Genre Conventions: What is fantasy?

S'mon said:
...you're now stretching it to include any tale with an heroic protagonist!

No, I'm not. Don't over simplify what I'm saying. Have you ever studied ethics? Do you understand the different ways in which ethical systems can be defined? One of the most common ethical exortations simply boils down to, 'Live a heroic life.', and then accompany that with a narrative that gives an example of what you mean by 'heroic'. Not every story with a heroic protagonist is explicitly a heroic narrative, but once the artist starts choosing to draw his characters larger than life and setting them in setting were good and bad are tangible things, then yes, I do think we've strayed into a story that is a heroic narrative and has metaphysical ambitions (or at the least is immitating stories that have metaphysical ambitions).

Including myths like the Odyssey, apparently.

Yes, exactly. I would argue that say 'super hero comic' books and Conan fantasy novels are merely the modern versions of an age old story telling system, and that the modern versions - even if they are expressedly fictional to the reader in a way that the older stories weren't to the listerners then - are no more or no less instructional morality plays than the Illiad and the Oddyssey.

The idea that Conan or Fafhrd/Mouser are 'morality tales' in any sense, even a "non Judaeo-Christian" sense, seems ridiculous to me.

Why? Leiber is very much a 'boy's' writer in his style. Have you read his works other than his 'Swords' stuff, for example 'The Wanderer'? Writing in pseudonym about his own works, Leiber wrote:

"What seems to make the Fafhrd Mouser stories stand out is that the two heroes are cut down to a plausible size without loss of romance and a believed in eerie, sorcerous atmosphere and with a welcome departure from forumla. They are neither physical supermen the caliber of Conan and John Carter, nor moral or metaphysical giants like Tolkien's Strider, etc., and Morcock's Elrich. They win out by one quarter brains, another quarter braun, and at least fifty percent sheer luck. They have an engaging self interest, blind spots and vices, a gallantry of sorts, and an ability to laugh at themselves - even if the Mouser occasionally quite galling. One's first impression may be that the Mouser is the darkly clever comedian and Fafhrd the somewhat stupid straight man, or Fafhrd the hero and Mouser the comic relief, but a little reading reveals the self infatuation underlying and sometimes tripping the Mouser's cunning, and also the amiable wisdom that now and then shows through Fafhrd's lazy complacency."

To me that smacks of a conscious or at least emotional desire to say something about the nature of heroism and life in general. If physical supermen like Conan and John Carter, and obviously metaphysical constructs like Aragorn and Elrich don't appeal to Leiber as heroes, we have to ask why they don't appeal to Leiber as heroes. Why create such earthy heroes and then place them into such highly metaphysical sitautions as a confrontation against an incarnated Death?

This kind of swords & sorcery fiction takes a highly modernist approach which deliberately eschews the very things you claim to be characteristic of fantasy.
[emphasis mine]

Would you look at what you just wrote again?

Now, like I said, your definition somewhat fits a wide range of high fantasy, not just "Christian fantasy" like Tolkien & Lewis - I would say Moorcock's humanist swords & sorcery fits it pretty well, for instance. But stories of amoral heroes battling other amoral characters or evil wizards has IMO almost nothing to do with "'What is the meaning of good and evil?', and similar abstract moral questions by incarnating or extantiating the abstract principals as tangible things, and then producing from there a narrative structure which serves to illustrate the principal in question".

I'm not sure if you have actually come up with an example of amoral heroes battling other amoral characters and amoral wizards in a setting berift of any metaphysical things made tangible, and free of any implicit or explicit message about how to (or not to) live ones life. At most you've shown that Fafrd and the Grey Mouser (and Conan for that matter) might serve as some sort of satirical jab at the heroic characters of other fantasies, because they are very much espousing a raw philosophy which is superficially the anti-thesis of the Victorian heroes, but I don't even buy that you can look at the stories that simply. Fafrd and the Grey Mouser (while they are very different sort of characters) often serve the same sort of narrative role that Forest Gump serves in that though they may pass through these tales without ever having the insight to see what this all means, we the reader can see from thier perspecitive things that they the character can't. And even if you could argue that Leiber wasn't conscious of the fact that fantasy was a metaphysical framework in which moral things could be incarnated in forms more tangible and easy to relate to - and I don't think you can - it would nonetheless remain that the whole genera of swords and sorcery, clerics, wizards and whatnot that he dipped his pen in was, so that even if he wrote had no intellectual or moral guidance in mind, he couldn't help but tripping over metaphors every where he went.

It's been more than 15 years since I've read the Swords series, but if I must I'll go back into them. But as long as we are going to argue this, let's drag up a few more stories which are difficult to characterize and see what we can make of them. Neil Stephenson's 'Snow Crash'; fantasy or science fiction? Anne Mcaffrey's 'Dragon Rider of Pern'; fantasy or science fiction? Neil Stephenson's 'Baroque Cycle'; fantasy, science fiction, or merely historical romance?
 

log in or register to remove this ad

Celebrim, it is a fact: certain story types are defined by setting, others by story-type, others by style of narrative, and other factors.

A comedy is a story type that can have any kind of setting (fantasy, sci-fi, horror, romantic)- its defining characteristic is its predominant use of humor, as opposed to humor as used in other styles of storytelling- to break dramatic tension, to highlight the horror of what comes next, etc. Likewise, a thriller is defined not by setting, but by narrative style.

Sci-Fi and Fantasy are dependent upon setting. Near future vs improbable past, far-future vs the plainly impossible, etc. Either genre can be used to tell any kind of story- cautionary tales, comedies, tragedies- the difference is in the trappings, in the possibility of certain events, and certain mechanisms

Then there are classics: tales we are all so familiar with that we recognize them no matter how they are disguised (or would, with the proper cultural references): La Boheme as Rent; King Lear as Ran; Moby Dick as Wrath of Khan; The Tempest as Forbidden Planet; Romeo and Juliet as West Side Story, Romeo Must Die or Romeo + Juliet; The Oddysey as O Brother, Where Art Thou?; Taming of the Shrew as 10 things I hate about you, etc. Setting is unimportant. Narrative style is unimportant- the only thing that matters is the story.

So, when you move Beowulf to the stars (like Larry Niven, Steven Barnes and Jerry Pournelle did in "The Legacy of Heorot" and "Beowulf's Children"), it is no less sci-fi than Asimov's "Nightfall." Its a retelling of the tale in a sci-fi setting/way/etc., and is not epic poetry or fantasy. Same story, different genre.
 

Dannyalcatraz said:
So, when you move Beowulf to the stars (like Larry Niven, Steven Barnes and Jerry Pournelle did in "The Legacy of Heorot" and "Beowulf's Children"), it is no less sci-fi than Asimov's "Nightfall."

That would work as a definition for me except - as this thread proves - no one seems able to provide an encompassing definition of what the science fiction setting is. Sure, there are setting - such as 'too the stars' - which are so prevalent in science fiction and so essentially non-existant outside of it, that we could probably universally agree that they were a science fiction setting. But notice that, for example, Orson Scott Card is very careful to avoid that sort of definition because he is well aware just how broad the sort of settings in which science fiction occurs have now become. 'Dying Inside' is set on a normal college campus. So for that matter is 'As She Climbed Across the Table'. The movie 'Sliding Doors' is set in the present day.

And the playing field just keeps moving. We are living in a science fiction world. What happens today, happened only in the stories of a decade or two past. Is the present world suddenly not a fitting setting for science fiction simply because it is the present? If we move our definition of setting from place to time, what are we to do with science fiction stories set in the past? If I write a story about alien landings in 1950 is it a fantasy, but if I write about alien landings in 2050 is it science fiction? Is it only science fiction or fantasy because its implausible? What about FTL travel? What are the boundaries of implausibility around which implausible things are accepted in science fiction, but across the border lies fantasy? What if I write a story about the disappearance of the clock work makers of Rhodes? Now the story is plausible, and in the past, is it now not science fiction?
 

Celebrim, I'm interested what you would make of Roger Zelazney's Amber series. Given your definitions of science fiction and fantasy, I really can't find a place for it. While the activities of the Amberites seem to serve as a mirror for deeper questions of what it means to be human, the forces of the Courts of Chaos and the Order birthed Out of Chaos that Amber is a manifestation of itself seems to deal with the nature of good and evil.
 

Kurt R. A. Giambastiani , S.M. Stirling and Harry Turtledove (among others) have published many novels and stories set in the past in which something happens other than what ACTUALLY happened in real world history. Some of them involve time travel, some explore what could have happened if a certain sequence of events had occurred differently.

This genre is called "Alternate History," and its considered Sci-fi.

Why: Alternate History doesn't involve magic explicitly, nothing occurs that violates actual or theoretical outgrowths of known science.
 

Celebrim said:
I'm not sure if you have actually come up with an example of amoral heroes battling other amoral characters and amoral wizards in a setting berift of any metaphysical things made tangible, and free of any implicit or explicit message about how to (or not to) live ones life.
The Saga of Kane.
Special Ravens Eyrie, Dark Crusade.
Elric of Melnibone would also fit this description.
 

Celebrim:
>>setting them in setting were good and bad are tangible things<<

Good & bad are _not_ tangible things in Fafhrd/Mouser, or Conan, or even Moorcock's fantasy.

>>are no more or no less instructional morality plays than the Illiad and the Oddyssey. <<

"instructional morality play" just isn't a definition of fantasy IMO.


>>Why? Leiber is very much a 'boy's' writer in his style. Have you read his works other than his 'Swords' stuff, for example 'The Wanderer'? <<

Not that, but I've read a bunch of his short stories.

>>Writing in pseudonym about his own works, Leiber wrote:

"What seems to make the Fafhrd Mouser stories stand out is that the two heroes are cut down to a plausible size without loss of romance and a believed in eerie, sorcerous atmosphere and with a welcome departure from forumla. They are neither physical supermen the caliber of Conan and John Carter, nor moral or metaphysical giants like Tolkien's Strider, etc., and Morcock's Elrich. They win out by one quarter brains, another quarter braun, and at least fifty percent sheer luck. They have an engaging self interest, blind spots and vices, a gallantry of sorts, and an ability to laugh at themselves - even if the Mouser occasionally quite galling. One's first impression may be that the Mouser is the darkly clever comedian and Fafhrd the somewhat stupid straight man, or Fafhrd the hero and Mouser the comic relief, but a little reading reveals the self infatuation underlying and sometimes tripping the Mouser's cunning, and also the amiable wisdom that now and then shows through Fafhrd's lazy complacency."<<

To me this supports my position, to you it supports yours. *shrug*

>>To me that smacks of a conscious or at least emotional desire to say something about the nature of heroism and life in general. <<

"A desire to say something about life in general" is a good definition of all literature (as opposed to pure hack-work), I'd say. A desire to say something about the nature of heroism is something that literary fantasy very commonly displays, but it shares this with many other genres. And it's a long long way from "incarnated good and evil" which is very much a hallmark of 'high fantasy' written primarily in the JudaeoChristian/Zoroastrian tradition with "dark lords" vs "forces of light".

>>It's been more than 15 years since I've read the Swords series, but if I must I'll go back into them. But as long as we are going to argue this, let's drag up a few more stories which are difficult to characterize and see what we can make of them. Neil Stephenson's 'Snow Crash'; fantasy or science fiction? Anne Mcaffrey's 'Dragon Rider of Pern'; fantasy or science fiction? Neil Stephenson's 'Baroque Cycle'; fantasy, science fiction, or merely historical romance?<<

I'm not actually having the argument with you that you seem to think I'm having. I was merely objecting to your initial definition of fantasy; which was too narrow and only fits high fantasy (IMO). Since you then broadened it to include pretty much _everything_... *shrug*

I am on the side of "genre = trappings", but I don't regard genre as a very important label. Good authors are not constrained by genre. Genre is an aid to publishers, to the buying public looking for books they'll enjoy, and I guess to hack writers cashing in for a quick buck. Good authors play with it but are never constrained by it.
 

sword-dancer said:
The Saga of Kane.
Special Ravens Eyrie, Dark Crusade.
Elric of Melnibone would also fit this description.

Elric isn't amoral, of course. He thinks he's a good guy, only he destroys everything. Basically he's an angsty Goth teenage adolescent trying to understand the world and why he's controlled by his Big Sword. Unlike some posters I think Moorcock's swords & sorcery can be fitted to Celebrim's definition of fantasy, whereas Conan or Fafhrd/Mouser or Beowulf or the Iliad cannot.
 

Celebrim said:
Please do elaborate. The breadth of my fantasy reading is nowhere near as strong as my Sci-Fi, but I'm not offering these definitions from complete illiteracy.
What's the message with personified abstract principles in Robert E. Howard, Fritz Leiber, or heck, all of the D&D fiction?

EDIT: More detail below...
Celebrim said:
Is such a broad definition that it would either be easily demonstrated against (we could find works we both agree are Sci-Fi but which contain elements which are 'flat-out impossible to explain') or else would encompass virtually the entire genera of Science Fiction.
According to the authors quote above who developed the definition, then those would also be fantasy.
 
Last edited:

Dr. Strangemonkey said:
I largely agree with the Library of Congress.
So do I, as they appear to largely agree with me! :cool:

It looks like we're pulling from the same sources, more or less, though, so that's not surprising.
 

Remove ads

Top