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<blockquote data-quote="WayOfTheFourElements" data-source="post: 8047589" data-attributes="member: 6904757"><p>1. By looking at atoms, you won't find table, chairs, or glasses, either. Those things may not exist in reality in the way I perceive them. Nevertheless, I do perceive <em>something</em>, and it functions like a chair, table, or pair of spectacles. By interpreting that information and acting appropriately according to my perception, memory, and testimony of others, I can exist in the world that I perceive.</p><p></p><p>2. As you said, dictionary definitions are, of course, subjective. However, most definitions attempt to <em>point at </em>something - whether physical or conceptual.</p><p></p><p>3. Racism exists: both as the belief that one race is superior to another and in the Mariam Webster sense. They exist in the mind as beliefs. Beliefs exist. I have them. You have them. Everyone else has them, too.</p><p></p><p>4. Moralities are also beliefs. Like all beliefs, they need not exist outside the mind in order to exist inside the mind.</p><p></p><p>5. I consider milk tasteless. Others love it. However, tasteless and love are attributes not of the milk, but of the individual who has a belief about milk.</p><p></p><p>6. Different people have different opinions as what they consider racist - just like finding milk tasteless or pleasant. The <em>sense </em>of something being racist is an attribute of the individual, not the object.</p><p></p><p>7. Therefore something cannot <em>be </em>racist. It can only be considered racist.</p><p></p><p>8. The fact something cannot be racist (once again, in the Merriam Webster sense) and can only be considered racist is not an excuse to intentionally offend or harm others. Humans exist in societies. Those societies require cooperation to sustain themselves. Collapse will likely result in the loss of human life and well-being, which I <strong>consider </strong>a bad thing.</p></blockquote><p></p>
[QUOTE="WayOfTheFourElements, post: 8047589, member: 6904757"] 1. By looking at atoms, you won't find table, chairs, or glasses, either. Those things may not exist in reality in the way I perceive them. Nevertheless, I do perceive [I]something[/I], and it functions like a chair, table, or pair of spectacles. By interpreting that information and acting appropriately according to my perception, memory, and testimony of others, I can exist in the world that I perceive. 2. As you said, dictionary definitions are, of course, subjective. However, most definitions attempt to [I]point at [/I]something - whether physical or conceptual. 3. Racism exists: both as the belief that one race is superior to another and in the Mariam Webster sense. They exist in the mind as beliefs. Beliefs exist. I have them. You have them. Everyone else has them, too. 4. Moralities are also beliefs. Like all beliefs, they need not exist outside the mind in order to exist inside the mind. 5. I consider milk tasteless. Others love it. However, tasteless and love are attributes not of the milk, but of the individual who has a belief about milk. 6. Different people have different opinions as what they consider racist - just like finding milk tasteless or pleasant. The [I]sense [/I]of something being racist is an attribute of the individual, not the object. 7. Therefore something cannot [I]be [/I]racist. It can only be considered racist. 8. The fact something cannot be racist (once again, in the Merriam Webster sense) and can only be considered racist is not an excuse to intentionally offend or harm others. Humans exist in societies. Those societies require cooperation to sustain themselves. Collapse will likely result in the loss of human life and well-being, which I [B]consider [/B]a bad thing. [/QUOTE]
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