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Message: <blockquote data-quote="Yaarel" data-source="post: 8330748" data-attributes="member: 58172">Mystara models reallife cultures. When I see the names from Norse cultural heritage, such as Viking and Alfheim, I hope to see them presented in an informed way.The Norse "Alfar" is very different from the various British concepts of "Elf". Most importantly, the Alfar is a being of the sky relating to sunlight, while the Elf is a Celtic-Sidhe-inspired being of the land relating to fertile vegetation. The Elf is typically nocturnal (whence darkvision); the Alfar is sunlight itself (whence without darkvision).Both the Norse Alfar and the British Elf personify fate and magic, and are stunningly goodlooking. They have much in common. But it is important to understand the cultural differences.In Norse tradition, Alfheimr is a home in the sky, high above the highest clouds, where the government of the Alfar resides. The Alfar have a Norse aboriginal leader, equivalent to an elected jarl, called a "Songster", a Ljodi (Ljóδi), referring to the warrior magic of protecting and healing. Above the clouds, the entire sky is their "longhouse" and the dome-like open endless sky is their "roof". The sun is "the radiance of the Alfar".Alfar are animistic "beings" (vaettir). They are the normal sunlight itself, thus permeate the world wherever sunrays shine, reflect brightly, and beam thru forests. They illuminate, reveal, and inform the world. These sky beings shape good fates for individual humans, including birth, falling in love, giving birth, achieving success and fame, and an honorable death. The Alfar are shamans, and superlative masters of every kind of magic.The minds of the Alfar are wherever sunlight shines. The desire of the sunlight is to be sunlight. So humans tend to take these minds for granted. Sometimes, the minds of these sunrays manifest physically to take the form of a human (or a swan or a snake or so on). However, when an Alfar mind takes on a human form, they are a human in almost every way, and become part of the human world. They can have children with humans. Their physical appearance exhibits the telltale hints of their solar origin. Folkbelief witnesses them shining luminously with an aura of gentle sunlight. The Alfar have glowing skyblue eyes, cloudwhite skin, goldsun shining hair, and so on. The skyey imagery is significant. For D&D, to open up the ethnic human appearances, the Alfar can have any complexion that is a color of the sky, including the bluish black skin of morning twilight, dawnrose eyes, and so on. The Alfar sunlight can manifest in the form of any ethnicity of human.The appearance of an Alfar looks human except luminously so, and exhibiting superhuman beauty. For example the Alfar have rounded ears like humans do. (Nevertheless if a particular Alfar happens to have shapeshifted into a wolf, the human form might keep residual characteristics from the earlier form, such as pointed wolf ears. If into a swan, might have feathery hair, or webbed feet. Or so on. Norse shapeshifting seems always incomplete, with subtle evidence of original form. An animal form might have human eyes, a human form might be damp and wet around the lower hems from a water being, or so on.)The Alfar exhibit solar and skyey features, and the magical influence of their mind is potent. Because of these skyey aspects, the D&D stats for the Alfar lineage can be nonidentical with the Human lineage.The D&D tradition has explored less the concept of an animistic nature being. But D&D can. In the same way that animistic shamans do, the mind of a natural feature can project outward from the feature and manifest in the form of a human (or animal). This "human" is a playable D&D character. Most of the character concept is narrative background without mechanics. Normal lineage options can represent aspects of the original natural feature. High magic defers until higher level. According to the folkbelief, a newly manifesting being is less powerful.The features of nature that are in the Material Plane − in this case sunlight − have minds and are persons. A person whose mind is sensitive can sense and even interact with the minds of these beings.The minds are ultimately non-anthropomorphic and alien to human ways of thinking. Every now and then a feature of nature can become mindfully active and manifest outwardly in the form of a human. (Compare how the mind of a Norse shaman can project outofbody to manifest into the form of a bear.) (There is a saga that goes into some detail about how the mind of a mountain becomes a human and has a human family, then decides to return to a nonhuman existence, and becomes the mind of a similar but different mountain elsewhere.) The mind leaves the natural feature to become the body of a human, but maintains a connection to the original natural feature. At the same time, the mind can abandon the original natural feature and become the mind of a different natural feature within the Material Plane. For a minds taking on the forms of a human, being human is new to them. The can get lost in their humanness. They need to learn to be a human well. They can fall in love with other humans. And so on. They can also miss being their natural feature.For D&D gaming, this Alfar "human" is a level 1 playable character. Not exactly a human but human enough. The mind of the nature being can manifest as either a fullgrown adult without a childhood or manifest as a child and grow up into an adult. Players choice. If the character dies, the mind reverts to its natural feature in the Material Plane. The character can be resurrected by a spell, and so on, as normal. (The death of a manifestation can end in an interesting effect. For example, an earthdark Dvergar who dies then petrifies into stone. If then resurrected, the mind from the original stone source will manifest a new body nearby the old one that is now a rock formation. Perhaps the death of an Alfar vanishes in a gleam of gentle sunlight as the mind reverts to sunlight.) The playable character advances normally. If the Alfar reverts to sunlight while alive, the mind can manifest in human form later. If the Alfar dies and no resurrection happens, the mind of the sunlight can reincarnate later in an other form, as a new character at level 1.For a character to be a manifest nature being is mostly character concept and background narrative with little or no mechanics. At higher levels there can be options (perhaps spells) to revert back-and-forth between the nature form and the human form. However, at low levels while less powerful, to not be able to return is a thing in some folkbeliefs as they get lost in their humanness and lose their way back. At higher levels, if an Alfar reverts to sunlight, the character is moreorless removed from the game, except that a spell or other option might allow prescience to scry wherever direct sunlight shines.All of these folkbelief concepts are within normal D&D mechanics.Virtually all Alfar are fullcaster mages. The Alfar personify magic, including in the sense of reweaving fate. For Norse shamanic magic, Bard and Druid can express the prescience, mind-manipulation, animal shapeshifting, and elemental magic. For the Norse warrior magic relating to the Songs, a Cleric that feels more like a Paladin but is better at magic, is useful to express healing, abjuration, and other forms of protective magic. Note, it is considered unfair and cowardly for a Norse warrior to use magic against an opponent. But it seems fine to use magic to heal, defend, and empower oneself − even to self-induce a Berserkar trance − and even to manifest a fateful victory against an opponent − as long as the battle is face-to-face and courageous. All magic by a natural feature is done by the mind of the feature. The feature itself is perceived to be in a trance while the mind is elsewhere. It is mindful magic, and the Psion, as well as psionics generally, are appropriate for the Norse culture.There are three ways for D&D to represent Alfheimr.First and most importantly, Alfheimr is the normal sunny sky high above the clouds. The natural sunlight has minds and is a community of families.Second, sometimes a human with Sight can see an Alfar hovering around up in the sky. Possibly this folkbelief can be explained by the minds of sunlight manifesting the human forms in the Ethereal Plane, an aspect of the Fey Plane that closely overlaps the natural features of the Material Plane, or a Dreamscape that includes the thoughts of natural features. The explanation depends on the cosmology of the setting. Despite seeming embodied, these minds are never actually separate from sunlight of the Material Plane.The third way to represent Alfheimr is a place on land. There is, in fact, a second Alfheimr that is a coastal region with inland forests. Traditions about it are conflictive, but the main concept is, there is a family of Alfar who manifested there as humans. They became a prominent family among the humans who became part of their community there. The luminous beauty of these Alfar, including their skyblue eyes and sunshining hair, became famous.For Mystara, the "Alfheim" of the Forest Elves if tweaked to be more authentically Norse can be the earthly Alfheimr. If so, Forest Elves can be these humanized Alfar. Perhaps they especially self-identify as the sunbeams thru forest trees. Prominently, they are a culture of fullcasters.Elsewhere, it is ok if the Forest Elves venture off to evolve into different kinds of cultures.Still. In those areas of Mystara where reallife names and concepts from the Scandinavian cultural heritage appear − like Alfheim, Alfar, Viking, and so on − I would like them to feel more authentically Norse.</blockquote>

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