Nisarg said:
I don't think it would be "helpful" at all for you and me to trade name-droppings to show off how much we know, especially since that would leave other people in the dark.
First, as I said in my post, I mentioned a few people I
expected you to be familiar with, based on your stated area of study; and the point, which I think you would have gotten if you had had a less emotional or threatened reaction, was simply that of the three names I listed, there was a teacher-student relationship and a peer relationship, and yet none of them could agree on one historical model (meaning: what you take for granted as
the method of historical inquiry isn't universally acknowledged). It's a shame that automatically amounts to "name-dropping" or "calling you out," but academics do challenge each others' ideas, and if you go on, or have gone on, as you say this is how you make your living, to do graduate work, publish, or attend conferences, it's not something that should surprise you.
If it wasn't clear, I was only actually asking for you to do one thing: situate your ideas, possibly within the field of historiography you claim to have studied, in such a way that your critique of Eberron would make sense. You made a judgment about Eberron based on a host of assumptions not contained within your post; I simply thought it might be helpful to know those assumptions, in order to better understand your judgment. (I am not a fan of Eberron either).
Nisarg said:
In general I think that the only academics who are bigger wankers than historiographers are people who spend time arguing about historiographers, and I don't think that there is a single dominant theory of historiography that has yet been able to construct an effective model by which to explain the WHOLE of history.
Much like there is no single model able to explain the WHOLE of physics. I guess physicists and people who talk about physics are wankers, too. Nevertheless, in the many years I've been visiting this site some of the most interesting posts, to my mind, have been from people like bolen. The fact that I have no expertise in physics never bothered me.
Nisarg said:
Mostly people with way too much time on their hands and lacking the balls to do real history, so they prefer to just talk about it. Occasionally they produce something interesting, but they largely fail due to their obsessive need to apply their pet theory to the whole of history, when it usually barely applies to the specific area of history they are trained in.
I would say that people who play D&D are the ones with way too much time on their hands, but since it's our time I suppose we are free to spend it how we choose. This unprovoked (and fairly tantrum-like) reaction to just the topic of historicism is a little disturbing. This thread is about settings with good fluff; your criticism of Eberron should, then, be grounded in its flavor, which certainly seems to have been the case. Because your criticism--or the criticism of yours I quoted, which was just one--was that Eberron doesn't fit into
the historical model of reality (in which case it is helpful to know which model is
the model), it doesn't feel so outrageous to me, as it apparently does to you, to inquire about that historical model.
Nisarg said:
That said, I would not describe myself as a marxist historian, though I do acknowledge some of their basic concepts. I do believe that certain developments in a society have to be precluded by a foundation of other discoveries or resources, and will naturally lead to certain predictable consequences.
This is the only sort of response I was looking for, but this much was also clear from your statement that "These factors in combination are pretty well impossible for anything other than a society on the verge of a massive revolution."
Nisarg said:
But with that said, my favourite historiographer would have to be Arnold Toynbee. I agree with some of the points of his historical descendent, Sam Huntington, but not with the entirety of his thesis and the conclusions he draws from them. I think Oswald Spengler is under-appreciated, largely because his work is marred by his own doing, but that his basic theory is worth examining.
Good Will Hunting flashback. At any rate, Toynbee explains a lot. Thanks for responding; I'll try and remember not to engage you in this way in future.
Nisarg said:
As for the guys you mentioned
Thanks, but that's not what I was looking for.
Akrasia said:
Good grief. Do your brain a favour -- just stay away from this rubbish.
Philosophy ends at the English Channel. Stop at Dover. All else is pseudo-intellectual claptrap that will only make you look foolish.
I read and enjoy philosophy of all kinds. Why this discussion has to devolve into me telling you this, or why it matters, I have no idea. I'm sorry that seems pseudo-intellectual to you. It seems that "pseudo-intellectual" is the insult par excellence to level against those positions you disagree with or can't wrap your head around. The WoD and especially Mage are pseudo-intellectual! Eberron is pseudo-intellectual! Anybody who challenges my position is clearly pseudo-intellectual! Calling things pseudo-intellectual is definitely pseudo-intellectual! Oh no, a paradox in the space-time continuum.. reality is imploding. *POOF*