Not given your explanations, no.
I hate to rain on your parade, again, but I was the one who DM'd you to point out why you shouldn't rely on the copyright notice and explained why.
I thought that was settled. Lets take a look at what you said:
Next, and this is crucial, the whole paper relies on a publication date for Chainmail from the copyright application. (Article at 2) to place the publication date at May 15, 1971. Personally, I don't think relying on a single copyright form is good evidence, but it doesn't matter.
And lets look at my response:
I've since rewritten the article, and part of that rewrite was to remove the copyright application because it wasn't needed for the analysis.
Wouldn't you agree that your statement that "the whole paper relies on a publication date for Chainmail from the copyright application" turned out to be false? Because if it were true that "the whole paper relies" on it, I would not have been able to remove it.
You continue to miss the forest for the trees; you are not acting as a scholar, but as an advocate.
Every scholar must advocate for their own research, otherwise his or her research will never be of use to anyone.
You can't simply discard all evidence you don't like (which is A LOT!) and simply cherrypick one or two things, out of context, that support you.
The evidence I think you are referring to that I have discarded are the conflicting statements made by the two coauthors of Dungeons and Dragons regarding the early days.
As I have stated, Arneson at some times said he started with Chainmail and at other times said he did not.
Gygax claimed Arneson started with Chainmail, yet Gygax had no basis for speaking about when Arneson used Chainmail; their collaboration on D&D did not start until November of 1972, and as I showed above, Arneson published an announcement from his game in April of 1971. Given these conditions, I do not see a problem with discarding their statements and looking for other evidence.
But to reiterate-
1. You ignore the evidence of what every ... single ... person .... has said, including the principles.
Who was there to witness what Arneson may have sent to Gygax? It likely would have been by mail.
2. Your textual analysis isn't a textual analysis, and it isn't really an analysis, either.
You are entitled to your opinion, but stating such doesn't add much to the discussion.
3. You ignore any and all dates that matter, and, worse, don't seem to understand why getting these dates for your analysis matters.
What are the dates that matter? My second analysis above was based on dates. If you want to discuss dates, explain why the March 1971 date for the publication of Chainmail is more valid than the May 1971 date from the copyright application. I showed all my work above in trying to track it down; do you know how the March, 1971 date was arrived at?
I'm sorry, but this is terrible. You understand that you've now had multiple people explain this to you; first kindly, then with increasing exasperation, and now ...
I think the problem is that attacks are being directed at me instead of coherent arguments that provide evidence refuting the analysis that I have presented.
It's not worth it. You aren't going to listen. Please, for the love of all that is holy, take this to someone who you will listen to, because you are doing yourself a great disservice. You have entered the "flat earth" level of discourse.
I'm sure Aristotle encountered some resistance of the kind I am experiencing here when he proclaimed the Earth was round, so maybe I'm on the right track.