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Consequences of playing "EVIL" races
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<blockquote data-quote="Celebrim" data-source="post: 7917862" data-attributes="member: 4937"><p>I have a rigid cosmology that roots PC races into the history of the universe.</p><p></p><p>Culture is not race. In my campaign, there are evil cultures quite commonly among the human race, and even the ones that are not evil are often deeply flawed with various sorts of injustices being perpetrated by that culture. This is because I want the humanity of my fantasy world to reflect in a fantastic way the reality I see in real human cultures. Likewise, even in the worst human culture, not everyone from that culture is themselves full on evil and an unquestioning supporter of that culture. Nor is the culture ever completely without some admirable value, however twisted it is often expressed.</p><p></p><p>But race is not culture, and while there is in the game a human race, there are also races of fey, goblins, elves, dwarves, orine, and idreth - each with their own unique biology, history, and cultures. These races constitute what is known as the Free Peoples. The fey, or the 'small gods', the neverborn, the eldest and youngest are a people group that appeared in what was presumed to be the first moment of creation. The other six free peoples are the joint creation of the deities after the God's War, when the reality of evil in the multiverse first became manifest. The created six were made in deliberate emulation of the lesser fey, and were gifted by treaty by their creators with the free will to chose their own path, their own desires, and the freedom to serve and worship whom they pleased.</p><p></p><p>Those seven races (or racial groups) are generally what people mean when they say 'people'.</p><p></p><p>There are lots of other sentient things in the world, but they are generally not considered 'people'. In particular, there are lots of things which are called servitor races, because they have a single divine creator and a single divine patron and as such, though they are sentient, don't really have free will. They can't change their nature. They are incarnated to represent the deity in the world, and they are subordinate to the will of that individual deity. Most people think of them as a sort of fancy machine or robot, and not really persons. It's not considered an act of moral weight to destroy one more than the weight of destroying an object - it can be wrong to destroy an object but it isn't murder. Whether they have a right to exist depends on whether you think the universe would be better off with that deity or not. If you were to use the term 'evil races' in my campaign world, most peoples first thoughts would be to servitor races of evil deities. Notably, you are not normally allowed to play a PC servitor in my game.</p><p></p><p>There are some exceptions to the universal inclusion of the seven 'free peoples' in the category of free peoples.</p><p></p><p>The fey are markedly different than the created six, and not every member of the created six counts the fey alongside them as one of the free peoples. They may not necessarily hate all fey, and they may even venerate them as 'small gods', but they don't really consider them people. One reason for this is that the fey are divided into the Unseelie and Seelie cultures, and many of the created six don't consider the fey to be truly free people because they believe they have an inherent unchangeable nature. They don't believe a fey can truly change, and so once evil, a fey is presumed to be always evil. Indeed, an evil fey is presumed to come into existence (not all are actually born, as fey can spontaneously generate much like certain spirits) unchangeably evil, in a way that the created six generally do not assume of each other.</p><p></p><p>Another exception is goblin-kind. According to legend, when the race of goblins were first created they looked different than they do now. They lacked the thick scaly hide, the wiry hair, the cruel fangs, and the horns. They were supposedly more pleasant to look on, and less diverse in size and shape. In an early age of the world, they retreated from the company of the other races into the dark spaces under ground, and when they reemerged, they were said to be changed and fierce. They made war on the other races and devoured them, and the other created races only survived because the dwarves - having been warned by Lord Dwar the Maker, their chief patron, had secretly also made ready for war and sallied forth from fortresses long prepared to meet the goblin hordes in battle. Many of the philosophers of non-goblin peoples believe that the goblins are now no longer Free Peoples, and should not be counted among them. They believe that they have been altered by Maglubiyet to be his slaves, and are so altered from what they once were that they are little more than servitors. Thus, goblins are often accounted an evil race, and not tolerated.</p><p></p><p>A similar story lies in the now largely forgotten depths of time, remembered mostly only by the elves. In the early days of history, the elves prospered above all other free peoples, and bracketed the world in forest and founded the first Empire - the Empire of Leaves. But the elves were a free people, and untamed, and the world was wide, and so it was often many years before families of elves would encounter on another. And so it happened that the elves discovered that there was one clan amongst them that had become strange to them. They discovered that this clan had pledged themselves to the sole worship of a single deity, the goddess of craft and weaving that had taught much art to the elven people - Lolth. Then they discovered with much alarm that this goddess conspired to overthrow Holy Corwin and the rest of the Seldarine, and become the sole deity of the elven people. It was then decided that this clan, which they called the Drow, had ceased to be people, and had become servitors only, and a great civil war broke out among the elfish race which only ended with the last of the Drow was slain and their clan was extinct. (It was in the aftermath of this war, that the Goblins let loose their hordes and tried to conquer all other peoples.)</p><p></p><p>So what I'm trying to say is that the whole framework of this discussion looks very different internal to my campaign world. While Goblins are usually accounted 'Free People' and not 'Evil Servitors', it's not just the usual racism that accounts for the distrust of them. There is plenty of the usual racism, and humans in particular are notorious for persecuting anyone that looks remotely different than them - including their fellow humans - and are prone to offering up such differences as flimsy excuses for making war. But for something like Goblins, I'm less commenting on race (for which I need no fantastic races) than I am on the as yet theoretical encounters between humanity and non-human sentient beings. Elves, dwarves, fey, and goblins are all alien and have fantastic alien qualities. And I get rather annoyed, and somewhat disturbed, when people start insisting on seeing human ethnic groups in my non-human races.</p></blockquote><p></p>
[QUOTE="Celebrim, post: 7917862, member: 4937"] I have a rigid cosmology that roots PC races into the history of the universe. Culture is not race. In my campaign, there are evil cultures quite commonly among the human race, and even the ones that are not evil are often deeply flawed with various sorts of injustices being perpetrated by that culture. This is because I want the humanity of my fantasy world to reflect in a fantastic way the reality I see in real human cultures. Likewise, even in the worst human culture, not everyone from that culture is themselves full on evil and an unquestioning supporter of that culture. Nor is the culture ever completely without some admirable value, however twisted it is often expressed. But race is not culture, and while there is in the game a human race, there are also races of fey, goblins, elves, dwarves, orine, and idreth - each with their own unique biology, history, and cultures. These races constitute what is known as the Free Peoples. The fey, or the 'small gods', the neverborn, the eldest and youngest are a people group that appeared in what was presumed to be the first moment of creation. The other six free peoples are the joint creation of the deities after the God's War, when the reality of evil in the multiverse first became manifest. The created six were made in deliberate emulation of the lesser fey, and were gifted by treaty by their creators with the free will to chose their own path, their own desires, and the freedom to serve and worship whom they pleased. Those seven races (or racial groups) are generally what people mean when they say 'people'. There are lots of other sentient things in the world, but they are generally not considered 'people'. In particular, there are lots of things which are called servitor races, because they have a single divine creator and a single divine patron and as such, though they are sentient, don't really have free will. They can't change their nature. They are incarnated to represent the deity in the world, and they are subordinate to the will of that individual deity. Most people think of them as a sort of fancy machine or robot, and not really persons. It's not considered an act of moral weight to destroy one more than the weight of destroying an object - it can be wrong to destroy an object but it isn't murder. Whether they have a right to exist depends on whether you think the universe would be better off with that deity or not. If you were to use the term 'evil races' in my campaign world, most peoples first thoughts would be to servitor races of evil deities. Notably, you are not normally allowed to play a PC servitor in my game. There are some exceptions to the universal inclusion of the seven 'free peoples' in the category of free peoples. The fey are markedly different than the created six, and not every member of the created six counts the fey alongside them as one of the free peoples. They may not necessarily hate all fey, and they may even venerate them as 'small gods', but they don't really consider them people. One reason for this is that the fey are divided into the Unseelie and Seelie cultures, and many of the created six don't consider the fey to be truly free people because they believe they have an inherent unchangeable nature. They don't believe a fey can truly change, and so once evil, a fey is presumed to be always evil. Indeed, an evil fey is presumed to come into existence (not all are actually born, as fey can spontaneously generate much like certain spirits) unchangeably evil, in a way that the created six generally do not assume of each other. Another exception is goblin-kind. According to legend, when the race of goblins were first created they looked different than they do now. They lacked the thick scaly hide, the wiry hair, the cruel fangs, and the horns. They were supposedly more pleasant to look on, and less diverse in size and shape. In an early age of the world, they retreated from the company of the other races into the dark spaces under ground, and when they reemerged, they were said to be changed and fierce. They made war on the other races and devoured them, and the other created races only survived because the dwarves - having been warned by Lord Dwar the Maker, their chief patron, had secretly also made ready for war and sallied forth from fortresses long prepared to meet the goblin hordes in battle. Many of the philosophers of non-goblin peoples believe that the goblins are now no longer Free Peoples, and should not be counted among them. They believe that they have been altered by Maglubiyet to be his slaves, and are so altered from what they once were that they are little more than servitors. Thus, goblins are often accounted an evil race, and not tolerated. A similar story lies in the now largely forgotten depths of time, remembered mostly only by the elves. In the early days of history, the elves prospered above all other free peoples, and bracketed the world in forest and founded the first Empire - the Empire of Leaves. But the elves were a free people, and untamed, and the world was wide, and so it was often many years before families of elves would encounter on another. And so it happened that the elves discovered that there was one clan amongst them that had become strange to them. They discovered that this clan had pledged themselves to the sole worship of a single deity, the goddess of craft and weaving that had taught much art to the elven people - Lolth. Then they discovered with much alarm that this goddess conspired to overthrow Holy Corwin and the rest of the Seldarine, and become the sole deity of the elven people. It was then decided that this clan, which they called the Drow, had ceased to be people, and had become servitors only, and a great civil war broke out among the elfish race which only ended with the last of the Drow was slain and their clan was extinct. (It was in the aftermath of this war, that the Goblins let loose their hordes and tried to conquer all other peoples.) So what I'm trying to say is that the whole framework of this discussion looks very different internal to my campaign world. While Goblins are usually accounted 'Free People' and not 'Evil Servitors', it's not just the usual racism that accounts for the distrust of them. There is plenty of the usual racism, and humans in particular are notorious for persecuting anyone that looks remotely different than them - including their fellow humans - and are prone to offering up such differences as flimsy excuses for making war. But for something like Goblins, I'm less commenting on race (for which I need no fantastic races) than I am on the as yet theoretical encounters between humanity and non-human sentient beings. Elves, dwarves, fey, and goblins are all alien and have fantastic alien qualities. And I get rather annoyed, and somewhat disturbed, when people start insisting on seeing human ethnic groups in my non-human races. [/QUOTE]
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