@Gradine , first of all, thanks for the respectful interaction. I'm glad that we can discuss these things without it having a nasty edge - thus far, at least!
I have to run off to work, so this response will be brief.
That's one opinion. For many, culture and "tribe" are sources of healing, inspiration, strength. This tends to be much more common in marginalized and oppressed groups. Culture can provide a useful refuge from such marginalization and oppression.
I totally get that. I'm talking "both/and." Sure, embrace your tribe, family, group, etc - but we
must move towards a wider embrace. I rarely use words like "must," but I think it really is that important. We live in a global, multicultural environment. The problem, in my view, isn't being part of and loving your group, it is building walls around it and seeing other groups as the problem. We must find humanity in each other - even when we find the views of another objectionable. I always think of
this guy for inspiration. I'm not saying we can all be like that, but certainly a source of inspiration?
In fairness, not every poster in this thread is an academic in a field related or adjacent to race, gender, sexuality, etc. Some perspectives are born out of personal experiences (either their own or those who are close enough to them to have shared their own perspectives). I'll make the point: these perspectives are no less valid, just less likely to be self-critical. As human beings we are cursed with a mind that seeks answers, and that drives us to universalize our own personal perspectives. We're all, in certain ways, guilty of this.
Fair enough, and well said. So I'll keep hammering on being more self-critical - questioning one's own assumptions and beliefs, always. Or maybe that is me universalizing my own personal perspective, what I value? Haha.
But the danger is implicit in any ideology. We don't have to look further than major religions, which are almost always founded on a message of peace and love, and the mystical unitive experience of the founder, but then lead to religious wars, persecution, witch-hunting, etc. In other words, maybe most professors at universities have a nuanced, self-critical approach and follow the scientific method, but certainly many of their students and followers don't, as they take these ideas out into the world.
Of course not. I'm not talking about questioning the way we engage in theory or practice; these conversations happen all of the time within the field. I'm talking about the people who argue that the field should not exist at all. The people who cheer when politicians make a big show of removing cultural curriculum from schools or taking away funding to universities that study culture, gender, and/or sexuality. You'll see the greatest entrenchment there, and not without good reason, in my not so humble opinion.
You'll find no disagreement with me on this.
Hey, that's great for that person. There's also a lot of internalized transphobia within the community; I'm not saying that's the reason this individual had this perspective; that's not a terribly unusual perspective to take on comedy and particularly "punching down", as it were. Call me old-fashioned, but I don't happen to like "jokes" that deny my identity or ridicule my existence. I get enough of that crap from people who don't use "comedy" as a shield to pretend that they're actually doing me a favor.
I hear you (to the degree that I can, not being transgender or having experienced that).
One way of seeing that came to mind in response to the Chappelle thing is that when you're made fun of, you're part of the gang. That's what I think Daphne, the transgender aspiring comedian that Chappelle had that conversation with, was getting at by saying he was normalizing it. I mean, Chappelle makes fun of all kinds of people - including (and perhaps especially) his own demographics. Again, not saying this is the right or only way to look at it, or that Chappelle is justified in his routine, but just pointing out that different perspectives yield different reactions.