Remathilis
Legend
Have you ever read the 4e PHB1 or MM1?Where has this happened?
Have you ever read the 4e PHB1 or MM1?Where has this happened?
Is your assertion that WotC made those mechanics first due to pushback from historically repressed cultures?Have you ever read the 4e PHB1 or MM1?
Just pointing out what a dry, generic D&D book looks like. Reason for dryness isn't important.Is your assertion that WotC made those mechanics first due to pushback from historically repressed cultures?
If that's not what you are suggesting than your comment is irrelevant
And at which point does an anecdote becomes a possible data?It really isn't. "Anecdote" is not the singular of "data".
If you want to find out if people of a particular cultural group or demographic has a problem with something, you don't rely on the testimony of a tourist from another cultural group or demographic.
Well, complaints about 4e's format at launch notwithstanding, I'm more concerned with what will be left after all the stuff the court of public opinion is complaining about is removed, and what (if anything) it will be replaced with.Where has this happened?
But we've seen the incredibly small adjustments in 5e.Well, complaints about 4e's format at launch notwithstanding, I'm more concerned with what will be left after all the stuff the court of public opinion is complaining about is removed, and what (if anything) it will be replaced with.
My overall experience has been: people can tell when you're exploring their culture out of genuine curiosity vs when you're repeating stereotypes without questioning them. It's hard to precisely define the difference, but it's easy to see in person.Strange how the anecdotal aspect you criticize happened to one of my friend for the exact same reasons in his travel. The only Indian I knew felt the same (I was at the university back then) and he was surprised that I knew quite a bit about his culture because of D&D and he started to play with me for his last year in Canada. He was studying engineering and he went back to India shortly afterward.
And I got the same reactions from Muslims (Maroc and Tunis). I do think people are actually happy when their culture is incorporated with respect in our game. It helps us understand them better. It might not be perfect, but perfection is not of this world and most people are much more tolerant than what a lot of people actually think.
I think there are two possible answers:I think the OP has a good point. If in a campaign the only place those few cultural elements appear are in association with a particular monster, then it's a stand-in Iand a two-dimensional stand-in at that). The questions at hand are 1) how and when to put those cultural elements into context; and 2) should we divorce those cultural elements from the creatures entirely?
Those changes were relatively small. But they're about to release a book that rewrites/replaces two previous books (both of which have already had material removed without replacement), and in a couple years they plan to rewrite the core books as well. I think much bigger changes are in store.But we've seen the incredibly small adjustments in 5e.
The Vistani still exist. They're just not hateful stereotypes.
Even the recent errata adjustments, where they cut the most, only cut about two paragraphs from multi-page entries.
The changes are small and in no way leave only dry mechanics behind
It really isn't. "Anecdote" is not the singular of "data".
If you want to find out if people of a particular cultural group or demographic has a problem with something, you don't rely on the testimony of a tourist from another cultural group or demographic.
Oh, please, you were just a post ago reveling in being a European, and not having the problems Americans do. You already called out that you have different cultural concerns, so you don't get to disclaim them now.