DDAL Racism and DDAL4-1 [Spoilers]

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Considering how good AL adventures have been with including gender and sexual diversity (as mentioned on another thread in this forum), I was really disheartened to see the antagonists of the first AL adventure for Season 4 to be stereotypical "thieving gypsies". Spoilers below.

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The players are confronted by a group of Gur, a nomadic people native to the Forgotten Realms who are clearly based on the real-life ethnicity known as the Romani (or Roma) people, commonly referred to with the ethnic slur "gypsies". The DM is told, up front, on p. 5 of the adventure, that the Gur "committed a host of crimes" "as befits their reputation". So in this module, the Romani-surrogates are not just treated like criminals, but they are presented as explicitly living up to the stereotype against their people. Similarly, on p. 6, the author states that the Gur "proved to be as treacherous as their reputations suggested". If it wasn't already problematic to present slightly veiled versions of human ethnicities as if they were negative, racist stereotypes, for those stereotypes to turn out to be true is just awful.

I'm also made uncomfortable by the language used to describe the Gur on p. 6, where they are called a "human race infamous for in the Realms for their nomadic lifestyle". The use of the word "race" here is very troubling. Presumably the author intends the term to be read as "ethnicity", but the idea that different ethnic groups consist of different "races" of people is something that was popular among 19th century eugenicists, not something that is acceptable in the 21st century. Moreover, if the author intended the term to refer to "races" in the traditional D&D sense, then this is even worse, because it implies that the Gur (and thus the Romani) are a separate *species* from the rest of humanity, on par with elves, or dwarves or halflings.

I kept hoping that at the end of the adventure, the Gur would prove to be innocents who were misunderstood by the other characters in the adventure. But no. Hricu really was sent to steal someone else's magic wand, Rilynin really did steal the gems, Kehkim really did steal the weapons and, while Ozzcar didn't actually curse the cook, he did drug him... All of this is supposedly done for purposes of self-preservation, but it still hews to closely to traditional racist stereotypes to be comfortable.

[sarcasm]Reading this adventure makes me wonder if future AL scenarios will send the players to "deepest-darkest" Chult to parley with ignorant natives, or head over to Maztica to barter the local's land for beads and "fire water".[/sarcasm]

Seriously, this sort of thing would not be acceptable if it was written about proxies of other real-life ethnicities or cultures. It's not OK to do with the Gur/Vistani/Romani either.
 

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delericho

Legend
Yep, a lot of that sounds distinctly problematic. I don't agree with absolutely everything you say here, but there's enough bad that I'm not going to quibble over a few details.
 


Pauper

That guy, who does that thing.
I'm a little surprised you hadn't noticed the racial stereotypes in earlier AL adventures: the avaricious dwarf, the unworldly elf, the comfort-seeking halfling.

Using the word 'racism' to describe the depiction of someone who lives up to a racial stereotype is taking an extreme position to make a point, and one I'm not even sure is defensible. Are you saying that AL should never portray a Gur tribesperson as a thief or as duplicitous? That seems to me much more harmful than depicting people who, unfortunately, live up to their ethnic group's poor reputation.

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Pauper
 


Pauper

That guy, who does that thing.
[sarcasm]Reading this adventure makes me wonder if future AL scenarios will send the players to "deepest-darkest" Chult to parley with ignorant natives, or head over to Maztica to barter the local's land for beads and "fire water".[/sarcasm]

I certainly hope so -- my own lawful evil paladin idolizes Cordell and his Maztican expedition that basically conquered and enslaved many of the natives they encountered, as a means of justifying the superiority of the Helmite faith over the worship of the local gods, many of whom demanded human sacrifice.

Not everybody likes uncomfortable history at their gaming table, but I'm cool with it, because it adds a dimension of realism that helps make the decisions you make at the table feel more meaningful.

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Pauper
 

Inconnunom

Explorer
The Gur are explicitly referred to as gypsy-like in the "Heroes Lorebook".

Well when they update that 20 year old book into 5e and will have to see how they describe them then. Either way, I would love to know how you would quickly and concisely describe a culture without any reference points.

Lastly, last I checked the Vistani are the protagonists. (Which are described as gypsy-like)
 

I'm a little surprised you hadn't noticed the racial stereotypes in earlier AL adventures: the avaricious dwarf, the unworldly elf, the comfort-seeking halfling.

Using the word 'racism' to describe the depiction of someone who lives up to a racial stereotype is taking an extreme position to make a point, and one I'm not even sure is defensible. Are you saying that AL should never portray a Gur tribesperson as a thief or as duplicitous? That seems to me much more harmful than depicting people who, unfortunately, live up to their ethnic group's poor reputation.

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Pauper

Well, first off - dwarves, elves and halfling are not directly inspired by specific real-world ethnicities. If the avaricious dwarf also had a hooked nose and spoke Yiddish, I would find it more problematic.

I think that "racist" accurately describes the fact that the very first AL module that depicts the Gur (or any other Romani stand-in ethnicity) chooses to not only focus on their supposed ethnic stereotype but also demonstrates that that stereotype is accurate.

The fact that you proudly state that your characters enslave proxies for Native Americans puts one of us outside of the pale, but I don't think it's me...
 

Lastly, last I checked the Vistani are the protagonists. (Which are described as gypsy-like)

Actually, I thought Curse of Strahd did a fairly good job dealing with the Vistani. They aren't called "gypsy-like" in that book, as far as I can tell, which is appropriate because "gypsy" is considered a slur. They are described as flamboyant "silversmiths, coppersmiths, haberdashers, cooks, weavers, musicians, entertainers, storytellers, toolmakers and horse traders" (p. 26). It does mention that some people consider them "lazy and irresponsible", but the author quickly states that this belief is incorrect. Curse of Strahd doesn't use any of the traditional negative stereotypes of Romani to paint the Vistani.

DDAL4-1, on the other hand, uses those very stereotypes as the sole introduction to the Gur people, and then proceeds to tell a story that reinforces those stereotypes.

The two approaches couldn't be more different.
 

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