Well, since the thread is undead...
On uranium being hard and dense. It is denser than led, but less so than gold or tungsten. I don't recommend making a uranium weapons, they'd be both dangerous to the user and not very good weapons.
If by Church, you mean the Catholic Church, there are lots of folk traditions arising from local faith that are not archaic, not approved, and still widely believed despite official dismissals. Medjugorje, for example. The SSPX claims of invalidity of the Mass. The Charismatic movement. Liturgical dance outside Africa and Alaska (where the forms are narrowly limited and used only for specific cultures). Belief in Consubstantiation instead of Transubstantiation.As you note, though, iron is already described as anti-magical by pagan writers. And if iron's status were tied to the Judeo-Christian worldview, I'd expect to see it appear as part of official Church doctrine in some way. Instead, it's folk superstition that stands outside the Church and which the Church kind of frowns upon. In short, it looks very pre-Christian to me.
Back to Viking days, more like. Look up Ulfberht swords. Many thought them magically potent. Similar for certain other blades.The idea that magically powerufl iron is someting specifically different form other iron goes back at least to L. Sprague de Camp, in The Tritonian Ring, in 1968.
This is an impressive display of religious erudition, but if you think I was claiming (a year and a half ago...) that the attitude of the Catholic Church is the only reason to infer the belief is pre-Christian, then I'm afraid you need to read the first sentence of the paragraph you quoted again.If by Church, you mean the Catholic Church, there are lots of folk traditions arising from local faith that are not archaic, not approved, and still widely believed despite official dismissals. Medjugorje, for example. The SSPX claims of invalidity of the Mass. The Charismatic movement. Liturgical dance outside Africa and Alaska (where the forms are narrowly limited and used only for specific cultures). Belief in Consubstantiation instead of Transubstantiation.
The Catholic Church has always focused on suppression of theological issues over local supernatural beliefs; so long as those didn't interfere with the interpretation of theology, they were seldom addressed. Hence, no active suppression of the shamrock, horseshoe, or other luck talismans, instead gently suggesting approved modes: Scapulars, Medals, crosses, ritual private prayer... Some, like the communion wafer on the tongue of the dead are actually part of medieval praxis in general, not a "prevention of rising from the dead," but literal to its name: viaticum (food for the journey).
Many folk interpretations of church practices are suspect, and often misattribute practices.
So, the medieval church not condemning the beliefs is not proof that they're archaic. Nor is it proof that they're more modern. It's just proof that they weren't considered a theological issue. Just like belief in the Færie.
No, but you listed it as a support. It's not a valid one. Which weakens the whole argument.This is an impressive display of religious erudition, but if you think I was claiming (a year and a half ago...) that the attitude of the Catholic Church is the only reason to infer the belief is pre-Christian, then I'm afraid you need to read the first sentence of the paragraph you quoted again.
Okay. I have a few questions.No, but you listed it as a support. It's not a valid one. Which weakens the whole argument.