ThoughtBubble
First Post
Goobermunch said:
Ahh the elegance of the moral calculus. It's okay to kill the evil guy because that prevents harm to others.
Utilitarianism is flawed in a world of absolute morality.
Not so much a direct response, but a request for you to read my earlier post on this topic.
Of course, with your mortal arrogance and limitations, you may be wreaking greater harm than you cause . . . and you'd never know it. So you kill the big bad when he or she is just a little bad. But how do you know that you've solved the problem. Evil isn't just a person. Evil is opportunity.
Kill this little bad now, but know that the social, political, and economic factors that made great evil possible will still exist. And who's to say that some other person won't take advantage.
Any choice made in any situation leaves us with a "But how do you know that you've solved the problem?" So I'm not sure how to proceed with that one. If I act, will it have consiquences that I havn't forseen? Will evil come from this good act? That's not so much a time travelling paladin problem as it is a freewilled sentient but not all-knowing creature problem. We're digging into some fairly murky waters here.
Paladins shouldn't focus on defeating evil beings, they should be addressing the factors that make true evil possible. Otherwise, all they can do is fight a losing battle against an ever shifting foe.
Aside from the fact that I disagree, I find this hard to take too seriously. Depending on the universe's cosmolgy, that can be a tall to impossible order. In some worlds that may be as simple as storming the gates of hell and killing all demons, devils, and evil gods. In other worlds, that may be impossible due to the nature of free will. And this is about as far as I'd like to go into that can of worms. If you'd like to clarify what the paladin should be doing aside from fighting evil beings, I'd live to hear it. Becaus this far, I see you asking him or her to put out the stars, and I feel that's a losing battle against the impossible that there wouldn't even be a momentary respite from.
The ultimate problem with your underlying assumption (that the paladin should kill the bad guy to prevent the suffering of the good) is that it paves the way to a hell where the lives of the few can be freely sacrificed for the lives of the many. With morals like these, I'm sure that there's a plot in Baator with your name on it.
--G
And likewise, I have a problem with your assertions. The assertion that taking an action from a limited perspective (all the paladin will ever have) is somehow a bad thing makes all actions done by all non divine creatures (and possibly even them, depending on the cosmolgy) bad. The assertion that paladins should focus on chainging the nature of existance (by adressing the factors that make true evil possible) is a bad thing by the previous assertion, and is also asking for what is likely beyond the powers of any paladin to do.
Now, if this is all just a bit of drama to prove the point that "Killing evil people isn't always the answer", then maybe we can talk a little more. Otherwise your words ring hollow, and seek to confuse.
So, in somewhat inflamitory closing, if I did happen to end up renting a plot of land in Baator, I'm sure I'd be renting it from you. By the way, I'm stealing your points as moral difficulties to toss at my next paladin.
Oh, and evil is what's detected by the detect evil spell. Just to cut that arguement short.
