Question: Slavery was a legal American institution for almost 100 years, since the original 13 colonies, right on during the ACW. Does the South serve as a scapegoat for America on the issue of slavery, (and racism in general)? Essentially putting all the baggage on the South to lessen the weight of all of America's guilt?
Are there other examples, in America or any other country, where one region/peoples of the country is held more to account for an atrocity actually committed by the entire nation?
Bullgrit
No, but the Confederacy was founded on the pretty much the sole premise of the state's right to own human beings. In the Confederacy's OWN words, from their OWN documents, it was mostly founded to continue slavery:
Mississippi Declaration of Causes for Secession, 1861:
Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin...we do not overstate the dangers to our institution...
Alexander Stephens, vice president of the Confederate States of America, in his "Cornerstone Speech" of March 21, 1861:
The new constitution has put at rest, forever, all the agitating questions relating to our peculiar institution -- African slavery as it exists amongst us -- the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution...
Our new government is founded upon...its foundations are laid, its corner- stone rests upon the great truth, that the negro is not equal to the white man; that slavery -- subordination to the superior race -- is his natural and normal condition. [Applause.] This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.
Constitution of the Confederate States of America, Article I, Section 9, (4):
No bill of attainder, ex post facto law, or law denying or impairing the right of property in negro slaves shall be passed.
Constitution of the Confederate States of America, Article IV, Section 2, (1) and (3):
The citizens of each State shall be entitled to all the privileges and immunities of citizens in the several States; and shall have the right of transit and sojourn in any State of this Confederacy, with their slaves and other property; and the right of property in said slaves shall not be thereby impaired.
No slave or other person held to service or labor in any State or Territory of the Confederate States, under the laws thereof, escaping or lawfully carried into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor; but shall be delivered up on claim of the party to whom such slave belongs, or to whom such service or labor may be due.
Constitution of the Confederate States of America, Article IV, Section 3, (3):
The Confederate States may acquire new territory; and Congress shall have power to legislate and provide governments for the inhabitants of all territory belonging to the Confederate States, lying without the limits of the several Sates; and may permit them, at such times, and in such manner as it may by law provide, to form States to be admitted into the Confederacy. In all such territory the institution of negro slavery, as it now exists in the Confederate States, shall be recognized and protected be Congress and by the Territorial government; and the inhabitants of the several Confederate States and Territories shall have the right to take to such Territory any slaves lawfully held by them in any of the States or Territories of the Confederate States.
Mississippi Senator Albert Gallatin Brown, 1858:
"I want Cuba, and I know that sooner or later we must have it. If the worm-eaten throne of Spain is willing to give it for a fair equivalent, well--if not, we must take it. I want Tamaulipas, Potosi, and one or two other Mexican Stats; and I want them all for the same reason--for the planting and spreading of slavery."
Southern Punch, 1864:
"'The people of the South,' says a contemporary, 'are not fighting for slavery but for independence.' Let us look into this matter. It is an easy task, we think, to show up this new-fangled heresy -- a heresy calculated to do us no good, for it cannot deceive foreign statesmen nor peoples, nor mislead any one here nor in Yankeeland. . . Our doctrine is this: WE ARE FIGHTING FOR INDEPENDENCE THAT OUR GREAT AND NECESSARY DOMESTIC INSTITUTION OF SLAVERY SHALL BE PRESERVED, and for the preservation of other institutions of which slavery is the groundwork."
Confederate General Nathan Bedford Forrest, after the slaughter of hundreds of surrendering black Union troops at Fort Pillow in Tennessee, April 1864:
"It is hoped that these facts will demonstrate to the Northern people that negro soldiers cannot cope with Southerners."
Chant of Confederate troops at the Battle of the Crater, July 30, 1864:
"'Spare the white man, kill the






!"
General John Bell Hood, refusing Union General William Tecumseh Sherman's request for the evacuation of civilians from Atlanta, September 12, 1864:
You came into our country with your army avowedly for the purpose of subjugating free white men, women, and children, and not only intend to rule over them, but you make negroes your allies and desire to place over us an inferior race, which we have raised from barbarism to its present position, which is the highest ever attained by that race in any country in all time. I must, therefore, decline to accept your statements in reference to your kindness toward the people of Atlanta, and your willingness to sacrifice everything for the peace and honor of the South, and refuse to be governed by your decision in regard to matters between myself, my country, and my God. You say, "let us fight it out like men." To this my reply is, for myself, and, I believe, for all the true men, aye, and women and children, in my country, we will fight you to the death. Better die a thousand deaths than submit to live under you or your Government and your negro allies.