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<blockquote data-quote="mhacdebhandia" data-source="post: 4502666" data-attributes="member: 18832"><p>So? It's still a perfect example of reader interpretation arising from what they see in the text, not necessarily what the author intended to write - doubly so, since there's a deliberate ambiguity which makes it even easier to support mutually-contradictory readings.</p><p></p><p></p><p>The point is that no-one is "most qualified" to tell you what a work is about. An author can tell you what she intended to put into a work, but what a reader sees in the work is absolutely just as much "there". The text exists; when you read it, you create your own interpretation of it.</p><p></p><p>Humour is actually a good example - how often have you laughed at a joke because it reminded you of a situation or a person from your own life? The fact that the person who wrote the joke may (or may not) have written it because of a <strong>similar</strong> situation or person in <strong>their</strong> life is interesting, but it's not <strong>why</strong> you laugh. You laugh because it reminds you of something in <strong>your</strong> memories.</p><p></p><p>It's the same with absolutely everything; it's just not always as obvious. To use an oft-discussed example from fantasy literature, I believe J. R. R. Tolkien when he says that he didn't intend any kind of allegory or comparison to Hitler in <em>The Lord of the Rings</em>, but I think it's also <strong>ludicrous</strong> to say that you can't get something meaningful out of the text when you, as a reader, make that comparison yourself - and we're talking about something the authorial Word of God outright denied was intended.</p><p></p><p>It's still there, dude.</p></blockquote><p></p>
[QUOTE="mhacdebhandia, post: 4502666, member: 18832"] So? It's still a perfect example of reader interpretation arising from what they see in the text, not necessarily what the author intended to write - doubly so, since there's a deliberate ambiguity which makes it even easier to support mutually-contradictory readings. The point is that no-one is "most qualified" to tell you what a work is about. An author can tell you what she intended to put into a work, but what a reader sees in the work is absolutely just as much "there". The text exists; when you read it, you create your own interpretation of it. Humour is actually a good example - how often have you laughed at a joke because it reminded you of a situation or a person from your own life? The fact that the person who wrote the joke may (or may not) have written it because of a [b]similar[/b] situation or person in [b]their[/b] life is interesting, but it's not [b]why[/b] you laugh. You laugh because it reminds you of something in [b]your[/b] memories. It's the same with absolutely everything; it's just not always as obvious. To use an oft-discussed example from fantasy literature, I believe J. R. R. Tolkien when he says that he didn't intend any kind of allegory or comparison to Hitler in [i]The Lord of the Rings[/i], but I think it's also [b]ludicrous[/b] to say that you can't get something meaningful out of the text when you, as a reader, make that comparison yourself - and we're talking about something the authorial Word of God outright denied was intended. It's still there, dude. [/QUOTE]
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