A Rose In The Wind: A Saga of the Halmae -- Updated June 19, 2014


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Abciximab

Explorer
Not the best? the mouse interrupted. It’s awful and offensive and I think it’s even worse than those derro caves. And those were derro! How can civilized people live in this stench!

Have you ever seen the made for BBC TV "Hitchhikers Guide to the Galaxy" (1981, not the 2005 Movie)? The mice on the table, offering to buy Arthurs Brain... That is Acorn's voice in my head.
 

Fajitas

Hold the Peppers
And of course this incredibly complicated system of checks and balances isn't going to come into play in the game at all. Nope, nothing to see here, move along...

Actually, as a design note, I decided to build the Circle because I thought it would be a good story engine--that is, rather than build a one-off story, I wanted to build something that would provide an on-going framework to help me *generate* stories.

I didn't know *what* exactly I was going to do with the Circle when I created it. But I was pretty sure that once I'd built it, I would never have to worry about generating plot for Sovereign politics stories again.

I had no idea how right I was...
 

ellinor

Explorer
12x04

The water never got cold.

One of the few benefits of living in the crater of a volcano, Twiggy mused, was what seemed to be an endless supply of naturally-heated water. And she appreciated it—both she and Acorn remained in the bath until her fingers had shriveled and her skin smelled of flowers and spice. Even after she had dried herself and wrapped her body in the Sovereigns’ foreign garments—so soft!—Acorn remained behind, hanging on the edge of the large basin, splashing with his back paws, jumping in and out of the water, poking at the flower petals, floating on the wood-and-bristle brush the Sovereigns had provided…

We have some time before supper, Acorn, Twiggy thought, and Nyoko says there is a library here. We have research to do.

mmmmrrffff, replied Acorn, rubbing his face with a rose petal.

The bathtub will still be here after supper, she offered.

How can you be so sure?

C’mon, you, Twiggy smiled. She scooped up the squirming mouse, scrubbed him vigorously with a towel, and plunked him into the generous pocket of the sovereign garment.

A servant escorted her to the door of the library, where she arrived at the same time as a newly-clean Mena.

The library was . . . remarkable. Of course, it came as no surprise that the Adepts, whose purpose seemed so closely tied to the concept of memory, would have detailed records of history. But this library had so much more. A friendly Adept of about Twiggy’s age (who was, apparently, training to be a lore-master) showed Twiggy and Mena around an impeccably organized sea of low desks surrounded by books and scrolls. As they discovered quickly, most of the library was underground, with warm tiles underfoot and neat stacks extending distantly in all directions. One could spend years in this library and barely scratch the surface. This was nothing like the library at the Estate. It was barely even like the library at the Academy. Twiggy was sure that the Great Library at Dar Pykos, which she had heard described by Dona Giovanna, was bigger. But this—with its ancient tomes and friendly guides—had to be better.

Needless to say, Twiggy and Mena realized immediately that there was a good deal more library than they would be able to cover in the hour or so before dinnertime. This evening, they’d get the basics of Sovereign history and politics. Tomorrow, they’d start hunting for clues about the meaning of the prophecy.

“History? What history in particular?” the loremaster-in-training responded to their requests.

“About the Lord High Regent,” said Mena. “And about Sovereign governmental structure?” asked Twiggy, not entirely sure if that was redundant.

The young man shook his head. “I’ll need more information than that,” he said, pointing at shelf after shelf of bound volumes, some very ancient. “These are our histories of the Lord High Regent. Rikitaru I, volumes 1-89. Rikitaru II, volumes 1-73. Rikitaru Nori is the most recent.”

“Perhaps we are going about this the wrong way,” Mena suggested. “Could you bring us a copy of the Affirmation?”

When he returned with the scroll, Twiggy had a brainstorm. “And a children’s text about the Gods?”

The young man paused for a moment. “Gods?”

Twiggy remembered Nyoko’s phrasing. “Kettenek. And the . . . Godlings.”

He returned with a richly illustrated version of the Sovereign creation myth. By the time they had to leave for dinner, it all made sense. Which is to say, it didn’t make sense at all.

(**Note: Sidebars coming soon regarding the Sovereign creation myth and the Affirmation.**)
 

ellinor

Explorer
We have an awesome GM

Just to give you (the readers) some background -- Characters and players alike sat at the table listening to the Sovereign Creation myth furrowing our brows and shaking our heads at how awesomely, strangely different it is from the Halmae theology we've come to know and love. (All except Nyoko, of course, since this creation myth is second nature to her).

But that was just Fajitas' off-the-cuff version of the creation myth. Now -- in a surprise special treat brought to us by the brilliant pen of Fajitas-- we get to see what Twiggy and Mena actually read.

Enjoy!
 

ellinor

Explorer
Sidebar: The Sovereign Creation Myth

Chapter I

In the beginning there was the earth, and the earth was Kettenek, and it was good;

But the earth was vast and wide, and there was nothing to fill it;

And so Kettenek brought forth the plants and the animals to fill the breadth of the earth, and the sentient races to dwell in it; and above them He brought forth four beings of His Own divine nature to rule them and teach them to live as He intended;

And they were two sisters and two brothers; and they were called Alirria, Sedellus, Ehkt, and Rikitaru.

As they were brought forth from Kettenek’s divine nature, they were naturally instilled with the Virtues of Kettenek, for they were to be an example to all the sentient races of how Kettenek meant them to live;

And Alirria was tranquil and beautiful, and Ehkt was fearless and vigorous, and Sedellus was clever and wise, and Rikitaru was just and righteous.

And for a time, they were the truest of examples of these Virtues; and all beheld them, and the earth was right and peaceful, and the earth was Kettenek, and it was good.

But after long times of rightness and peace, they began to forget these Virtues;

And Alirria grew wanton and indulged her every desire, and Ehkt grew prideful and became boastful and cruel, and Sedellus grew covetous and sought power for herself.

Among them all, only Rikitaru stayed true to Kettenek’s Virtues, for he remained just and righteous as he had always been.

Chapter II

Now it came to pass that Ehkt had grown in strength and in prowess, and there was no beast he could not slay and there was no mountain he could not climb. And he sang songs of his own praise; and he boasted there was nothing he could not claim if he saw fit;

And in this boast Sedellus saw her opportunity, for though she had grown covetous and power-hungry, she was as clever and wise as always.

So Sedellus sought out her brother Ehkt and kept his company for a season; and during that time, she whispered in his ear, and within him she bestirred a great passion for his sister Alirria, who, though she was wanton, was still beautiful.

So Sedellus whispered to Ehkt of his prowess; and she whispered to him of his strength; and she whispered to him that there was nothing he could not claim if he saw fit; and she preyed upon his ego and she enflamed in him his lust;

And with his thoughts manipulated thusly, Ehkt sought his sister Alirria to claim her as his own.

But when he came to woo her, Alirria laughed at him, for she was used to indulging only in her pleasures, and Ehkt’s bloody and boastful ways did not please her.

But her laughter sent Ehkt into a rage, for he would not stand to be laughed at.

And Ehkt flew into a fury; and in his rage he slew all the attendants who waited upon her; and Alirria turned in fright and tried to flee, but Ehkt chased her down and laid claim to her; and when she sought to flee again, Ehkt seized her and threw her down;

And her head struck upon a rock of the earth, and she lay still, for her brother in his folly had slain her.

And her Father, Kettenek knew great sorrow at her passing; and his tears flowed forth from the rock where she had struck her head until they had flooded all the land;

And the great Sea of the Halmae grew forth from where she had fallen, as Kettenek’s tears flooded the earth.

Chapter III

Now it came to pass that word of Ehkt’s crime reached the ears of Rikitaru, and Rikitaru wept for his sister whom he had loved. And he turned for counsel to his sister Sedellus, for he knew well that she possessed the Virtue of wisdom;

And Sedellus offered counsel, and she whispered in his ear that he must find his brother Ehkt and slay him; she whispered to him of justice; and she whispered to him of righteousness; and she whispered to him of duty.

And Rikitaru saw the truth in her words, and so he wept for the brother whom he had loved.

And so for half a season, Rikitaru pursued his brother Ehkt across the width and breadth of the earth.

Now Rikitaru knew his task to be in vain, for his brother Ehkt was the mightiest warrior to walk the earth; and Rikitaru knew that to hunt his brother was to hunt death. Yet hunt him he did, for the demands of justice cried out that Ehkt must pay for his crimes.

And so it was after half a season that Rikitaru found his brother Ehkt in the green forests of the north;

And from midnight to midnight, brother fought brother; and their fury at each other as they fought was so great that it burned white hot and it laid waste to all the green forests of the north, burning the land into ash and sand;

And in the end, Rikitaru prevailed, for his cause was just and Kettenek’s might was with him; and Rikitaru slew his brother Ehkt whom he had loved.

And Ehkt was at last defeated;

And so were born the great deserts of Ebis as a scar burnt across the earth.

Chapter IV

Now it came to pass that Rikitaru returned home after he had slain his brother;

And his sister Sedellus greeted him as he came home, and she hid well her surprise; for she had not expected Rikitaru to survive the task she had set him on.

She greeted her brother with refreshment and wine, for he was wounded from his journey in both body and heart. She offered the wine to him and bade him drink deep of it.

And Rikitaru raised the cup to his lips, but he did not drink of it; for in his dying breath, his brother Ehkt had confessed to him how their sister Sedellus had kept his company and whispered in his ear; and Rikitaru remembered how Sedellus had offered him her counsel and had whispered in his ear; and he did not drink of the cup for he did not trust his sister, whom he had loved.

Now Sedellus, thinking he had drunk from the cup, smiled, for she had put a poison in the wine to slay her brother Rikitaru, and she thought now her designs complete;

But Rikitaru contrived to distract his sister, and while she was turned away he switched his cup with hers;

Then he bid her raise a toast to their siblings whom they had loved; and Sedellus drank herself from the poisoned cup that Rikitaru had only raised to his lips;

And as she tasted the wine that she herself had poisoned, Sedellus realized what had befallen her.

But it was too late, for the poison was now within her.

And she gasped but once; and then she smiled at the brother who had taken her life;

And then her body crumbled to dust as the poison worked its way within her; and the dust was picked up by the wind and spread across all the earth; and so the covetousness and lust for power of Sedellus was spread to all the sentient races, for this was the last act of Sedellus upon the earth.

And Rikitaru, who was now alone among his siblings, wept.

Chapter V

Now it came to pass that Rikitaru was alone among his siblings;

And he called to himself the leaders of the sentient races to assure them that all was well across the earth and that Kettenek’s Virtues endured;

But many who came had already thrown off Kettenek’s Virtues; for where once Rikitaru and his siblings had been the truest examples of these Virtues, now had been seen the follies of Alirria and Ehkt and Sedellus; and by their ill examples their wickedness had spread;

And those who had fallen prey to this wickedness would not listen to Rikitaru; and so with sadness, he cast them out; and they went forth as heathens who had lost Kettenek’s Virtues;

And to those who stayed true to Kettenek’s Virtues, Rikitaru laid down Kettenek’s Law, for he saw now that Virtue could not be enforced, but that Law could.

And so Rikitaru laid forth the Circle with its structures and its strictures; and he put forth the Laws and the Disciplines that they may be studied and advanced; and he ruled as Kettenek’s Right Hand on the earth for many years;

But after many years, Rikitaru grew weary, for his burden was great and his sorrows ran deep; and so from among those who had adhered to him and adhered to Kettenek’s Sovereignty on earth, he picked the one that best embodied Kettenek’s Virtues;

And he adopted her as his daughter, that she would be descended from Kettenek’s own divine nature; and he bade her take his place as Kettenek’s Right Hand on the earth;

And she took his name to honor him, for he alone among his siblings had held true to Kettenek’s Virtues;

Then Rikitaru went forth across the earth to seek his Father’s breast; and he descended bodily into heaven and was drawn into Kettenek.

And in the end, there was the earth, and Kettenek’s Sovereignty reigned upon the earth, and the earth was Kettenek;

And it was good.
 


Well. That is a fascinatingly different, and yet sorta kinda vaguely consistent, version of the cosmology. :) I also find it interesting that parts of the core portfolio of Kettenek in other theologies are part of Rikitaru's portfolio in the Sovereignty.

It makes me wonder if there is any analogue to Rikitaru in the standard theology of the Halmae city-states. Do followers of Kettenek have a concept of a similar saint or demigod? Or is that totally unique to Sovereignty theology, and likely viewed by outsiders as a heretical story aggrandizing the first Lord High Regent?

It also raises the question of where Sovereignty theology views "godling" divine magic as coming from. From the dead godlings? From faith? From Kettenek?
 

Orichalcum

First Post
Indeed you do. Amusingly, the new creation myth continues to remind me of L. M. Bujold's religious system in _The Curse of Chalion_ series - which, of course, came out _after_ the Halmae one had been designed.

I do like the complex-yet-simple nature of a 4 (or 1/5 !) god system very much. I still have vaguely shellshocked memories of a LARP in which Ladybird forced me to memorize the geneaologies of a 15-god system of a people who had only oral tradition and where telling the stories and relationships among the gods was central to my character.
 

Fajitas

Hold the Peppers
It makes me wonder if there is any analogue to Rikitaru in the standard theology of the Halmae city-states. Do followers of Kettenek have a concept of a similar saint or demigod? Or is that totally unique to Sovereignty theology, and likely viewed by outsiders as a heretical story aggrandizing the first Lord High Regent?

It also raises the question of where Sovereignty theology views "godling" divine magic as coming from. From the dead godlings? From faith? From Kettenek?

There is no equivalent to Rikitaru in the rest of the Halmae. It is as you say, considered a heretical story aggrandizing the first Lord High Regent. Pretty much considered part and parcel with all the rest of the inexplicably insane things the Sovereigns believe.

The Sovereignty views all divine magic as coming from Kettenek, of course; those who appeal to Him through the godlings are not deemed as pure or powerful as those who appeal directly to Him, but it is undeniable that He answers their prayers (presumably out of respect for His children).

I do like the complex-yet-simple nature of a 4 (or 1/5 !) god system very much. I still have vaguely shellshocked memories of a LARP in which Ladybird forced me to memorize the geneaologies of a 15-god system of a people who had only oral tradition and where telling the stories and relationships among the gods was central to my character.

Part of the reason I built the cosmology the way I did was precisely to make it easy for people to learn the pantheon. A good pantheon is only fun to play around with if everyone understands it implicitly, and it's just too hard to expect people to do that with large pantheons.
 

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