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<blockquote data-quote="Doug McCrae" data-source="post: 7919651" data-attributes="member: 21169"><p>Magic can be categorised in a number of different ways.</p><p></p><p>1. Source of power. Examples: divine, arcane.</p><p>2. Actions undertaken by the caster. Examples: rituals, spell memorisation.</p><p>3. Properties of the caster such as their race or cultural group. Examples: pixie magic, Red Wizards of Thay magic.</p><p>4. Desired goal. Examples: illusion, healing.</p><p></p><p>These can depend upon one another. For instance divine magic tends towards healing and protection, whereas arcane magic is flashier and more destructive. (The bard is an exception to this general rule.) Psionics, if we consider it to be magic, usually produces mental or self-buffing effects.</p><p></p><p>Regarding categorisation principle #1, if the source is another being, a god or demon for example, this could be further subdivided according to the caster's relationship with the being such as supplicant, transactional, or dominant.</p></blockquote><p></p>
[QUOTE="Doug McCrae, post: 7919651, member: 21169"] Magic can be categorised in a number of different ways. 1. Source of power. Examples: divine, arcane. 2. Actions undertaken by the caster. Examples: rituals, spell memorisation. 3. Properties of the caster such as their race or cultural group. Examples: pixie magic, Red Wizards of Thay magic. 4. Desired goal. Examples: illusion, healing. These can depend upon one another. For instance divine magic tends towards healing and protection, whereas arcane magic is flashier and more destructive. (The bard is an exception to this general rule.) Psionics, if we consider it to be magic, usually produces mental or self-buffing effects. Regarding categorisation principle #1, if the source is another being, a god or demon for example, this could be further subdivided according to the caster's relationship with the being such as supplicant, transactional, or dominant. [/QUOTE]
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