Obryn
Hero
Then you're missing my point completely, and given that I think it's about as clear as I can be, that's where it will have to rest.I think you're clear enough, I just can't a discern a point, other than, "I hate what you are saying."
No, I'm saying that I personally have little doubt. I'm not saying what you should or shouldn't believe, and I'm not saying that my belief has any weight here. I'm not inclined to debate the point, though I think there's certainly room for such a debate. Seriously, getting from where we are now to useful data is easy on this point.So ... are you saying that in this case anecodates = data, or are you saying you're making a decision based on no data? And what would Karl Popper say?
I've been pretty clear in my terminology so far - namely, that a collection of anecdotes, collected without methodology, is useless data. (This includes walking around to hobby shops and asking people, convenience samples, and self-selected volunteer information, among many other types.) And that no matter how many you collect, without methodology or rigor it will always be useless data. You're conflating the definitions of "anecdotal data" and "Real data composed of anecdotes." These are very different things.
I didn't enter into this thread to argue the specific point that Pathfinder 3pp sales likely vastly outnumber 4e 3pp sales. Again, for whatever reasons, I think that is likely true. (I think there are probably at least four reasons, any one of which could be sufficient.) I entered into it because the plural of anecdote is not data - just like I said in my very first post on the topic.Without our histories, that is, without our personal, subjective anecdotes, we have nothing at all. I think I think, therefore I think I am.
Less broadly, there is no reason I can discern to suspect the information under discussion means anything other than what it seems to: Pathfinder dominates 4e in the 3pp market. You may quibble with my approach to this conclusion, but if you agree with the conclusion, I am disinclined to join the quibble. If you say I am right, then I will say you are right, too. But if you say I am right, but for the wrong reasons, I am not going to justify my reasoning to you, because neither you nor I have much to gain from that. It is acceptable to me to be disunited in mind. My whole purpose in my remarks was to persuade someone, perhaps several people, to consider the case. Since you have now stated you agree with my original argument, my motivation to speak with you on etiology, at this time, at this place, has evaporated. I do not need to persuade you, and I do not care to be persuaded by you.
-O