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WTF is "cold iron", and why's it so special?
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<blockquote data-quote="aramis erak" data-source="post: 7937861" data-attributes="member: 6779310"><p>If by Church, you mean the Catholic Church, there are lots of folk traditions arising from local faith that are not archaic, not approved, and still widely believed despite official dismissals. Medjugorje, for example. The SSPX claims of invalidity of the Mass. The Charismatic movement. Liturgical dance outside Africa and Alaska (where the forms are narrowly limited and used only for specific cultures). Belief in Consubstantiation instead of Transubstantiation.</p><p></p><p>The Catholic Church has always focused on suppression of theological issues over local supernatural beliefs; so long as those didn't interfere with the interpretation of theology, they were seldom addressed. Hence, no active suppression of the shamrock, horseshoe, or other luck talismans, instead gently suggesting approved modes: Scapulars, Medals, crosses, ritual private prayer... Some, like the communion wafer on the tongue of the dead are actually part of medieval praxis in general, not a "prevention of rising from the dead," but literal to its name: <em>viaticum </em>(food for the journey).</p><p></p><p>Many folk interpretations of church practices are suspect, and often misattribute practices. </p><p></p><p>So, the medieval church not condemning the beliefs is not proof that they're archaic. Nor is it proof that they're more modern. It's just proof that they weren't considered a theological issue. Just like belief in the Færie.</p></blockquote><p></p>
[QUOTE="aramis erak, post: 7937861, member: 6779310"] If by Church, you mean the Catholic Church, there are lots of folk traditions arising from local faith that are not archaic, not approved, and still widely believed despite official dismissals. Medjugorje, for example. The SSPX claims of invalidity of the Mass. The Charismatic movement. Liturgical dance outside Africa and Alaska (where the forms are narrowly limited and used only for specific cultures). Belief in Consubstantiation instead of Transubstantiation. The Catholic Church has always focused on suppression of theological issues over local supernatural beliefs; so long as those didn't interfere with the interpretation of theology, they were seldom addressed. Hence, no active suppression of the shamrock, horseshoe, or other luck talismans, instead gently suggesting approved modes: Scapulars, Medals, crosses, ritual private prayer... Some, like the communion wafer on the tongue of the dead are actually part of medieval praxis in general, not a "prevention of rising from the dead," but literal to its name: [I]viaticum [/I](food for the journey). Many folk interpretations of church practices are suspect, and often misattribute practices. So, the medieval church not condemning the beliefs is not proof that they're archaic. Nor is it proof that they're more modern. It's just proof that they weren't considered a theological issue. Just like belief in the Færie. [/QUOTE]
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WTF is "cold iron", and why's it so special?
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