clearstream
(He, Him)
To clarify my remarks, I believe the consistencies most at stake in our fiction (make believe) are symbolic and analogic, not scientific.I've often felt that magic differs from science on the matter of consistency.
Were I therefore to look for consistency in our fiction, I would usually be examining the analogic and symbolic. Sometimes a work aims for scientific consistency in some particulars. That's an optional feature. So I would agree with an intuition that scientific consistency is optional: only included where it matters (and even then, hard to guarantee.)
As to the analogic and symbolic, I believe we treasure the unexpected, perverse, contrary, contrasting, deviant, transgressive and so on. Just as much as we find satisfaction in restoration, order, faithfulness and so on. The inconsistent in this way is often our inflection point: the question that must be answered. Our generator of story... as Luke Crane essentially observes.
Consider the story of Leda and the Swan. It's remarkable that the god takes on the shape of a swan. And that in time leads to the transgression against hospitality by Paris, running off with Helen. Which forces Menelaus to call upon Agammenon in fulfilment of Odysseus' pact, which in turn leads the king to sacrifice his own daughter to turn the wind. There's nothing scientific about the wind holding the fleet in harbour, or the sacrifice changing it. It is analogically and symbollically consistent, and it plays out in provocations and transgressions.
@pemerton so I agree with what I read to be the sense of your OP, while wanting to ensure that we're acknowledging that we weave our fictions with reference to (with play upon) analogic and symbollic consistencies - our stories are all about them (breaking them, restoring them, and so on) - while not being concerned with scientific consistency (predictability, repeatability, explicability etc).
I would put it that play upon analogic and symbolic consistency is powerful in weaving our fictions.
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