Being suspicious, we ask for some proof he won't trick us.
With our WIS 3, I guess he'll tell us that he won't, and we'll be very happy. After all, how can this guy prove he won't trick us IN THE FUTURE? We're about to give him something he wants, and in return, he'll give us some info. He can't give us the info before, because then we'll have no reason to give him the gems. So he could say "I could give you the info first, but only after you prove me you won't trick me. I have food, I can wait."
"What kind of assurance can I give you?" he says. "We're allies. I have the Hatuli, you have the eyes. We're seeking items that are in the same place. Only by cooperating can we hope to achieve what we desire. Our interests do not conflict in any way. Our goals are diametric. I have no use for the Sword of Life and you have no use for the Sword of Death. There is surely no better guarantee against treachery than that".
Guessed it. He's also insulting our intelligence by spelling it out several times. Which I totally would have if I were him.
We give the emeralds to Prince Sussurien, who connects the eye to the wooden doll, then performs a ritual chanting "Didan jostan peidan aavardan". Which I note on a sheet of paper because I fear we might need those word right in the future and the book isn't above providing a few choices or doing some math question leading to the correct section to continue the adventure. In a Path Not Taken, it's exactly what happens, so I prefer to take notes. Also, I'll be able to check the board post if needed.
He then sits and says that the doll is now gathering cosmic energy and will be ready to operate and stand to attention at this point, so it can locate the sword for him.
We're instructed to go to a section 482 if there is a Trickster in the group... We're asked if we have the doll from Wuraq the fisherman, which I should be on a lookout if we redo this book after a sad and sudden death and try another path.
The alternative is "if you've never met Wuraq, go to 86'.
So apparently, Wuraq is a doll-giving fisherman, that you can't leave without a doll in your inventory. If you somehow got the doll and then discarded it to make space for other inventory item, you fail out of bounds of the universe and acheive transcendance. Please, book, know your own rules!
As we're so bored that we're actually watching paint dry, Sussurien teaches us about the murals of sybaritic abandon. He mentions that they were local gods worshipped before the Ta'ashim faith started to spread and...
We interrupt him asking how people could ever worship such vile and abject and unclean monster that are apparently having fun in some decidedly naughty ways on the mural.
We're pricks, intolerant and holier-than-thou. Also, I am going to bet that Sussurien is actually worshipping them since he's from a remote place and always spoke in our two interactions of the Ta'ashim faith as if it was something external to him.
He continues his lecture explaining that they fed off the faith of the people and as demons of the ancient myth, it's the fear they inspired that powered them, and...
We interrupt him again, and ask if we can leave and if the Hatuli is ready yet.
We are such a splendid group of guests.
He continues unabated, explaining that one figure Azidahaka, principle of destruction, another is Yazir, demon of deception, and the last is Nasu, goddess of decay (he actually gives a lecture, the section fills three quarter of a page).
At this point, we insult him: "Prince Susurrien, your mural is distateful and gods shown in it are rank fiends. You yourself are sinister and openly depraved. If the Hatuli is ready, let's take it and find the swords so we can bring this odious alliance to an end."
I kid you not. That's how we're reacting. I am surprised of our harsh reaction. I promise I didn't alter the meaning of the dialogue by cutting it. It's as surprising in the French version as it is in the English version, so it baffled the translator, too, not just me. Honestly, he's just a scholar, looking for an archeological artefact, and we're collaborating to find it, and he just explains the meaning of his research. We were already jerks to him when we first met, for no reason (to the point that there was a possibility to rob him, apparently) and he was always nice to us. I can't blame him for ending the alliance right now and shoving us out, to be honest.
His eyes flash with menace, but he keeps his cool. "I had not realized to held me in such a distaste."
I hadn't, either.
He insists that there is no reason to quarrel. We retort that the fact that he's been exiled from every country in which he lived speaks for itself.
I dont think this dialogue will end well...
At this point, he snaps. He says that he have no real argument with us, beyond the dislike he has for our race and his scornful abbhorrence for all self-righteous prigs. He then utters a magical formula, the candles suddenly die, leaving the room in a half darkness and we notice that the demonic figures are starting to leave the tapestry... When the candle flares up again, the three shadows are upon us!
"You fight the simulacra, or mimomyths, of three gods of the ancient times." the book then tell us.
I guess we'd probably know more about them if we had cared to listen to the lecture earlier instead of insulting the professor.
Special rules: the Yazir will alternate calling spells to mind (six of them, randomly rolled) and casting them. Being the god of magic, his psychic ability is high enough to ensure automatic success.
I wonder if this encounter could have occurred slightly differently. For example, by not insulting several times in a row our host, who never actually did anything wrong. Honestly, as the reader I don't know why we react as such. If it was forewarned or explained, by casting him as a deposed Magus from Krarth, for example, I'd understand at least. Here, we started acting like he was a bad guy from the get-go. He might be, but gee, let him the benefit of doubt! He actually is helping us right until we insulted him right in his face.
There are however a good news coming out from this fight. The Yazir, which is the local avatar of Mystra, has PA of 18. So Esmeralda is close to be equal to the goddess of magic incarnate. That's something to be proud of!
The other great news is that they don't start in close contact to us, so we get one round to fire an arrow or a dagger at them while they close the distance.
I let this lie for a while, on a cliffhanger.