The Weaver and the Slake Moth...

Those aren't conservative or right-wing, just old.

I think REH and HPL might be more complex people than just 'conservative', but they definitely had that aspect to them.

JRRT was certainly a Christian, but I don't know that he was especially conservative. He certainly came from a class and time period that was generally quite socially conservative.
 

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pemerton

Legend
Those aren't conservative or right-wing, just old.
Because of board rules, I'll try and be judicious.

JRRT is a rather conservative Catholic. The LotR taps into a 19th century tradition of English anti-modernism (eg Carlyle, Ruskin, etc). The key idea of LotR is that if people honour their responsibilities and don't try to overturn the natural order (which governs relationships among higher powers, between humans and those powers, among humans, between humans and the natural world), there will be peace and flourishing. In some ways, it's the same basic idea as in Arthurian romance - when the rightful king is on the throne, and the grail has been restored, there will be no troubles. But JRRT adds the anti-modernism (Arthurian romance didn't need to be anti-modernist, having been written in the pre-modern era): Sauron and Saruman use machines and mass armies; the ruin of the Shire involves tearing up hedgerows, building modern buildings, turning the mill into a larger factory; etc.

(Unlike the 19th century conservatives, JRRT lived through the 20th century apogees of modernism - the World Wars, the Depression, etc - which no doubt affected his views and coloured the way he presented his particular anti-modernist vision.)

For a fairly well-known criticism of LotR that attacks (among other things) its conservatism, see Moorcock's Epic Pooh. Unlike Moorcock, I'm a big fan of LotR and the Silmarillion, but I think his essay is interesting and I wouldn't say that I straightforwardly disagree with it.

REH and HPL are quite different from JRRT. They're not anti-modernist, for a start - the Conan stories, for instance (and despite their setting and trappings), are thematically ultra-modern, with the triumph of the individual will over social convention and historical order. Both REH and HPL have something of an obsession with race and "purity of blood" (in JRRT similar concerns are framed in terms of history and heritage, rather than biology). And both are irrationalists - that is, sceptical of the idea that human beings, through reason-governed social organisation, can successfully improve the human condition.
 

Because of board rules, I'll try and be judicious.

JRRT is a rather conservative Catholic. The LotR taps into a 19th century tradition of English anti-modernism (eg Carlyle, Ruskin, etc). The key idea of LotR is that if people honour their responsibilities and don't try to overturn the natural order (which governs relationships among higher powers, between humans and those powers, among humans, between humans and the natural world), there will be peace and flourishing. In some ways, it's the same basic idea as in Arthurian romance - when the rightful king is on the throne, and the grail has been restored, there will be no troubles. But JRRT adds the anti-modernism (Arthurian romance didn't need to be anti-modernist, having been written in the pre-modern era): Sauron and Saruman use machines and mass armies; the ruin of the Shire involves tearing up hedgerows, building modern buildings, turning the mill into a larger factory; etc.

(Unlike the 19th century conservatives, JRRT lived through the 20th century apogees of modernism - the World Wars, the Depression, etc - which no doubt affected his views and coloured the way he presented his particular anti-modernist vision.)

For a fairly well-known criticism of LotR that attacks (among other things) its conservatism, see Moorcock's Epic Pooh. Unlike Moorcock, I'm a big fan of LotR and the Silmarillion, but I think his essay is interesting and I wouldn't say that I straightforwardly disagree with it.

REH and HPL are quite different from JRRT. They're not anti-modernist, for a start - the Conan stories, for instance (and despite their setting and trappings), are thematically ultra-modern, with the triumph of the individual will over social convention and historical order. Both REH and HPL have something of an obsession with race and "purity of blood" (in JRRT similar concerns are framed in terms of history and heritage, rather than biology). And both are irrationalists - that is, sceptical of the idea that human beings, through reason-governed social organisation, can successfully improve the human condition.

Moorcock is a funny guy, hehe. I mean, I appreciate and enjoy both JRRT and MM in equal measure (and REH and HPL too). They each bring something of themselves to the table, and that's part of what makes all of their stories complex and interesting. REH is imagining his alter-ego, who is of course just as free and uninhibited as he himself was inhibited. Tolkien, as you say, reflects a type of anti-modernism that was common in England, a hankering for a pre-modern pastoral life, so maybe he's more 'pre-modernist' than ANTI modernist. Moorcock I know less about personally, but he seems very 'new age', kind of rebellious as a pattern of thought. Yet he is obsessed with a sort of Karma, not sure how to analyze that. HPL was just WEIRD. He was a genuine weirdo of the highest order, and I think he kept himself screwed down tight lest he go completely off the deep end, his writing being an escape valve and tool for personal social engagement. The weird alienness? In the end it is HIM that is the weird alien, in his own mind.
 


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