renau1g
First Post
Yep, just try paizo and wotc. That's an interesting one there since they're both quite specific.
or Wizards of the Coast (you know their actual name

Google Trends: "wizards of the coast", paizo
Yep, just try paizo and wotc. That's an interesting one there since they're both quite specific.
or Wizards of the Coast (you know their actual name) and Paizo
Google Trends: "wizards of the coast", paizo
Paizo does have an advantage of also being a word by itself. Look at the results for Greek in the Languages section.or Wizards of the Coast (you know their actual name) and Paizo
Google Trends: "wizards of the coast", paizo
For starters, because your question is posed to the experimental group that you are targeting. Second, because it is asked consistently of all participants. There's rigor and intent behind the line of questioning; it's not simply a pool of volunteered stories from self-selected individuals.
The main difference between anecdotes and surveys is methodology, as I've said. Surveys have methodology behind them, including population selection, bias control, and validity studies. Anecdotes have none of these.
And I can't believe I'm explaining this to someone who claims a background in research.
And all of these can nevertheless controlled across the population. "Placebo" does not mean, "let your cancer have a field day." When we're talking new cancer treatments, the baseline is someone who's already receiving treatments of some kind - just not the kind you're investigating.
Like I said, this is basic, rudimentary experimental design.
I'm not going to speak to anthropology in specific, beyond some basics, because it was not my field of study. (I would ask which sub-discipline you're talking about, though.) I'll happily speak to psychology, which is, and which shares a good deal of overlap.
In no social science that I'm aware of is anecdotal evidence acceptable. Given that surveys are frequently used in social sciences, I would expect that you'd know the difference between the two.
Interestingly in the news articles press "wizards of the coast" eclipses Paizo but in web searches Paizo eclipses "wizards of the coast"
A convenience sample is a very poor sample.But the store owners I asked aren't self-selected. I selected them, and I included in my sample all the store owners I had access to. It's a convenience sample, but a sample nonetheless.
The very definition of anecdotal evidence precludes those attributes.There is nothing about a collection of anecdotes that precludes those attributes.
I think you might want to re-read my post, if that's what you think.You're right, it is basic, rudimentary experimental design. So you don't know what a placebo is. Fine.
Is it rude for me to point out that you have now adopted my baseline for cancer research and contradicted your previous post?
Simply put - moreso than many other sciences, psychology needs to adhere to methodological rigor. This is in part because it's been historically so full of unscientific fluff, and in part because the mechanics of cognition aren't directly observable. But, the same rules apply as apply in any evidence-based discipline - yes, this includes the social sciences. If you are not applying any rigor to your data, then you have flawed data.Then speak. You happened to pick a field I know little bit about.
We're not talking about truth per se; I'm not going to get into a metaphysical debate with you, because that would be even further afield than we are. What I am saying is not just that your evidence needs to support your conclusions. Your evidence needs to qualify as such, and you need to show your work. If you're using a collection of stories from game shop owners you know, you know their opinions on the subject and little else.You would expect I would know what exactly? I know you'd like to draw a neat little line from anecdote to "only anecdotal" but I don't think you've justified that point. In any case my original point was directed at someone else. Justify why I should argue with you about the criteria for truth.
No, I'm saying that you should at least apply some methodological rigor. "Convenience samples" and collections of anecdotes have none.The essence of logic is to make the best use of the knowledge we have, rather than the knowledge we wish we had. This conversation is a non-starter if you are not willing to admit as evidence that which is most likely. Claiming we need a "controlled study" is fatuous. Controlled studies are a very specific kind of methodology. Outside clinical scienes they are rare, and within clinical sciences, they beg for periodic field studies to confirm their predictions.
Not specifically. I think it's fair to say that the population of gamers who frequent hobby shops is different from (but likely at least partially overlapping with) the population of gamers who buy from RPG now and that is in turn different from the population of gamers who buy from B&N and that is also different from the population of gamers who shop at Amazon. There's overlap and interplay here, but I have no idea how much.I agree with your observations about game store sales information. But it is still a survey of a group. And we end up declaring one group representative and another not.
Well, I think it's reasonable to ask (1) How valid is the data you're looking at? (2) Have you shown that the data you're looking at is evidence for or against your argument? and (3) What pieces of the puzzle are you missing, and might those missing pieces of evidence serve to nullify your tentative conclusions?And when you get games store's data, and distributor's data, and book store data, and 3PP data, and simple personal observations, and so on and so on, and you keep getting the same conclusions for Group A' A'' A''' A'''' etc... it may be very reasonable to not be fully convinced, but it becomes absurd to believe the opposite is true.
It isn't just a matter of saying "game store sales are not representative" of the whole. It is a matter of trying to discredit each and every data piece, one by one, and then declare that because none of them represent the whole, that the collective of them provide no window whatsoever on the whole.