Part II, Question I, Chapter XVI has some excellent bits:
Chapter XVI Of Three Ways in which Men and Women may be Discovered to be Addicted to Witchcraft: Divided into Three Heads: and First of the Witchcraft of Archers.
FOR our present purpose the last class of witchcraft is that which is practised in three forms by men; and first we must consider the seven deadly and horrible crimes which are committed by wizards who are archers. For first, on the Sacred Day of the Passion of Our Lord, that is to say, on Good Friday, as it is called, during the solemnization of the Mass of the Presanctified they shoot with arrows, as at a target, at the most sacred image of the Crucifix. Oh, the cruelty and injury to the Saviour! Secondly, though there is some doubt whether they have to utter a verbal form of apostasy to the devil in addition to that apostasy of deed, yet whether it be so or not, no greater injury to the Faith can be done by a Christian. For it is certain that, if such things were done by an infidel, they would be of no efficacy; for no such easy method of gratifying their hostility to the Faith is granted to them. Therefore these wretches ought to consider the truth and power of the Catholic Faith, for the confirmation of which God justly permits such crimes.
Thirdly, such an archer has to shoot three or four arrows in this way, and as a consequence he is able to kill on any day just the same number of men. Fourthly, they have the following assurance from the devil; that though they must first actually set eyes on the man they wish to kill, and must bend their whole will on killing him, yet it matter not where the man may shut himself up, for he cannot be protected, but the arrows which have been shot will be carried and struck into him by the devil.
Fifthly, they can shoot an arrow with such precision as to shoot a penny from a person's head without hurting his head, and they can continue to do this indefinitely. Sixthly, in order to gain this power they have to offer homage of body and soul to the devil. We shall give some instances of this sort of practice.
For a certain prince of the Rhineland, named Eberhard Longbeard because he let his beard grow, had, before he was sixty years old, acquired for himself some of the Imperial territory, and was besieging a certain castle named Lendenbrunnen because of the raids which were made by the men of the castle. And he had in his company a wizard of this sort, named Puncker, who so molested the men of the castle that he killed them all in succession with his arrows, except one. And this is how he proceeded. Whenever he had looked at a man, it did not matter where that man went to or hid himself, he had only to loose an arrow and that man was mortally wounded and killed; and he was able to shoot three such arrows every day because he had shot three arrows at the image of the Saviour. It is probable that the devil favours the number three more than any other, because it represents an effective denial of the Holy Trinity. But after he had shot those three arrows, he could only shoot with the same uncertainty as other men. At last one of the men of the castle called out to him mockingly, “Puncker, will you not at least spare the ring which hangs in the gate?” And he answered from outside in the night, “No; I shall take it away on the day that the castle is captured.” And he fulfilled his promise: for when, as has been said, all were killed except one, and the castle had been taken, he took that ring and hung it in his own house at Rorbach in the diocese of Worms, where it can be seen hanging to this day. But afterwards he was one night killed with their spades by some peasants whom he had injured, and he perished in his sins.Lots of campaign potential in this part:
Chapter XVI Of Three Ways in which Men and Women may be Discovered to be Addicted to Witchcraft: Divided into Three Heads: and First of the Witchcraft of Archers.
FOR our present purpose the last class of witchcraft is that which is practised in three forms by men; and first we must consider the seven deadly and horrible crimes which are committed by wizards who are archers. For first, on the Sacred Day of the Passion of Our Lord, that is to say, on Good Friday, as it is called, during the solemnization of the Mass of the Presanctified they shoot with arrows, as at a target, at the most sacred image of the Crucifix. Oh, the cruelty and injury to the Saviour! Secondly, though there is some doubt whether they have to utter a verbal form of apostasy to the devil in addition to that apostasy of deed, yet whether it be so or not, no greater injury to the Faith can be done by a Christian. For it is certain that, if such things were done by an infidel, they would be of no efficacy; for no such easy method of gratifying their hostility to the Faith is granted to them. Therefore these wretches ought to consider the truth and power of the Catholic Faith, for the confirmation of which God justly permits such crimes.
Thirdly, such an archer has to shoot three or four arrows in this way, and as a consequence he is able to kill on any day just the same number of men. Fourthly, they have the following assurance from the devil; that though they must first actually set eyes on the man they wish to kill, and must bend their whole will on killing him, yet it matter not where the man may shut himself up, for he cannot be protected, but the arrows which have been shot will be carried and struck into him by the devil.
Fifthly, they can shoot an arrow with such precision as to shoot a penny from a person's head without hurting his head, and they can continue to do this indefinitely. Sixthly, in order to gain this power they have to offer homage of body and soul to the devil. We shall give some instances of this sort of practice.
For a certain prince of the Rhineland, named Eberhard Longbeard because he let his beard grow, had, before he was sixty years old, acquired for himself some of the Imperial territory, and was besieging a certain castle named Lendenbrunnen because of the raids which were made by the men of the castle. And he had in his company a wizard of this sort, named Puncker, who so molested the men of the castle that he killed them all in succession with his arrows, except one. And this is how he proceeded. Whenever he had looked at a man, it did not matter where that man went to or hid himself, he had only to loose an arrow and that man was mortally wounded and killed; and he was able to shoot three such arrows every day because he had shot three arrows at the image of the Saviour. It is probable that the devil favours the number three more than any other, because it represents an effective denial of the Holy Trinity. But after he had shot those three arrows, he could only shoot with the same uncertainty as other men. At last one of the men of the castle called out to him mockingly, “Puncker, will you not at least spare the ring which hangs in the gate?” And he answered from outside in the night, “No; I shall take it away on the day that the castle is captured.” And he fulfilled his promise: for when, as has been said, all were killed except one, and the castle had been taken, he took that ring and hung it in his own house at Rorbach in the diocese of Worms, where it can be seen hanging to this day. But afterwards he was one night killed with their spades by some peasants whom he had injured, and he perished in his sins.
And first, if a prince or secular potentate employ such a wizard as we have described for the destruction of some castle in a just war, and with his help crushes the tyranny of wicked men; is his whole army to be considered as protectors and patrons of that wizard, and to be subjected to the penalties we have mentioned? The answer seems to be that the rigour of justice must be tempered on account of their numbers. For the leader, with his counsellors and advisers, must be considered to have aided and abetted such witchcraft, and they are by law implicated in the aforesaid penalties when, after being warned by their spiritual advisers, they have persisted in their bad course; and then they are to be judged protectors and patrons, and are to be punished. But the rest of the army, since they have no part in their leaders' council, but are simply prepared to risk their lives in defence of their country, although they may view with approval the feats of the wizard, nevertheless escape the sentence of excommunication; but they must in their confession acknowledge the guilt of the wizard, and in their absolution by the confessor must receive a solemn warning to hold all such practices for ever in detestation, and as far as they are able drive from their land all such wizards.
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