Here's the history behind the academy and how it was formed. For those of you who are interested!
The Island itself is located a significant distance south and west of Stormhaven and sits, not too far, off the shore of the great deserts – the island is unable to support a large populace. The entire island is situated around a small inactive volcano spread out like a hand placed palm side down on a table. The wrist and fingertips the edge of the island and the volcanoes’ peak just 2 miles off the northernmost shore roughly where the top of the hand would be funneling into the wrist. This portion of the island, of course, drops off in shear cliffs and steep drops straight into the ocean making it highly inhabitable. The rest of the island sprawls out, works its way from a little over two thousand feet to just above sea level. In any case the monks built a complex just a mile off the shore.
Long ago when the Human leaders had made the decision to expand their empires across the mainland and onto several nearby islands they sent several military expeditions out. One of which, under Dormal Qumar’s lead, had been sent here, to Crene, both as an exploration and a colonization force. When they arrived they quickly realized that they were not the first to have adventured to the island. A large monastery, built into some hills, overlooked several acres of farming that sprawled out over the plains. A small road snaked across the landscape to the shore where several small shacks and a makeshift dock had been built. A small amount of people could be seen, spread out across the fields and docks, leading all the way back to the large, stone complex. The complex itself looked ancient, made from charred stone and brick, but it seemed as if the monks had been doing what they could to restore and simply upkeep the monastery. It was cloistered around a large courtyard and, in the center, there was built a large well. The monks themselves it seemed had been on the island for quite some time, possibly several centuries… or more.
It was quickly learned the monks had ventured to the island long ago, even before the Necromancer wars. They explained that their ancestors had not ventured to the island, but instead they fled. Several elders, during this time, had claimed they could sense the darkness coming. They sensed the malevolent magics that pulled and strained on the world and decided to flee from the mainland. Hoping they could avoid the terror the small boat of monks sailed to Crene, their home now. They further detailed the fact that they believe they are the last of their order “The Guiding Light.” They spoke of nameless secrets and believed their purpose was to preserve the secrets of the. They spoke of a portion of their own, personal history, when they first ventured to island and their problems with the inhabitants then. The small humanoid tribes that littered the island at the time began their own small war. The monks, for nearly a century struggled with countless attacks and invasions. They had to learn, since there was a serious lack of resources and an inability to make metal weapons on the island, to fight with their bodies and other “weaponry.” Although they had already known how to fight, their technique was centered on the use of swords and other unavailable weapons. So a deeper, more refined, unarmed combat technique was developed from the technique their fathers had used. This technique is probably the oldest recorded, as far as Crene is concerned it makes up one of the schools of combat in the academy today.
The Monastery elders although rather unimpressed with the new comers dealt and cooperated with their efforts to build and maintain a decent port at the time for expansion efforts. Not long after, immigrants and human refugees began flooding into the island. The small port began to expand into a small port town, and quickly into a small city. It was around this time the monk elders, feeling pressured by the nearby city, began closing in on themselves, refusing any request for help, or even trade (as little as there was) for fear that their beliefs would be swallowed by the world to come. However, Gobadan, a powerful monk in the order and next in line for the Elders council believed the town was profitable, in the least, to the order. He was not a true believer in all of the orders teachings or even actions on the island and politically with the new comers. Like most monk orders, or even monasteries, the members of the group tend to spend little or no time dealing with outsiders and had little need for raw currency or trade. Gobadan, born at the monastery and the son of one of the three elders petitioned his father, and the council alike, with his plan to possibly spread the influence of the guiding light and make “friends” out of the new comers.
Simply, the plan consisted of little more then trade and support agreements that would be made between the new comers and the monastery itself. The elders protested that the secrets must not spread, and that such an agreement would surely violate that law. Bewildered but not shattered Gobadan tried time after time to unite the two groups even as the elders cut all ties and the nearby city grew. Just a few years later, however, to Gobadan’s luck and Qumar’s dismay, the eastern human empire, under distress from a nearby kingdom attacking and raising its outlying towns, withdrew the military forces from the island leaving only the civilians (which, by now, made up most of the population) to protect themselves. City leaders quickly scrambled together a small militia. It was apparent however, after pirates began to nit-pick the city with small attacks here and there, that the militia could only do so much. Desperate for a greater and more adequate protection Qumar’s council requested help from the mainland and never received a reply.
Meanwhile, Gobadan, seeing the rising problem began to plea and soon demand that the Elders protect the city for a greater good then guarding the ancient secrets. He claimed that the monastery and the city, whether the elders liked it or not, were now stuck together. He argued they form some sort of symbiotic relationship with the city. They hoped that relationship wouldd preserve the order and their secrets. Eventually the elders agreed to assist and after several long meetings with Qumar’s leaders a sort of alliance had been formed. The elders would offer Qumar protection in exchange for supplies, food and general economic support. However, the move in a sense was the Orders undoing. The pirates cared little for the agreement and attacked the city regardless. Although adept warriors, the monks had little experience with water combat and large numbers of enemies and as the combats raged their losses began to show up with empty sleeping quarters and the almost weekly fresh grave or two. On top of that a greater threat loomed over the small island – Starvation. Without the support from their mother kingdom the islanders would have to feed themselves as well. Bound by their alliance the monks agreed to provide a temporary solution and allowed Qumar to have access to their farms. The agreement would mean the end of both sides if it had been allowed to persist. During the same time Gobadan’s father and mentor had passed on, leaving him in the seat of power at a rather young age. Unable to go back on their word the Elders and Qumar’s council devised a radical plan. The monastery, with its own stability faltering, would become apart of the city’s infrastructure. It would become an academy for its inhabitants. This way the city, in a sense, could protect itself and the academy would not have to worry about supporting itself. The monks would teach the applicants how to fight for and defend themselves. With the introduction of a small amount of imported metal weapons (the Crene settlers were not about to give up) the first combination of Qumar’s and the monks fighting styles had begun to materialize. Several well-trained fighters were formally brought into the monastery as instructors for those who preferred other fighting styles. Although scrutinized by the monks these fighting styles were rarely contested.
Dante Gobadan had, on many occasions, stressed that the council was blind in their moves. He claimed their solitude would eventually be their destruction. But in order to satisfy the remaining elders, applicants who were not apart of the order would be halted at a certain level, unable to learn beyond what they had. Applicants that wanted to continue would have to go through the trial of judgment and devote their lives to the order much like any other monk or continue with their own training outside of the order. The cooperation flourished and a sort of new way of life had developed between the city and the monastery itself. Even though it was not originally part of the plan, a new export had been discovered. Crene Island began to export mercenaries to Umal, in exchange for food and supplies. Umal is a large port city situated southeast of Crene and is a distinct trade port in the area. Qumar and Umal started their relations through a formal trade agreement not long after Qumar was founded. Umal traded its food for Crene’s mercenary support, and thus, the ability for Crene to grow and thrive was not just a simple dream.
Before the contract had been made the control of power within the order had been severely disrupted when the sons of Elder D`hanth and Jormani were both killed in an attempt to protect the town. This meant the chain of power between them and The Elders had been broken, ultimately leaving Gobadan in control. When Elder Gobadan died, it, in the end, meant Dante` Gobadan was left as the last known remaining elder of both the Guiding light and the monastery. Women in the monastery were too allowed power, but neither remaining elder had a spouse. Dante`s mother was in fact alive but resigned the control to her son and rather advised him until her death some time later. Dante continued the tradition, married and had children which he hoped would continue the power.
Several years before Dante Gobadan’s death he took countless trips to the mainland and returned only saying that the Order’s secrets would remain safe until the time came. Each time he had taken several books from his personal library and returned without them. He told his wife that someday when the time was right the secrets would be revealed. He never did pass on a shred of the knowledge and when the single battle of the Crene War broke out (a nearby kingdom tried to reinstate control over the island) both Dante and his wife were slain and the Elder’s knowledge was lost. The library was void of all knowledge and left with just a handful of bland clues. The order had fallen, but in its place stood the beginning of Gobadan’s Military Academy.
At last, seeing Crene’s military prowess and capability, Crene’s longstanding trade partner Umal, offered Crene an alliance and requested they develop a more formalized military school. Its leaders saw an untapped resource and hoped an alliance would allow Umal access to a significant portion of those profits. Crene accepted, of course, under the condition that the complex was built on the island.
Now decades later and generations past the academy and island have become a totally different place. The city has almost shifted away from the shore and around the academy itself. The Port and city connected through a well traveled road and a stretch of houses and other rugged buildings. Although the academy still follows the old code of ethics, given out by the elders, it has become a near business rather then a monkish order. The academy is run, once more, by a council but in a far different way. The council is composed of 3 Umalian leaders and 3 Qumarian leaders that are shifted out on terms of 6 years. The academy, although indistinguishable from the city is still, technically, a separate entity bound by the contract formed by the elders long ago. The city itself completely relies on trade, and without it, the city and academy alike would fall. Crene is lucky to have an export not so sheltered away by Stormhaven that it can make a small profit. The academy itself protects the city in all aspects and offers assistance to Umal when it is called for. The academy takes in a small amount of local applicants each year for the city’s protection and uses the rest of its compound for the training of outside or mercenary forces. The foreigner applicants are usually sent to the mercenary branch and hired out to nations as mercenaries, if they so choose. Such students are paid a percentage of the payment from the contract and are allowed, in specific, situations to plunder. Such contracts are formed for entire divisions (100 – 250 men at a time). With such a unique export Crene is able to import much needed resources and other supplies. With the introduction of those metals and a sizeable span of time the academy had further been broken down into several schools of combat.
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The Academy is broken down into several “Specific schools of combat.” Their titles have changed over time, but the technique, has always been consistent.
The first and most common is the “Movar” or Mighty school that trains its students in both Armor and Weapon usage, how to physically take blows and is a direct descendant of the fighting style brought by Qumar’s Settlers. It doesn’t, however, allow the student to excel in areas outside of direct combat. This school’s emblem is a clenched fist.
The second is a near opposite of the school and known as the Ventulga or “Guiding Light.” Obvious as it is this style comes from the Guiding light order, and taught by Gobadan’s son to the other inhabitants. This school is probably the second smallest – requiring a strict code of ethics and a strong willpower. It teaches the students that their bodies are weapons in themselves. IT also delves in the art of KI. Its emblem is the sun.
The third is a rough combination of the two, known as the Sa Nacht, teaches its students that they don’t need the burden of Armor to use heavy weapons in combat. Using some of the Techniques taught in the Ventulga, and combines it with the idea that the use of weapons can be highly beneficial using some techniques used in Movar. The largest sub-school in this school is the Belgandi or “Blade Art.” These students are focused on swords and other assorted blades. The second sub-school, Herro is focused primarily on spears or javelins and the third Gathar is probably the most exotic.
Gathar itself is almost a school of combat simply because of the shear intensity of both training and combat it’s members must go through. A technique had been documented from Tribal Zealots when the monks first arrived. It wasn’t first practiced, however, until the academy had formally been established a while back. It’s students are taught to fight, near fanatically, with specific weapons preferably maces or hammers. This schools is known the shed fear in both enemies and allies alike. The emblem of all three schools is the Dragon. Each sub school has a different color Sa Nacht Belgandi – White, Sa Nacht Herro – Green and Sa Nacht Gathar is Red.
The fourth is known as Serran Dium but its applicants are known as “slithers.” This school focuses on more so on the student’s physical abilities, but teaches them that stealth is the key in nearly any situation. Their gracefulness in combat should be their focus. Followed by their ability to adapt to nearly any situation making these trainees’s are highly looked for as assassins. Rather then a combative art form this is a simple combination of nearly all art forms rolled into a comprehensive academic package. Their emblem is the Viper.
The sixth is a school that was transferred here from Umal and some of their most adept warriors. Known as the Domoni Ko or “Demon Kin”, these members are few in numbers but boast a rather intriguing skill. Their ancestors used chains, laden with spikes, as their primary weapon. That technique was passed on to the academy when Umal offered it’s assistance in the academies creation. The students are taught much like the Wolf Order, but focus in chain expertise. They are widely known for instilling a sick fear in their foes, Their emblem is, simply enough, a chain rolled over a sword.
The Final school, known as the Olfen Dahr or “Wolf Order” is one of the most intriguing to watch. Its members are focused on the use of staves and their bodies as fierce weapons. Their combat style is extremely fluid and swift. It’s members are taught how to use both a weapon, speed, common tactics and KI to their fullest advantage – even through the use of a large stick. It’s members are feared simply because of their “fearless” combative technique.
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The physical academy itself is rather not that large and rarely has more then a few hundred students or mercenaries on its compound at one time. However the control and influence the academy has is rather extent. Boasting an admirable local military and mercenary control outside of the island Gobadan’s academy is moderately influential.
Included in the academy is a small specialized group of mercenaries hired out by the academy’s council to find at least one of the hundreds of lost books. Since the group was first formed a little over 30 years ago there have only been 23 whole books and a small set of scrolls that have been found. The group, known as Gobadan’s enlightened, wear a special gold inlayed emblem of their school, and the academy alike.
The Academy’s emblem is commonly known on the battlefield. A half circle open end up, tapering off on each side rather then abruptly ending, surrounds a large sword pointed blade down. The sword seems to pierce the half circle –midway in-between each end. A muscular hand grasps the sword at the hilt and a large embroidered cloth wraps around the hand and hilt and spirals down of the blade hanging motionless off its tip.
The Island itself is located a significant distance south and west of Stormhaven and sits, not too far, off the shore of the great deserts – the island is unable to support a large populace. The entire island is situated around a small inactive volcano spread out like a hand placed palm side down on a table. The wrist and fingertips the edge of the island and the volcanoes’ peak just 2 miles off the northernmost shore roughly where the top of the hand would be funneling into the wrist. This portion of the island, of course, drops off in shear cliffs and steep drops straight into the ocean making it highly inhabitable. The rest of the island sprawls out, works its way from a little over two thousand feet to just above sea level. In any case the monks built a complex just a mile off the shore.
Long ago when the Human leaders had made the decision to expand their empires across the mainland and onto several nearby islands they sent several military expeditions out. One of which, under Dormal Qumar’s lead, had been sent here, to Crene, both as an exploration and a colonization force. When they arrived they quickly realized that they were not the first to have adventured to the island. A large monastery, built into some hills, overlooked several acres of farming that sprawled out over the plains. A small road snaked across the landscape to the shore where several small shacks and a makeshift dock had been built. A small amount of people could be seen, spread out across the fields and docks, leading all the way back to the large, stone complex. The complex itself looked ancient, made from charred stone and brick, but it seemed as if the monks had been doing what they could to restore and simply upkeep the monastery. It was cloistered around a large courtyard and, in the center, there was built a large well. The monks themselves it seemed had been on the island for quite some time, possibly several centuries… or more.
It was quickly learned the monks had ventured to the island long ago, even before the Necromancer wars. They explained that their ancestors had not ventured to the island, but instead they fled. Several elders, during this time, had claimed they could sense the darkness coming. They sensed the malevolent magics that pulled and strained on the world and decided to flee from the mainland. Hoping they could avoid the terror the small boat of monks sailed to Crene, their home now. They further detailed the fact that they believe they are the last of their order “The Guiding Light.” They spoke of nameless secrets and believed their purpose was to preserve the secrets of the. They spoke of a portion of their own, personal history, when they first ventured to island and their problems with the inhabitants then. The small humanoid tribes that littered the island at the time began their own small war. The monks, for nearly a century struggled with countless attacks and invasions. They had to learn, since there was a serious lack of resources and an inability to make metal weapons on the island, to fight with their bodies and other “weaponry.” Although they had already known how to fight, their technique was centered on the use of swords and other unavailable weapons. So a deeper, more refined, unarmed combat technique was developed from the technique their fathers had used. This technique is probably the oldest recorded, as far as Crene is concerned it makes up one of the schools of combat in the academy today.
The Monastery elders although rather unimpressed with the new comers dealt and cooperated with their efforts to build and maintain a decent port at the time for expansion efforts. Not long after, immigrants and human refugees began flooding into the island. The small port began to expand into a small port town, and quickly into a small city. It was around this time the monk elders, feeling pressured by the nearby city, began closing in on themselves, refusing any request for help, or even trade (as little as there was) for fear that their beliefs would be swallowed by the world to come. However, Gobadan, a powerful monk in the order and next in line for the Elders council believed the town was profitable, in the least, to the order. He was not a true believer in all of the orders teachings or even actions on the island and politically with the new comers. Like most monk orders, or even monasteries, the members of the group tend to spend little or no time dealing with outsiders and had little need for raw currency or trade. Gobadan, born at the monastery and the son of one of the three elders petitioned his father, and the council alike, with his plan to possibly spread the influence of the guiding light and make “friends” out of the new comers.
Simply, the plan consisted of little more then trade and support agreements that would be made between the new comers and the monastery itself. The elders protested that the secrets must not spread, and that such an agreement would surely violate that law. Bewildered but not shattered Gobadan tried time after time to unite the two groups even as the elders cut all ties and the nearby city grew. Just a few years later, however, to Gobadan’s luck and Qumar’s dismay, the eastern human empire, under distress from a nearby kingdom attacking and raising its outlying towns, withdrew the military forces from the island leaving only the civilians (which, by now, made up most of the population) to protect themselves. City leaders quickly scrambled together a small militia. It was apparent however, after pirates began to nit-pick the city with small attacks here and there, that the militia could only do so much. Desperate for a greater and more adequate protection Qumar’s council requested help from the mainland and never received a reply.
Meanwhile, Gobadan, seeing the rising problem began to plea and soon demand that the Elders protect the city for a greater good then guarding the ancient secrets. He claimed that the monastery and the city, whether the elders liked it or not, were now stuck together. He argued they form some sort of symbiotic relationship with the city. They hoped that relationship wouldd preserve the order and their secrets. Eventually the elders agreed to assist and after several long meetings with Qumar’s leaders a sort of alliance had been formed. The elders would offer Qumar protection in exchange for supplies, food and general economic support. However, the move in a sense was the Orders undoing. The pirates cared little for the agreement and attacked the city regardless. Although adept warriors, the monks had little experience with water combat and large numbers of enemies and as the combats raged their losses began to show up with empty sleeping quarters and the almost weekly fresh grave or two. On top of that a greater threat loomed over the small island – Starvation. Without the support from their mother kingdom the islanders would have to feed themselves as well. Bound by their alliance the monks agreed to provide a temporary solution and allowed Qumar to have access to their farms. The agreement would mean the end of both sides if it had been allowed to persist. During the same time Gobadan’s father and mentor had passed on, leaving him in the seat of power at a rather young age. Unable to go back on their word the Elders and Qumar’s council devised a radical plan. The monastery, with its own stability faltering, would become apart of the city’s infrastructure. It would become an academy for its inhabitants. This way the city, in a sense, could protect itself and the academy would not have to worry about supporting itself. The monks would teach the applicants how to fight for and defend themselves. With the introduction of a small amount of imported metal weapons (the Crene settlers were not about to give up) the first combination of Qumar’s and the monks fighting styles had begun to materialize. Several well-trained fighters were formally brought into the monastery as instructors for those who preferred other fighting styles. Although scrutinized by the monks these fighting styles were rarely contested.
Dante Gobadan had, on many occasions, stressed that the council was blind in their moves. He claimed their solitude would eventually be their destruction. But in order to satisfy the remaining elders, applicants who were not apart of the order would be halted at a certain level, unable to learn beyond what they had. Applicants that wanted to continue would have to go through the trial of judgment and devote their lives to the order much like any other monk or continue with their own training outside of the order. The cooperation flourished and a sort of new way of life had developed between the city and the monastery itself. Even though it was not originally part of the plan, a new export had been discovered. Crene Island began to export mercenaries to Umal, in exchange for food and supplies. Umal is a large port city situated southeast of Crene and is a distinct trade port in the area. Qumar and Umal started their relations through a formal trade agreement not long after Qumar was founded. Umal traded its food for Crene’s mercenary support, and thus, the ability for Crene to grow and thrive was not just a simple dream.
Before the contract had been made the control of power within the order had been severely disrupted when the sons of Elder D`hanth and Jormani were both killed in an attempt to protect the town. This meant the chain of power between them and The Elders had been broken, ultimately leaving Gobadan in control. When Elder Gobadan died, it, in the end, meant Dante` Gobadan was left as the last known remaining elder of both the Guiding light and the monastery. Women in the monastery were too allowed power, but neither remaining elder had a spouse. Dante`s mother was in fact alive but resigned the control to her son and rather advised him until her death some time later. Dante continued the tradition, married and had children which he hoped would continue the power.
Several years before Dante Gobadan’s death he took countless trips to the mainland and returned only saying that the Order’s secrets would remain safe until the time came. Each time he had taken several books from his personal library and returned without them. He told his wife that someday when the time was right the secrets would be revealed. He never did pass on a shred of the knowledge and when the single battle of the Crene War broke out (a nearby kingdom tried to reinstate control over the island) both Dante and his wife were slain and the Elder’s knowledge was lost. The library was void of all knowledge and left with just a handful of bland clues. The order had fallen, but in its place stood the beginning of Gobadan’s Military Academy.
At last, seeing Crene’s military prowess and capability, Crene’s longstanding trade partner Umal, offered Crene an alliance and requested they develop a more formalized military school. Its leaders saw an untapped resource and hoped an alliance would allow Umal access to a significant portion of those profits. Crene accepted, of course, under the condition that the complex was built on the island.
Now decades later and generations past the academy and island have become a totally different place. The city has almost shifted away from the shore and around the academy itself. The Port and city connected through a well traveled road and a stretch of houses and other rugged buildings. Although the academy still follows the old code of ethics, given out by the elders, it has become a near business rather then a monkish order. The academy is run, once more, by a council but in a far different way. The council is composed of 3 Umalian leaders and 3 Qumarian leaders that are shifted out on terms of 6 years. The academy, although indistinguishable from the city is still, technically, a separate entity bound by the contract formed by the elders long ago. The city itself completely relies on trade, and without it, the city and academy alike would fall. Crene is lucky to have an export not so sheltered away by Stormhaven that it can make a small profit. The academy itself protects the city in all aspects and offers assistance to Umal when it is called for. The academy takes in a small amount of local applicants each year for the city’s protection and uses the rest of its compound for the training of outside or mercenary forces. The foreigner applicants are usually sent to the mercenary branch and hired out to nations as mercenaries, if they so choose. Such students are paid a percentage of the payment from the contract and are allowed, in specific, situations to plunder. Such contracts are formed for entire divisions (100 – 250 men at a time). With such a unique export Crene is able to import much needed resources and other supplies. With the introduction of those metals and a sizeable span of time the academy had further been broken down into several schools of combat.
----------
The Academy is broken down into several “Specific schools of combat.” Their titles have changed over time, but the technique, has always been consistent.
The first and most common is the “Movar” or Mighty school that trains its students in both Armor and Weapon usage, how to physically take blows and is a direct descendant of the fighting style brought by Qumar’s Settlers. It doesn’t, however, allow the student to excel in areas outside of direct combat. This school’s emblem is a clenched fist.
The second is a near opposite of the school and known as the Ventulga or “Guiding Light.” Obvious as it is this style comes from the Guiding light order, and taught by Gobadan’s son to the other inhabitants. This school is probably the second smallest – requiring a strict code of ethics and a strong willpower. It teaches the students that their bodies are weapons in themselves. IT also delves in the art of KI. Its emblem is the sun.
The third is a rough combination of the two, known as the Sa Nacht, teaches its students that they don’t need the burden of Armor to use heavy weapons in combat. Using some of the Techniques taught in the Ventulga, and combines it with the idea that the use of weapons can be highly beneficial using some techniques used in Movar. The largest sub-school in this school is the Belgandi or “Blade Art.” These students are focused on swords and other assorted blades. The second sub-school, Herro is focused primarily on spears or javelins and the third Gathar is probably the most exotic.
Gathar itself is almost a school of combat simply because of the shear intensity of both training and combat it’s members must go through. A technique had been documented from Tribal Zealots when the monks first arrived. It wasn’t first practiced, however, until the academy had formally been established a while back. It’s students are taught to fight, near fanatically, with specific weapons preferably maces or hammers. This schools is known the shed fear in both enemies and allies alike. The emblem of all three schools is the Dragon. Each sub school has a different color Sa Nacht Belgandi – White, Sa Nacht Herro – Green and Sa Nacht Gathar is Red.
The fourth is known as Serran Dium but its applicants are known as “slithers.” This school focuses on more so on the student’s physical abilities, but teaches them that stealth is the key in nearly any situation. Their gracefulness in combat should be their focus. Followed by their ability to adapt to nearly any situation making these trainees’s are highly looked for as assassins. Rather then a combative art form this is a simple combination of nearly all art forms rolled into a comprehensive academic package. Their emblem is the Viper.
The sixth is a school that was transferred here from Umal and some of their most adept warriors. Known as the Domoni Ko or “Demon Kin”, these members are few in numbers but boast a rather intriguing skill. Their ancestors used chains, laden with spikes, as their primary weapon. That technique was passed on to the academy when Umal offered it’s assistance in the academies creation. The students are taught much like the Wolf Order, but focus in chain expertise. They are widely known for instilling a sick fear in their foes, Their emblem is, simply enough, a chain rolled over a sword.
The Final school, known as the Olfen Dahr or “Wolf Order” is one of the most intriguing to watch. Its members are focused on the use of staves and their bodies as fierce weapons. Their combat style is extremely fluid and swift. It’s members are taught how to use both a weapon, speed, common tactics and KI to their fullest advantage – even through the use of a large stick. It’s members are feared simply because of their “fearless” combative technique.
----------
The physical academy itself is rather not that large and rarely has more then a few hundred students or mercenaries on its compound at one time. However the control and influence the academy has is rather extent. Boasting an admirable local military and mercenary control outside of the island Gobadan’s academy is moderately influential.
Included in the academy is a small specialized group of mercenaries hired out by the academy’s council to find at least one of the hundreds of lost books. Since the group was first formed a little over 30 years ago there have only been 23 whole books and a small set of scrolls that have been found. The group, known as Gobadan’s enlightened, wear a special gold inlayed emblem of their school, and the academy alike.
The Academy’s emblem is commonly known on the battlefield. A half circle open end up, tapering off on each side rather then abruptly ending, surrounds a large sword pointed blade down. The sword seems to pierce the half circle –midway in-between each end. A muscular hand grasps the sword at the hilt and a large embroidered cloth wraps around the hand and hilt and spirals down of the blade hanging motionless off its tip.