You're right to apologize for this post you made.
You largely absolve von Frankenstein of blame for own repeated, hideous actions for no apparent reason.
Have you read the novel? Because what you're describing doesn't match with what's in the tale.
Von Frankenstein - an adult human of good intelligence and education, with a moral compass he completely ignores - repeatedly does truly terrible things whilst variously excusing himself of blame and responsibility (to point where becomes quite irritating to many readers).
That you call him "Von" Frankenstein is part of why I don't think you know the story as well as you seem to think you do. Quite frankly, the idea that he "repeatedly does truly terrible things" isn't present in the tale. At best it's alluded to, with him making veiled remarks about the nature of his work, but there's no suggestion that he actually hurts anyone; at worst he's vandalizing corpses. Compare this to the monster repeatedly murdering people, including children, simply to make Victor miserable.
He commits various crimes to create the creature, and the moment he succeeds, he abandons it out of fear of what he has done. There's no excuse for that or many of his later actions. He doesn't have PTSD and I find it very strange you suggest he does - that's not how PTSD works. He just "freaks out" - he's not being battered by trauma from his past (which is what PTSD is).
Again, this makes it seem like you haven't read the story. He is, indeed, afflicted by trauma from his past, specifically the trauma of seeing his creation brought to life and the work he did to make that happen. We're told at length about how, during the period where Henry Clerval is taking care of him, Victor shows him around the college in Ingolstadt where he (Victor) was working; every time the subject of the sciences came up, particularly with regard to Victor's work on it, he'd struggle with having a nervous breakdown due to being reminded of his efforts to make his creation. This is just one of several such instances where Victor experiences mid- to long-term mental breakdowns due to what happened (he spends two months without lucidity after Clerval is murdered by the monster, for instance).
He has no excuse but his own cowardice, and your suggestion the monster should have a D&D "fear aura" is seriously undermined by the rest of the book.
No, it's not. The book repeatedly demonstrates how the monster is so fearsome to look at that no one can seem to maintain their reasoning when they see his face. Even at the end of the book, when Walton catches sight of the monster (having already been told the entire story), he describes his reaction viscerally, and how it's with difficulty that he manages to call out to the monster not to leave, as per Victor's final request (i.e. he made his saving throw).
There's no implication whatsoever that the monster is magically fear-inducing, just that von Frankenstein can't deal with his own bad decisions.
This likewise makes me think you misread my post, since I didn't say the monster
had a fear aura, just that it was described in a way that seems reminiscent of it.
Most importantly, the monster isn't an adult, and that's the key you're leaving out here. That and your excusing of von Frankenstein are why you are finding yourself at odds with the vast majority of people reading the book.
Yeah, no. This is wrong. By the time the monster begins killing people, he's very clearly developed a fully-functioning understanding of himself and the world. While two years spent observing a single poor family from hiding, and a few absconded books, wouldn't be nearly enough for you or me, the text repeatedly states how the monster's faculties (physical and mental) are beyond that of ordinary men. He likewise states that he knows fully well what he's doing, and that it's with the specific purpose of injuring Victor Frankenstein (again, no "Von" there).
The monster is essentially itself a small child. It has adult levels of reasoning/cunning, but very clearly does not have adult control of its emotions, nor adult knowledge of and practice of morality/ethics/etc. And why? Because von Frankenstein abandoned it, left it to fend for itself. Also possibly Milton confused it lol (damn that Milton!).
This, at least, is a credible argument, although still not a very good one. The text portrays the monster's emotional control as being on the same level as everyone else that it meets, in that the passions which it claims to be a slave to are no more controllable than anyone else in the story, be it Victor Frankenstein himself, Felix (whose family the monster spies upon to learn more about humans), Clerval (who is repeatedly stated to be a person with a zest for life), and virtually everyone else with a major role in the story.
The monster is tragic because his hideous countenance means he's perpetually isolated from humanity; saying that he's undone because he can't control himself actually runs counter to the understanding of the text, because it removes the monster's own agency. The monster is certainly a tragic figure, as I said before, but that makes him no less an evil one.
Would he have been though?
Yes, and we know this because the story tells us this. Victor Frankenstein admits to being moved by the monster's pleas about needing a companion, and even agrees to make one for him. It's only midway through this task that he (Victor) reconsiders, thinking back on the evil the monster has already committed, and becomes concerned that he's unleashing the progenitors of a race of daemons who will bedevil all mankind. Had the monster not killed his brother and family friend, it's hard to see Victor coming to that same conclusion.
The Victor von Frankenstein we see is an incredibly arrogant and self-pitying man. Self-pity is basically his dominant emotion. He tries to act like it isn't, but his actions and behaviour show otherwise.
And again, I don't see anything in the text that suggests this at all. He's arrogant, to be sure, and near the end of the story advises Walton not to succumb to ambition, but self-pitying? His life is destroyed by a monster whose actions are far, FAR out of proportion to whatever charges could be leveled against Frankenstein. The monster tells him directly that he'll destroy his (Victor's) life if he doesn't build him a mate, and that's after he kills two people. To call Victor's anguish "self-pity" is a complete misreading of the story.
If he ever was seriously considering making another monster, it was really to feed his own ego - because whatever his protestations, that's all von Frankenstein really seems to care about in end - himself, his ego, his feelings.
No, that's completely false. He considers building another monster because the first one begs him to, and swears that the two of them (the monster and his bride) will disappear to a place with no humans, and never interact with humanity again. Ego never comes into it; there's not even a hint of a suggestion of that.
The best excuse we can give him is perhaps he's just mentally unstable? He certainly has more breakdowns and freak-outs and amnesia than you'd expect from someone not dealing with very serious mental health issues. In which case you could perhaps consider it a double-tragedy, I guess. I think most people think he's just a twerp who keeps letting himself off, though.
And most people are wrong, in that regard, which was the point. It's why it's important to read the original story instead of going off of the bastardized versions like you've dne here.
(For some reason I thought the phrase "Steampunk Nathan Barley" here which is perhaps unkind to von Frankenstein but still, there's something there imho!)
There's really not.
TLDR - The monster is itself a child who has had no moral guidance and who has no innate moral compass, who only exists thanks to von Frankenstein's ego, and is a child in terrible pain (which the monster explains with great clarity, no less). Failing to recognise this has indeed lead you to what is in your own words the "shallow" and less "clever" understanding of the book (not words I would have chosen - I would have said "straightforward" or "simplistic" or "unreflected" - you chose more judgemental language).
To be clear, this is a wildly inaccurate reading of the story, at least as far as the 1831 version goes. The monster comes to understand morality quite well before committing his crimes, and knows full well what he's doing is wrong and choosing to do it anyway. While certainly a pitiable character, it is indeed a shallow and less-clever understanding of the book to suggest that the monster is a child who has no moral compass. But then, a lot of people get that wrong, as you have here.