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With or without royalty payment?johnsemlak said:The university has an arrangement with the actual Seminole tribe, and they approve the use of the name and images.
With or without royalty payment?johnsemlak said:The university has an arrangement with the actual Seminole tribe, and they approve the use of the name and images.
So, it this just a case of unnecessary proactive measure by the NCAA to cover their asses from future discrimination lawsuits, or are there pressure from some lesser known Native American activist group that really don't care if individual organization or institution already have permission from neighboring tribe to use their name and image?Eric Anondson said:Thing is about he "agreements" and such, the NCAA doesn't much care to apply a standard uniformly. Whether Florida State has an agreement or not with the tribe doesn't seem to matter a whit. The NCAA has given FSU approval to keep using the name and mascot, and that is why FSU can keep using it. The NCAA has been trying to purge Indian names from use and doesn't seem to be applying the standards uniformly.
Here is the University of North Dakota's President's tersely worded response to the NCAA back in June about the matter. UND's mascot is the Fighting Sioux and the NCAA has told them they must stop using it even though the nearest Sioux tribe gave them written permission, no tribe in the state is offended at the use, and a hundred times more Indian students attend UND vs. FSU.
UND is now suing the NCAA over the issue.
Vigilance said:Until a few years ago (I believe they halted the practice), the Redskins used to have someone dressed as a tribesman come out shirtless, with a spear, riding a horse down the sidelines before the games. They also used to dress their cheerleaders like squaws.
Vigilance said:So, performing in blackface is ok? Having white men dress up like Chinese with big fake buck teeth and speaking in an exaggerated way "ahhhh yes numba one son"... is ok?
Dressing up like a member of a racial group and then acting in racially stereotypical ways is racism.
Eric Anondson said:Well, the word "squaw" itself has a highly controversial history. Many places around the country with "squaw" in the name have been renamed because of Indian activists pointing out the word's origin and history.
What if, for example, the Seminole don't want to back off, thinking they must educate the Sioux about their decision being wrong? One can only hope it doesn't turn into a tribal war.Vigilance said:As I said before, the native peoples of America are not all one thing, so if the Sioux are ok with a mascot/team called the Fighting Sioux, then I don't think the Seminoles (for example) have much to say about it.
Funny you bring that up. I recalled a brouhaha on the PGA when one golfer wanted to invite Tiger Wood to dinner with fried chicken and collard green. The media caught it and a firestorm of racism being called across the country.Mimic said:What if I was eating a fried chicken and a black friend of mine came up could I offer him some without being racist? Because we all know that fried chicken and black people is a racist image. Does it mean that no person/business should give/sell fried chicken to black people? What does KFC do when a black person walks into their store. Do they refuse service? They don't want to be racist right?
Of course they serve him, its the intent behind the action that makes it racist.
That is your opinion. People can claim something is offensive until they are blue in the face. A group of reasonable and uninvolved people have to agree [usually 12 in court cases, though those folks are not always reasonable] that the object, words or icon in question is offensive.RedWick said:If another person is offended by the sterotype you're portraying, it's racist (or sexist or classist or whateverist). Intent doesn't enter into it.