, Trapsense, Evasion, Uncanny dodge Languages: Egyptian, Hebrew Rank 2 Equipment: Tzitzit of protection +1 (as cloak of protection, in position of mantle) Masterwork Leather Armor Masterwork Whip Backpack Waterskin 50 feet fine rope Adventurer's outfit Signet ring (for defunct Egyptian holdings) Five days iron rations 10 candles Tinderbox Gold bangles, earrings and necklace Money: 30 shekalim Appearance: His black hair has been cropped short to the skull to remove his previous, very obvious, Egyptian style hair cut. He typically dresses in a robe covering his body, belted at the waist with tzit-tzit at all corners. His black eyes fade into the darkness of his face, deepset with prominent eyebrows above. Background: Avram was born Sulei ibn Geria. His father was one of the forman on the building of the city og Pithom for Pharoah. He grew up around the hebrew slaves - delighting in tormenting them and giving orders to those much older than himself - yet another humiliation for the jewish slaves. When old enough he was apprenticed to his father and started work as a slave master in the building of the city, spending with the master architect and learning his trade. Like others, he laughed at the coming of Moses, seeing an ineffectual Egyptian Prince that had fallen out of favor and making a play for power over the slaves. But the coming plagues shook him. Especially when the court magicians were no longer able to emulate the miracles that this God of Moses seemed capable off. The dying of the cattle, and the fiery hail from the sky convinced him that whomever thos God was that Moses and the hebrews called on, he was surely more powerful than any of the Egyptian Gods! So he went to the land of Goshen, to the camps of the tribe of Manasseh, hoping that these descendents of an Egyptian minister would listen to him. He wandered the land, begging them to teach him and take him in, but some recognised him and chased him away. It was in the tribe of Judah that he finally found succour. An elderly man, Amir ben Shedrach haYehuda, one whom he had once ridiculed, took him in and taught him of this God, the God of Abraham, Isaac and Jacob, the God of the Children of Israel. He changed his name to Avram, to honor the patriarch but not having the hubris to take the name given to the patriarch by God, and called his father Israel, forsaking all ties to his Egyptian heritage and family. As the ninth plague of Darkness descended, he walked in the light with the rest of the faithful Jews, and as his teacher had no family of his own, when it came time to offer the Pascal sacrifice he went out, got a lamb, and slaughtered it for them both, smearing the blood on their doorpost - a final, and complete, break with his past - slaughtering a creature that previously had been his God. In the morning he left with the Israelites, hastily packing his few possessions onto a cart, pulling bread not yet ready from the oven, put Amir onto a cart and joined the rest in moving off to worship. He saw his grieving parents on the way, his eldest brother one of the victims of the miracle of the previous night, but he held his head high, marching off without looking back. At the sea he watched as the armies of Pharoah drowned, he had seen the Egyptian Gods defeated by Hashem, now he saw their physical might drowned and knew that with Hashem the Children of Israel could never loose! [/QUOTE]
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