Is fighting evil necessary and/or sufficient for being good.

How is fighting evil reated to being good?

  • Necessary and sufficient

    Votes: 14 5.4%
  • Necesary but not sufficient

    Votes: 52 20.1%
  • Sufficient but not necessary

    Votes: 27 10.4%
  • Neither necessary nor sufficient

    Votes: 128 49.4%
  • Depends/terms not defined enough/other

    Votes: 38 14.7%

"They also serve who only stand and wait"

I could imagine a good being that is ready to fight evil if necessary, but for whom it is never necessary.

Imagine, for instance, a (probably not too exciting) game world where the good guys won BIG, and all the extraplanar evils are forever anhillated, and good wins everywhere on the Prime plane, and no evil beings exist any more anywhere, etc.

Say that every being in that universe, from awakened gopher to God, is good, or even Exalted good. Well, then they are still good, and ready to fight any hypothetical evil, but there just happens to be no evil around to combat.
 

log in or register to remove this ad

Wombat said:
It is all a matter of intentionality, as Pierre Abelard would remind us.

Do you kill beings because you wish to do good and you are obviously doing a service by doing so? Then you are being good.

Do you kill beings because you like the feel of blood and the crunch of bodies? Then even if you are killing evil beings, you are not good, merely a different form of evil.

If you never fight an evil creature because you feel the way of violence is wrong, you are being good.

If you never fight an evil creature because you are afraid you might get hurt, then you are not being good.

Intentionality is all.

Are you saying that if someone thinks that raping and torturing children is good, then its good?
 


Neither necessary nor sufficient.

I'm fine with saying that someone who would walk away from Evil without fighting it can't be Good, though I wouldn’t say so absolutely.

Someone who never has the occasion or opportunity to fight Evil certainly could be Good, however.

Meanwhile, it's quite possible for evil to fight evil, with innumerable examples in D&D, fantasy media, history, etc.
 

DM_Matt said:
Pacifists can expose evil contradictions in societies or power structures that have good norms that in some ssense agree with those pacifists goals, and include legal or informal limits on how far the government can go in clamping down on dissent. There were very good reasons for Americans and British to give thme what they want. A lot of what our societies' believe in was quite consistant with what they were asking for. Also, the govenrment had far less leeway in simply crushing opposition.

In a truly evil society, people like Ghandi and King would have been casually shot or disappeared.

Ghandi suggested that the Jews of Germany should use his strategy against the Nazis. That would have been so ineffective that it would be functionally the same thing as not fighting evil.
South Africa is an example of a historical situation that contradicts your point. The apartheid government routinely shot or disappeared activists, and yet in the end, it was peaceful protest and not armed revolution that won the day.

The reason that the Jews couldn't have used passive resistance is because they were such a small minority, AND because the rest of the world was unwilling to come to their end in censuring Germany. (Also, Hitler wouldn't have cared.)

And why can't anyone ever spell Gandhi correctly?
 

DM_Matt said:
Are you saying that if someone thinks that raping and torturing children is good, then its good?


Yeah, that has got to be the absolutely worst definition of Good that I have ever seen. Right up there with "Pleasurable=Good."



MoogleEmpMog said:
Neither necessary nor sufficient.

Someone who never has the occasion or opportunity to fight Evil certainly could be Good, however.


Someone who has never encountered social injustice, or never seen someone taking advantage of others, or racism, or sexism, or any kind of bigotry, is a rare, rare person indeed. Fighting Evil doesn't have to be cutting orcs in two wit your greatsword. It can be fighting to stop people who abuse the law to hurt others, or working to denounce hatemongers with radio shows, or spreading the truth about organizations that use Evil practices. Fighting Evil can be activism as much as vigilantism.
 

I made the assumption that the question was asked in the context of D&D and voted 'necessary and sufficient'.

If it was just general philosophizing, then strike that, reverse it.
 

Aaron L said:
Someone who has never encountered social injustice, or never seen someone taking advantage of others, or racism, or sexism, or any kind of bigotry, is a rare, rare person indeed. Fighting Evil doesn't have to be cutting orcs in two wit your greatsword. It can be fighting to stop people who abuse the law to hurt others, or working to denounce hatemongers with radio shows, or spreading the truth about organizations that use Evil practices. Fighting Evil can be activism as much as vigilantism.

Mods: Is this concept so engrained in the modern psyche that it doesn't count as politics? I mean that in all seriousness.

EDIT: To clarify, I could not frame any lengthier response without touching on things I've previously been told were considered unacceptable by the standards of this forum, and will therefore offer no further answer.
 
Last edited:

ruleslawyer said:
South Africa is an example of a historical situation that contradicts your point. The apartheid government routinely shot or disappeared activists, and yet in the end, it was peaceful protest and not armed revolution that won the day.

The reason that the Jews couldn't have used passive resistance is because they were such a small minority, AND because the rest of the world was unwilling to come to their end in censuring Germany. (Also, Hitler wouldn't have cared.)

And why can't anyone ever spell Gandhi correctly?

This is perhaps the only other significant example out there of pacifism amounting to much of anything, IF pacifism could be said to be what happened here. I tihnk it is a stretch.

Blacks in South Africa used violence as well as non-violence, and made up the overwhelming majority of the country. The fall of apartheid may very well never have happened were it not backed by the explicit or implicit threat of violence from that minority against that majority. Additionally, it is not historically certain that the sanctions actually much good, and a big chunk of them were arms-related. Arms embargoes are not used to support non-violent resistance. They are useful primarily to support VIOLENT resistance. Depriving a country of arms (to the extent possible) is not that useful unless they are in an armed conflict with someone, and one does dnot need massive arms importation to oppress people who are not fighting back.

The South African government, while oppressive, did not use maximum force at all times, and there still were, though in a weaker sense, some universalist European liberal norms floating around internally. Pacifism can never defeat sufficient, committed force. It is only because the South African govenrment was a borderline case of meeting the requirements that a mixed strategy of violence and non-violence succeeded.

Saying that non-violence only works if you have a very large group comes very close to saying that non-violence requires the implicit use of force.

Furthermore, you concede that "Hitler would not have cared." Thus, your South Africa example is only a challenge to borders of the still-narrow parameters of where pacifism might work, not an attack on the claim that pacifism is unsuitable for dealing with true evil of sufficient power and committment.


---------------------------


More ot the main point, though, I said before that fighting evil is better than pure benevolence because in general, an ounce of prevention is worth a pound of cure. It is better to vaccinate when possible than wait for people to get a disease and cure it. it is better to filter a factory's runoff than trying to fish all that junk out of the bay. It is better to neutralize something that it constanty producing more evil than to just mitigate its effects for wahtever time you are acting.

Sometimes the resources required to neutralize that evil could actually be more efficiently used on mitigation, but like in most other areas, you usually have the potential for far more evil reduction for your buck/time/whatever through eliminating sources of evil.
 
Last edited:

Working against evil?

The most obvious example is converting evil beings to the side of good, by showing them just how much better it is. Book Of Exalted Deeds stresses this.

Simpler ways include making the environment more conducive to goodness: Benevolent laws, opportunities for those who work together, Diplomacy between rival good nations to reduce tensions, and simply being kind in all your dealings. Fighting evil is a component of being good, but not the only one.
 

Pets & Sidekicks

Remove ads

Top