Calling Talien--Questions on Frost and Fur

johnsemlak

First Post
I tried posting at the Monkeygod Forum at Mortality.net, but no answer. I have some questions about Frost and Fur.

Can you fill me in a bit on the origin the the Kam race? I have been unable to find more info on them, and google searches don't produce much.
 

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johnsemlak said:
I tried posting at the Monkeygod Forum at Mortality.net, but no answer. I have some questions about Frost and Fur.

Can you fill me in a bit on the origin the the Kam race? I have been unable to find more info on them, and google searches don't produce much.
The kam were the race of "bad guys" used to explain why there are no more bogatyri in Russia.It can be seen as a battle between paganism and Christianity, or simply as an invading force from another lands (possibly China) that was exceptionally numerous. Since bogatyri are strong, it would take something particularly impressive to beat them. The two attributes in the kam were formidable: striking one down caused two to spring up and they could turn a man to stone.

I should point out I attributed the petrification ability to the kam--it's never explicitly stated that the kam are the cause of the petrification. Indeed, the implication seems to be that it's due to some external force (Cowardice? A Christian curse?) that they are petrified.

The story specifically revolves around Ilya Muramets, one of the greatest bogatyri. I think it's titled "Why There Are No Bogatyrs" or something like that, but I can't find the specific source at the moment. This byliny was also explored in Reinhold Gliere’s Third Symphony.

From: http://www.americansymphony.org/dialogues_extensions/99_2000season/2000_04_16/gliere.cfm
Like the first movement, the finale has a title reflecting its division into two parts: "The Heroic Deeds and Petrification of Ilya Muramets." The first part describes the battle between Vladimir’s knights and the heathen army of the golden land. Ilya and twelve fellow-bogatyrs hold off the entire invading army for twelve days; then Ilya fights in single combat with the titan Oudalaya Polenitsa for a whole day and night, in the end felling him with a formidable blow, and bringing his head back to the camp to the acclaim of his colleagues. After an introduction of mounting excitement, the action is depicted in an Allegro furioso which begins as a strenuous fugue. Eventually, a glowing new melody proclaims victory, and is combined with Ilya’s first-movement theme to drive the music towards a massive climax.

At this crucial point, Ilya and his colleagues commit the act of hubris which seals their fate: in the excitement of victory, they cry out: "Where is the Heavenly Army, that we bogatyrs may annihilate it?" At once two warriors appear and challenge the bogatyrs; when they are cut down, four spring up, then eight, and the Heavenly Army multiplies again and again. The bogatyrs flee towards the mountains, but are turned to stone by their opponents; Ilya Muramets is the last to succumb. Gliere makes it clear that Ilya is the ring-leader of the impious challenge, by basing an extended brass passage on his fanfare motif; and also that the Heavenly Army is led by the two pilgrims of the first movement, by reintroducing their chant theme, and giving it increasing prominence as the unequal battle reaches its conclusion. The coda suggests that after Ilya has been overcome by petrification, at the final resounding climax, his past life flashes before him. There are reminiscences of the earlier theme of victory, of the battle fugue, of the feast at Vladimir’s court, of the enchantments of the forest, and of the mighty Svyatogor; and this cyclic regression through the Symphony leads inexorably to the return of the slow introduction, as Ilya’s heroic career ends as it began, in immobility.

I do try to check the Mortality boards, but probably the easiest way to get my attention is to just visit my web site and post to my board or email me.

Hope that helps!
 

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