pawsplay said:
It has to be expressed as something. But as noted many times in the text, ordinary wealth is tied up in capital and commodities, not coin.
No, it isn't. It is expressed as pay, with a little talk about it perhaps being in trade, but most of the stuff assumes that people are circulating cash in a money based economy. Of course, the idea of capital and commodities, as opposed to tenancy and personal obligations, moves you more towards the modern.
Of course they were exceptional! Anyone who achieves great advancement is exceptional. We were talking about exceptions. Obviously, not everyone can be President of the United States at the same time, or king, or whatever.
They were exceptional, and yet, they didn't do what you said that people did. Wallace was
already minor nobility and became . . . outlawed minor nobility. Joan was a peasant, and became a military leader for a extraordinarily brief period, and then she was betrayed and killed. So you have a pair of examples, neither of which really support the idea that social advancement is something that is commonplace (as appears to be the case in the default D&D world), and say little concerning the social divisions between say, commoners and nobility (which the default D&D assumption simply glosses over).
Knights were required to have "franchise", i.e. freedom. Scottish lairds, free farmers, German burghars, escaped peasants, craftsmen, and many others existed on a plane below true aristocrats but had freedom, saved wealth, and opportunity for advancement. German landsknechts and Swiss pikemen were also freemen, as were most ship captains.
Most PCs are not knights, nor are they from any kind of privileged background - at least as a default assumption. Sure there were free persons, but they had limited political authority, and severely curtailed prospects for advancement - and certainly nothing like you see in the default D&D campaign.
I think the tanner's guild would be surprised to learn that, or leaders of glass.
Study something like
The Last Sorcerers and you would be surprised at how little was understood about hos those processes worked.
I think that the personalization of magic... that is, the need for a live spellcaster, the need to handcraft individual items, the inaccessiblity to the masses... makes it an excellent parallel to medieval science and technology, which lacked mass production. Eberron, of course, turns this assumption on its head.
Actually, throughout the renaissance, handcrafts were common, especially for very high technology items - clockmakers, gunsmiths and shipwrights built everything essentially to order. There were some technologies that were more mass produced, but there wasn't significant industrialization until much later (the 17th century at the earliest, and the 18th century to get things into full swing). The idea of the highly skilled craftsman who makes a unique and valuable product available to all who have the coin to pay for it taking center stage as an important social figure (as opposed to a landlord renting farms to tenants for service and produce) is moving into a more modern mind-set.
It's all very well and good to talk about paradigm shifts, but tell me, on what day and date, and where, did the Renaissance begin?
Now you are just being the southern end of a northbound horse.
Was there some specific event that caused people to start "pioneering" instead of merely "experimenting?" If the Renaissance began in Italy, what were people in England doing at the time?
The renaissance took place at different times in different places - evolving in the regions bordering the Mediterranean first and filtering outwards. The paradigm shift took time - and you know that it did. Your "day and date" crap is just a smokescreen you use to make yourself look like you know something special, when all you are really doing is demonstrating the paltry nature of your argument. There
was a shift in how society was organized. It didn't take place on a particular day, and it didn't happen everywhere at once, nor did the ideas come fully formed or take root fully everywhere - nothing ever does (and demanding that someone identify such a day and date reveals the requester to be a non-serious individual), but it
did take place. The attitudes and assumptions of a 15th century spaniard would be almost incomprehensible to a 13th century castillian, and vice versa. The way Henry V viewed the world was very different from how Henry VIII viewed the world.