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The problem with Evil races is not what you think
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<blockquote data-quote="pemerton" data-source="post: 8323267" data-attributes="member: 42582"><p>To me there seems to be a lot going on in what you've posted. Probably too much for me to fully respond to all of it.</p><p></p><p>I personally find the notions of <em>bias </em>and <em>bigotry</em> useful in some contexts and not others. For instance, there are studies (at least in Australia; I imagine also in the US, Canada and the UK) which indicate that resumes that are otherwise identical attract different degrees of interest from prospective employers depending on the race/ethnicity that is suggested by the job applicant's name. That seems like a phenomenon where notions of bias (be that deliberate or "implicit") might have work to do.</p><p></p><p>When I'm looking at a literary work, I'm not normally forming a view about the author. I'm interested in the ideas that are conveyed by the work. These might include elements that reflect or were shaped by bigotry - eg a certain conception of how certain racial/ethnic markers correlate with threats to human life and civilisation. Whether or not the author is/was a bigot would be a different question.</p><p></p><p>I think that there are two issues, at least, that one might want to keep in mind when drawing on real cultures - particularly "minority" cultures (ie cultures that tend to be on the receiving rather than dealing end in contemporary political structures) - in the fantasy context. One: don't replicate correlations/interpretations that are grounded in, or express, bigoted ideas. Two, and on the assumption that you are not a participant in the culture in question: be cautious that your work isn't crowding out the work of those who are participants in the culture in question bringing their conception of their culture to life.</p><p></p><p>I don't see that either of those issues dictates a particular answer in any given case. But there are probably some approaches to authoring fantasy worlds that they do rule out.</p><p></p><p>To me this seems to raise a pretty different issue! One reason I prefer to work in political than moral philosophy is that I incline towards particularism in morality; and look to social and political institutions to resolve matters of interpersonal justice.</p></blockquote><p></p>
[QUOTE="pemerton, post: 8323267, member: 42582"] To me there seems to be a lot going on in what you've posted. Probably too much for me to fully respond to all of it. I personally find the notions of [I]bias [/I]and [I]bigotry[/I] useful in some contexts and not others. For instance, there are studies (at least in Australia; I imagine also in the US, Canada and the UK) which indicate that resumes that are otherwise identical attract different degrees of interest from prospective employers depending on the race/ethnicity that is suggested by the job applicant's name. That seems like a phenomenon where notions of bias (be that deliberate or "implicit") might have work to do. When I'm looking at a literary work, I'm not normally forming a view about the author. I'm interested in the ideas that are conveyed by the work. These might include elements that reflect or were shaped by bigotry - eg a certain conception of how certain racial/ethnic markers correlate with threats to human life and civilisation. Whether or not the author is/was a bigot would be a different question. I think that there are two issues, at least, that one might want to keep in mind when drawing on real cultures - particularly "minority" cultures (ie cultures that tend to be on the receiving rather than dealing end in contemporary political structures) - in the fantasy context. One: don't replicate correlations/interpretations that are grounded in, or express, bigoted ideas. Two, and on the assumption that you are not a participant in the culture in question: be cautious that your work isn't crowding out the work of those who are participants in the culture in question bringing their conception of their culture to life. I don't see that either of those issues dictates a particular answer in any given case. But there are probably some approaches to authoring fantasy worlds that they do rule out. To me this seems to raise a pretty different issue! One reason I prefer to work in political than moral philosophy is that I incline towards particularism in morality; and look to social and political institutions to resolve matters of interpersonal justice. [/QUOTE]
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