Mallus said:
OK, now we are talking about my assumptions. Yes. You're a better artist if you encourage, or at least allow for, multiple interpretations of a given work. This isn't any kind of idealism, its pragmaticism. People don't usually operate as a series of binary states: its rare that you can reduce human response to either/or. Thus any attempt to accurately express/model/represent human experience is going to reflect this. Anything else is myth-making or propaganda...
Assuming that works of art are attempts to express/model/respresent human experience. I like that you say human experience, because I agree that's the key, but expression and representation are definitely arguable concepts, and, depending on what you mean by model, some would throw that one out too, in favor of contain.
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I detest the modernist movement to judge literature on the basis of how it tricks someone into believing that they suddenly can sympathize with how it must have felt to have been X in Y situation - especially if X is some ethnic minority and Y is a situation of oppression.
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Mallus already responded to this. Quite right, it's not modernism or postmodernism at all. In fact there's a common literary term, the 'affective fallacy,' that denies the value of art based on emotional response and, by extension, denies (also as the 'intentional fallacy') that the emotions or intentions of the artist can be recovered from the work of art at all. The latter fallacy is b.s., but the former is dead on. It sounds like you're groping after some iteration of postcolonialism, and just got it wrong.
Mallus said:
I'm not sure how you mean this, but its a great line. Art is always representation, never the thing itself. Naturalism or realism are always just styles...
As long as we're talking about painting, it's easy to make this argument. Move to words and you're screwed. I'd love to post the logic but this whole discussion is kind of OT and I don't know that I could do it in fewer than 5000 words

Mallus said:
Look, art gets interpreted. It ain't telepathy. Its all about what meaning gets created when the viewer encounters the work.
It happens, and for the reader/viewer it can be a great thing. Hence Bloom's The Anxiety of Influence. I don't think reader-response theory is what it's all about though. I like some really stupid music in addition to the good music I like. That doesn't mean I can't be aware it's stupid music. I respond to it, but that's not what it's all about. It still sucks, whether I respond to it or not.
The work stands like a monument through time that nobody can touch. Some people can't stand this idea and want art to roll in the dirt with them, but.. well.. I don't know what to say. That isn't a failing of mine.
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