Mahiro Satsu
First Post
Episode IX Crown of Fire
Characters: Bronn Spellforger (shield dwarf male Wiz6); Caramip Murnig (gnome female Brd5); Roman Gemalee (gold elf male Ftr5); Saeita Neví (wild elf female Mnk6); Van Dyksun (human male Rgr4/Rog2); Velm Trueforger (shield dwarf male Ftr4/Clr2–Clangeddin).
The History of the Selûnite Order
Vol. 12, From Bane to Boon
CHAPTER ONE: Bane at Midnight
IN the decades leading up to the Year of Wild Magic (DR 1372), Faerun believed it had seen the last of Bane, the tyrannical ruler who ascended to the heavens to become a greater God, only to die in the Avatar Crises. Unfortunately, Bane had prepared for the possibility of deicide. A half-demon called Iyachtu Xvim, suspected of being his blood, actually carried the seed of his rebirth. Bane’s followers, branded heretics for not having a deity, reorganized their cult around a few charismatic leaders and waited for Bane’s prophesized return.
In preparation for this event, Banites began gathering together lost artifacts of great power. So much had been lost between the troubled times, the war between the gods, and the reworking of the Weave that these artifacts were often unguarded (if known) or lost to memory. While the deities had ceased their battle in heaven, they continued to struggle on this plane through their clerics and other followers.
The cultists of Bane tended to be humans, seduced by tales of wealth and power conjured for them by an inner circle of semi-powerful prophets. Most of the followers tended to be down on their luck warriors, who favored the full black armor and large meals offered them by these corrupt priests. One of these followers was a Red Wizard of Thay named Kizzaf, who sought a way free from the rigid structure of the Thayan trading enclave near Eveningstar in Cormyr. She had a particular ability for comprehending ancient languages, and in her research stumbled across a reference to the Moonweb, lost to our order nearly 1300 years ago.
The Moonweb consisted of four silver rings: Amglaer, Enthandas, Shelmroun, and Tilithar. They were given to our order by the Shards, servitors of the Goddess, in the dark years after the fall of Netheril, to provide hope to our people in that dire time. Like the Goddess herself, the Moonweb shone out like a shaft of light in the darkness, illuminating the truth and enabling our order to continue when most had lost their way. Yet, at some point, the rings were separated, and, like the moon when it is only a quarter-full, the rings’ power waned. Around 616 DR (by all accounts), two of the rings were unwittingly brought together when Selunite clergy met to plan the future of the faith at Manystreams. That night, Selûne appeared in the dreams of all those assembled, reminding them of the glory of the Moonweb, bidding them to restore the full moon to its ascendancy. It is from a scroll of this time that we learned the names of the individual rings, although the scribe mentioned that there were no other clues that Selûne could give to aid the faithful in their search.
The female Red Wizard, either through her study of ancient books unearthed near Eveningstar or through bribery or other nefarious means, discovered what had until the Year of Wild Magic had been secret lore of our faith. One or two of the rings had been hidden in Aerunedar by the Moonmistress of the Lunar Speculum, after our order had aided the silver wyrm Glamerdrung in the binding of a great evil (see Vol. 6, To Enter the Darkest Night, A Little Moon Must Fall). Ever since Hathos’ curse, and the fall of Aerunedar, our order had organized and funded several expeditions to recover the artifacts that had been stored at the Lunar Speculum. Unfortunately, none of these expeditions succeeded (See Vol. 9, The Troubled Years, and Vol. 10, Waxing and Waning).
In the Year of the Bow (DR 1354), the High Priestess of Selûne at Immersea had a nightmare on the night of the full moon. She saw an evil power of terrible proportions rising in the northern deserts. She saw whole villages, even the city of Tilverton, swept from the face of Toril. And she saw the four silver rings of the Moonweb, glowing white hot, and a black mailed fist about to clench around them. The symbolism was unmistakable, she said. The fist of Bane threatened to hold the Moonweb.
The Selunite order knew that this was a test that they could not fail. The time had come for Aerunedar to give up its secrets, but we had never been poorer or weaker. We were in need of a champion.
A young woman of our order, who received her first blessing from Selûne the night of the high priestess’ dream, was chosen to scout Eveningstar and bring back word of the Banite presence there. She was also to report if the entrance to Aerunedar was known to the surrounding people. She was given what preparation we could, although the years had made even our order’s memory of such a place seem like a myth rather than a reality. Daziel left for Eveningstar with a hired warrior of Tempus in Midwinter of the Year of the Unstrung Harp (DR 1371). She was never seen again by anyone of our order.
Characters: Bronn Spellforger (shield dwarf male Wiz6); Caramip Murnig (gnome female Brd5); Roman Gemalee (gold elf male Ftr5); Saeita Neví (wild elf female Mnk6); Van Dyksun (human male Rgr4/Rog2); Velm Trueforger (shield dwarf male Ftr4/Clr2–Clangeddin).
The History of the Selûnite Order
Vol. 12, From Bane to Boon
CHAPTER ONE: Bane at Midnight
IN the decades leading up to the Year of Wild Magic (DR 1372), Faerun believed it had seen the last of Bane, the tyrannical ruler who ascended to the heavens to become a greater God, only to die in the Avatar Crises. Unfortunately, Bane had prepared for the possibility of deicide. A half-demon called Iyachtu Xvim, suspected of being his blood, actually carried the seed of his rebirth. Bane’s followers, branded heretics for not having a deity, reorganized their cult around a few charismatic leaders and waited for Bane’s prophesized return.
In preparation for this event, Banites began gathering together lost artifacts of great power. So much had been lost between the troubled times, the war between the gods, and the reworking of the Weave that these artifacts were often unguarded (if known) or lost to memory. While the deities had ceased their battle in heaven, they continued to struggle on this plane through their clerics and other followers.
The cultists of Bane tended to be humans, seduced by tales of wealth and power conjured for them by an inner circle of semi-powerful prophets. Most of the followers tended to be down on their luck warriors, who favored the full black armor and large meals offered them by these corrupt priests. One of these followers was a Red Wizard of Thay named Kizzaf, who sought a way free from the rigid structure of the Thayan trading enclave near Eveningstar in Cormyr. She had a particular ability for comprehending ancient languages, and in her research stumbled across a reference to the Moonweb, lost to our order nearly 1300 years ago.
The Moonweb consisted of four silver rings: Amglaer, Enthandas, Shelmroun, and Tilithar. They were given to our order by the Shards, servitors of the Goddess, in the dark years after the fall of Netheril, to provide hope to our people in that dire time. Like the Goddess herself, the Moonweb shone out like a shaft of light in the darkness, illuminating the truth and enabling our order to continue when most had lost their way. Yet, at some point, the rings were separated, and, like the moon when it is only a quarter-full, the rings’ power waned. Around 616 DR (by all accounts), two of the rings were unwittingly brought together when Selunite clergy met to plan the future of the faith at Manystreams. That night, Selûne appeared in the dreams of all those assembled, reminding them of the glory of the Moonweb, bidding them to restore the full moon to its ascendancy. It is from a scroll of this time that we learned the names of the individual rings, although the scribe mentioned that there were no other clues that Selûne could give to aid the faithful in their search.
The female Red Wizard, either through her study of ancient books unearthed near Eveningstar or through bribery or other nefarious means, discovered what had until the Year of Wild Magic had been secret lore of our faith. One or two of the rings had been hidden in Aerunedar by the Moonmistress of the Lunar Speculum, after our order had aided the silver wyrm Glamerdrung in the binding of a great evil (see Vol. 6, To Enter the Darkest Night, A Little Moon Must Fall). Ever since Hathos’ curse, and the fall of Aerunedar, our order had organized and funded several expeditions to recover the artifacts that had been stored at the Lunar Speculum. Unfortunately, none of these expeditions succeeded (See Vol. 9, The Troubled Years, and Vol. 10, Waxing and Waning).
In the Year of the Bow (DR 1354), the High Priestess of Selûne at Immersea had a nightmare on the night of the full moon. She saw an evil power of terrible proportions rising in the northern deserts. She saw whole villages, even the city of Tilverton, swept from the face of Toril. And she saw the four silver rings of the Moonweb, glowing white hot, and a black mailed fist about to clench around them. The symbolism was unmistakable, she said. The fist of Bane threatened to hold the Moonweb.
The Selunite order knew that this was a test that they could not fail. The time had come for Aerunedar to give up its secrets, but we had never been poorer or weaker. We were in need of a champion.
A young woman of our order, who received her first blessing from Selûne the night of the high priestess’ dream, was chosen to scout Eveningstar and bring back word of the Banite presence there. She was also to report if the entrance to Aerunedar was known to the surrounding people. She was given what preparation we could, although the years had made even our order’s memory of such a place seem like a myth rather than a reality. Daziel left for Eveningstar with a hired warrior of Tempus in Midwinter of the Year of the Unstrung Harp (DR 1371). She was never seen again by anyone of our order.