LazarusLong42
First Post
From the SRD, on the spell protection from evil:
And on the spell protection from good:
The former implies that protection from evil protects against the natural attacks of evil and neutral summoned creatures (i.e., only good creatures are immune). The latter, however, implies that protection from good wards only against good creatures. (The implication in the law and chaos versions of the spell is the same, substituting the correct alignment.)
I can't find anything in either the errata or the FAQs that addresses this discrepancy; has there been a Sage "ruling" or other similar addressing of the issue? Given the name of the spell, I assume the intent was the latter effect--only evil creatures are warded by protection from evil--but given that all four spells protect against mind control regardless of alignment, this line of reasoning is not quite cut-and-dry.
Third, the spell prevents bodily contact by summoned creatures. This causes the natural weapon attacks of such creatures to fail and the creatures to recoil if such attacks require touching the warded creature. Good summoned creatures are immune to this effect.
And on the spell protection from good:
This spell functions like protection from evil, except... good summoned creatures cannot touch the subject.
The former implies that protection from evil protects against the natural attacks of evil and neutral summoned creatures (i.e., only good creatures are immune). The latter, however, implies that protection from good wards only against good creatures. (The implication in the law and chaos versions of the spell is the same, substituting the correct alignment.)
I can't find anything in either the errata or the FAQs that addresses this discrepancy; has there been a Sage "ruling" or other similar addressing of the issue? Given the name of the spell, I assume the intent was the latter effect--only evil creatures are warded by protection from evil--but given that all four spells protect against mind control regardless of alignment, this line of reasoning is not quite cut-and-dry.