D&D Historian Benn Riggs On Gary Gygax & Sexism

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The recent book The Making of Original Dungeons & Dragons 1970-1977 talks about the early years of D&D. In the book, authors Jon Peterson and Jason Tondro talk about the way the game, and its writers, approached certain issues. Not surprisingly, this revelation received aggressive "pushback" on social media because, well, that sort of thing does--in fact, one designer who worked with Gygax at the time labelled it "slanderous".

D&D historian Ben Riggs--author of Slaying the Dragon--delved into the facts. Note that the below was posted on Twitter, in that format, not as an article.

D&D Co-Creator Gary Gygax was Sexist. Talking About it is Key to Preserving his Legacy.

The internet has been rending its clothes and gnashing its teeth over the introduction to an instant classic of TTRPG history, The Making of Original D&D 1970-1977. Published by Wizards of the Coast, it details the earliest days of D&D’s creation using amazing primary source materials.

Why then has the response been outrage from various corners of the internet? Well authors Jon Peterson and Jason Tondro mention that early D&D made light of slavery, disparaged women, and gave Hindu deities hit points. They also repeated Wizard’s disclaimer for legacy content which states:"These depictions were wrong then and are wrong today. This content is presented as it was originally created, because to do otherwise would be the same as claiming these prejudices never existed."

In response to this, an army of grognards swarmed social media to bite their shields and bellow. Early D&D author Rob Kuntz described Peterson and Tondro’s work as “slanderous.” On his Castle Oldskull blog, Kent David Kelly called it “disparagement.” These critics are accusing Peterson and Tondro of dishonesty. Lying, not to put too fine a point on it.So, are they lying? Are they making stuff up about Gary Gygax and early D&D?

Well, let's look at a specific example of what Peterson and Tondro describe as “misogyny “ from 1975's Greyhawk. Greyhawk was the first supplement ever produced for D&D. Written by Gary Gygax and Rob Kuntz, the same Rob Kuntz who claimed slander above, it was a crucial text in the history of the game. For example, it debuted the thief character class. It also gave the game new dragons, among them the King of Lawful Dragons and the Queen of Chaotic Dragons. The male dragon is good, and female dragon is evil. (See Appendix 1 below for more.)

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It is a repetition of the old trope that male power is inherently good, and female power is inherently evil. (Consider the connotations of the words witch and wizard, with witches being evil by definition, for another example.)

Now so-called defenders of Gygax and Kuntz will say that my reading of the above text makes me a fool who wouldn’t know dragon’s breath from a virtue signal. I am ruining D&D with my woke wokeness. Gygax and Kuntz were just building a fun game, and decades later, Peterson and Tondro come along to crap on their work by screeching about misogyny.

(I would also point out that as we are all white men of a certain age talking about misogyny, the worst we can expect is to be flamed online. Women often doing the same thing get rape or death threats.)

Critics of their work would say that Peterson and Tondro are reading politics into D&D. Except that when we return to the Greyhawk text, we see that it was actually Gygax and Kuntz who put “politics” into D&D.

The text itself comments on the fact that the lawful dragon is male, and the chaotic one is female. Gygax and Kuntz wrote: “Women’s lib may make whatever they wish from the foregoing.”


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The intent is clear. The female is a realm of chaos and evil, so of course they made their chaotic evil dragon a queen.

Yes, Gygax and Kuntz are making a game, but it is a game whose co-creator explicitly wrote into the rules that feminine power—perhaps even female equality—is by nature evil. There is little room for any other interpretation.

The so-called defenders of Gygax may now say that he was a man of his time, he didn’t know better, or some such. If only someone had told him women were people too in 1975! Well, Gygax was criticized for this fact of D&D at the time. And he left us his response.

Writing in EUROPA, a European fanzine, Gygax said:“I have been accused of being a nasty old sexist-male-Chauvinist-pig, for the wording in D&D isn’t what it should be. There should be more emphasis on the female role, more non-gendered names, and so forth."

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"I thought perhaps these folks were right and considered adding women in the ‘Raping and Pillaging[’] section, in the ‘Whores and Tavern Wenches’ chapter, the special magical part dealing with ‘Hags and Crones’...and thought perhaps of adding an appendix on ‘Medieval Harems, Slave Girls, and Going Viking’. Damn right I am sexist. It doesn’t matter to me if women get paid as much as men, get jobs traditionally male, and shower in the men’s locker room."

"They can jolly well stay away from wargaming in droves for all I care. I’ve seen many a good wargame and wargamer spoiled thanks to the fair sex. I’ll detail that if anyone wishes.”


So just to summarize here, Gygax wrote misogyny into the D&D rules. When this was raised with him as an issue at the time, his response was to offer to put rules on rape and sex slavery into D&D.

The outrage online directed at Peterson and Tondro is not only entirely misplaced and disproportional, and perhaps even dishonest in certain cases...

Part 2: D&D Co-Creator Gary Gygax was Sexist. Talking About it is Key to Preserving his Legacy....it is also directly harming the legacies of Gygax, Arneson, Kuntz and the entire first generation of genius game designers our online army of outraged grognards purport to defend.

How? Let me show you.The D&D player base is getting more diverse in every measurable way, including age, gender, sexual orientation, and race. To cite a few statistics, 81% of D&D players are Millenials or Gen Z, and 39% are women. This diversity is incredible, and not because the diversity is some blessed goal unto itself. Rather, the increasing diversity of D&D proves the vigor of the TTRPG medium. Like Japanese rap music or Soviet science fiction, the transportation of a medium across cultures, nations, and genders proves that it is an important method for exploring the human condition. And while TTRPGs are a game, they are also clearly an important method for exploring the human condition. The fact the TTRPG fanbase is no longer solely middle-aged Midwestern cis men of middle European descent...

...the fact that non-binary blerds and Indigenous trans women and fat Polish-American geeks like me and people from every bed of the human vegetable garden ...

find meaning in a game created by two white guys from the Midwest is proof that Gygax and Arneson were geniuses who heaved human civilization forward, even if only by a few feet.

So, as a community, how do we deal with the ugly prejudices of our hobby’s co-creator who also baked them into the game we love? We could pretend there is no problem at all, and say that anyone who mentions the problem is a liar. There is no misogyny to see. There is no **** and there is no stink, and anyone who says there is naughty word on your sneakers is lying and is just trying to embarrass you.

I wonder how that will go? Will all these new D&D fans decide that maybe D&D isn’t for them? They know the stink of misogyny, just like they know **** when they smell it. To say it isn’t there is an insult to their intelligence. If they left the hobby over this, it would leave our community smaller, poorer, and suggest that the great work of Gygax, Arneson, Kuntz, and the other early luminaries on D&D was perhaps not so great after all…

We could take the route of Disney and Song of the South. Wizards could remove all the PDFs of early D&D from DriveThruRPG. They could refuse to ever reprint this material again. Hide it. Bury it. Erase it all with copyright law and lawyers. Yet no matter how deeply you bury the past, it always tends to come back up to the surface again. Heck, there are whole podcast series about that. And what will all these new D&D fans think when they realize that a corporation tried to hide its own mistakes from them?

Again, maybe they decide D&D isn’t the game for them. Or maybe when someone tells you there is **** on your shoe, you say thanks, clean it off, and move on.

We honor the old books, but when they tell a reader they are a lesser human being, we should acknowledge that is not the D&D of 2024. Something like...

“Hey reader, we see you in all your wondrous multiplicity of possibility, and if we were publishing this today, it wouldn’t contain messages and themes telling some of you that you are less than others. So we just want to warn you. That stuff’s in there.”

Y’know, something like that legacy content warning they put on all those old PDFs on DriveThruRPG. And when we see something bigoted in old D&D, we talk about it. It lets the new, broad, and deep tribe of D&D know that we do not want bigotry in D&D today. Talking about it welcomes the entire human family into the hobby.To do anything less is to damn D&D to darkness. It hobbles its growth, gates its community, denies the world the joy of the game, and denies its creators their due. D&D’s creators were visionary game designers. They were also people, and people are kinda ****** up. So a necessary step in making D&D the sort of cultural pillar that it deserves to be is to name its bigotries and prejudices when you see them. Failure to do so hurts the game by shrinking our community and therefore shrinking the legacy of its creators.

Appendix 1: Yeah, I know Chaos isn’t the same as Evil in OD&D.

But I would also point out as nerdily as possible that on pg. 9 of Book 1 of OD&D, under “Character Alignment, Including Various Monsters and Creatures,” Evil High Priests are included under the “Chaos” heading, along with the undead. So I would put to you that Gygax did see a relationship between Evil and Chaos at the time.

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Look, folks, we know how a conversation like this goes on the internet. Because, internet. Read the rules you agreed to before replying. The banhammer will be used on those who don't do what they agreed to.
 

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Content warnings are pretty routine in academia and have been for a long time. Giving folks a heads up is generally the ethical thing to do, and in some instances professionally and even legally required. I always give a content warning before introducing material that has a significant chance of being upsetting for some of my students.

A disclaimer is a bit different from a content warning. The forward to this book kind of acts as both. In this case, its giving you the heads up that there's some material that is sexist, and also making it clear that, though republishing the material in its original form, WotC is not endorsing that aspect of the material.

This just seem like acting responsibly. And if you're someone who thinks these sorts of content warnings and disclaimers are silly, then that's okay: they're not for you. Doesn't mean that they aren't important for others. As I've aged, I've learned that not everything is about me.
 

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The issue lies in that historians in fandom tend to gloss over the less shiny details. So a disclaimer of "And also he was sexist" is the closest we get to an honest accounting alongside 500+ pages of blowing smoke up Gygax's backside.
I haven't read the book in question, but if the only negative aspects about Gary appear in the disclaimer and not in the text, that's what historians refer to was "weaksauce."

And it's neither new nor special. Hell, Anne Frank's dad released an edited version of her diary that included none of her lesbian interests in her best friend who she wrote about, extensively. Why? 'Cause he wanted to remember only the "Good" and share that "Good" with the world.
My copy in 8th grade had that passage but we skipped over it in class for some reason.

We don't need disclaimers on everything, but the one on this book is a wise choice.
What makes it a wise choice? Does the text of the book itself ignore Gygax's sexism?
Content warnings are pretty routine in academia and have been for a long time. Giving folks a heads up is generally the ethical thing to do, and in some instances professionally and even legally required. I always give a content warning before introducing material that has a significant chance of being upsetting for some of my students.
It's been a decade since I've been out, but I don't remember them at all. And like I said, I was dealing with lynching which is a pretty unpleasant subject. I cannot recall a single secondary source that had a content warning.
 

I haven't read the book in question, but if the only negative aspects about Gary appear in the disclaimer and not in the text, that's what historians refer to was "weaksauce."
And yet it was enough for people to call it slander and for this thread to hit 160 pages most of which was about trying to dodge the fact presented on cross examination.

Imagine what would happen if someone actually put their shoulder into it.
 

I don't think anyone has asked, and this might be a little weird, but does a history book really need a disclaimer?
This is a history book, but it is also a fan book for a game.
It's not a history book in any real sense of that phrase. It's a marketing/coffee-table type book.

Content warnings are pretty routine in academia and have been for a long time.
This is not the case in my fields - law and philosophy. I also read papers and books from other fields from time-to-time (eg criminology, sociology, history) and don't recall ever encountering a content warning, including on papers dealing with topics like racism, slavery etc.

I'm not denying that some academic authors use content warnings, but I don't think they are routine.

And even when it comes to teaching materials, content warnings are controversial. Here is one article dealing with the issue in the context of clinical legal education: Seear, Kate --- "Do Law Clinics Need Trigger Warnings? Philosophical, Pedagogical and Practical Concerns" [2019] LegEdRev 3; (2019) 29(1) Legal Education Review, Article 3

(EDITed to fix link.)
 
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Religion/politics
Weirdo political activists dressing up the weirdo political activism is good-natured criticism would never not to me be ironic seeing how D&D was attacked by the religious right in the 90s the Democratic Party in the 90s and basically everyone in the 90s these people are just the newest incarnation of these idiots because they're talentless hacks.
You see because of female character is evil therefore it's sexism no men and women are equally capable of evil

welcome to sanitize new DND where everything is cuddles and rainbows and we can't depict anyone is unredeemable evil because something that might offend someone

gygax is a better designer than any of these people will ever be and they know it and that's all this is attempting to tear down one of the greats of TTRPG's because they know they're inadequate losers
 

We don't -need- disclaimers on everything...

The issue lies in that historians in fandom tend to gloss over the less shiny details. So a disclaimer of "And also he was sexist" is the closest we get to an honest accounting alongside 500+ pages of blowing smoke up Gygax's backside.

I'd prefer a history that actually includes all the ugly stuff. That keeps things in the context of "Yes. He did this. And also he did this. And then he did this" without glossing over the positives or the negatives.

But we're not -allowed- to have history like that, and haven't been since before any of us were born. Only the negative aspects for the villains and positive aspects for the heroes.

And it's neither new nor special. Hell, Anne Frank's dad released an edited version of her diary that included none of her lesbian interests in her best friend who she wrote about, extensively. Why? 'Cause he wanted to remember only the "Good" and share that "Good" with the world.

Most every piece of history we've ever read has been sanitized for consumption.

Hell. It's said that so long as your name is remembered in Ancient Egyptian faith that you exist in the afterlife. Hatshepsut was a powerful female Pharaoh who ushered in a massive artistic renaissance to ancient Egypt, but 20 years after her death there was a MASSIVE campaign to erase her name from everything and deface all of the statues in her honor so that she would be forgotten.

I kinda love the idea that 3,000 years later she strolled back into heaven going
surprise-ahs.gif


Anyway... yeah. We wouldn't need disclaimers if we'd just tell the TRUTH about our history, rather than perpetuating comforting myths for decades and erasing the aspects, or entire people, we'd rather not acknowledge.
Would you put disclaimers on a Michael Jackson, Kobe Bryant or Hulk Hogan fandom book?
 





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