[BoVD]Well, since I can't seem to post this on Wizards forums...

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Storm Raven said:


Booker T. Washington's quote, insofar as it assumes that the insitution of slavery casued economic waste or left things undone properly, .....
Booker has anecdotes, Time on the Cross has analysis. I know which I find more compelling.

I think you missed the point. There was no discussion of economic loss in Washington's observation. The observation was how whites sufferred personally. They lost the spirit of being self sufficient. They may have had wealth, but what they lost as a result was incalcuable.

By the analysis you site, one could assume that ending of slavery was of moral loss to the country. I disagree.
 
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SemperJase said:
No. People run the risk of displaying bad behavior by practicing bad behavior as play.
Well, after 20 years of playing, including over 10 years of DMing (and thus playing EVIL characters), I've yet to see it happen in real life. It must be one incredibly small risk. After all, I can, in game, portray characters that have performed some of the most heinous acts imaginable: Human sacrifice, rape, incest, murder, fornication with demons, selling their souls, bloodletting and mutilation, torture, defilement of holy sites and corpses, nailing people to trees, keel-hauling, and so on.

None of this ever effect my life outside of the game (aside from people telling me that I run a good game, that is).

I'm not saying you're wrong, mind you. It's just that my personal experience makes what you are saying seem about as rediculous as Tom Hanks jumping off of a large building looking for his brother.

SemperJase said:
Again, I have not said that. I have yet to condemn anyone for their belief and I have no intention of doing so.

Have I been extended that same courtesy?
No, but what you have done is indicated that by upholding to your morals, you are in a position of safety, while implying that those that play in a manner which is somewhat darker in flavor and style (i.e., based on differing morals) are somehow in danger.

Your mistake is the assumption that others require the same protection as yourself. If anything, your need to protect yourself is more indicative of your own weaknesses than any imagined danger hovering over the heads of others.
 

A serious question, SJ, please answer...

{and I know you're busy holding up the moral absolutist side of this debate amidst a relative horde of moral relativists...}

How does one find at a moral standard? If I can ask, how did you?

I understand your point about an infallible standard and fallible people trying to adhere to it. Right or wrong at a personal level becomes a question of comparison between your standard and the actual situation at hand. You might make an error in the comparison, leading to a poor moral choice, but that doesn't invalidate your standard...

But how did you go about adopting the guideline in the first place?

I'm trying very hard not to put this in religious terms --you've done a great job keeping this secular-- but forgive me if stray a little here.

Either you take your standard as a matter of faith; received knowledge from your family/community/religious authority figure {or you choose it, --I'm knocking the value of believing in something that you set off-limits for logical proof}, or you arrive at the standard by some process {observation, introspection, fasting in a convenient desert...}.

If its a matter of faith, then logic is essentially an unwanted guest --and that is not in any way meant derogatorily. I'm a firm believer that logic isn't paramount among the human graces...

And if not, then you and someone like BC can be seen as two people at different points of the same journey {with the caveat that he may not end up the same place you did}.
 

Re: A serious question, SJ, please answer...

Mallus said:
How does one find at a moral standard? If I can ask, how did you?
But how did you go about adopting the guideline in the first place?

I'm trying very hard not to put this in religious terms

I'm not sure if I can answer this without going outside the bounds of this board.


Either you take your standard as a matter of faith; received knowledge from your family/community/religious authority figure {or you choose it, --I'm knocking the value of believing in something that you set off-limits for logical proof}, or you arrive at the standard by some process {observation, introspection, fasting in a convenient desert...}.

I adopted the standard as a matter of observation. I found that anyone who lived up to the standard improved themselves and those around them (e.g. a man who respects his wife has a happy wife, she in turn will treat him with respect). It was people who violated the standard (including some who publicly claimed to live by it) that hurt society. At the very least, no one who lived by the standard did any harm.
 

Ezrael:

Thanks for clarifying your statements. I actually agree with what you wrote for the most part. I just read something into it that probably wasn't intended. Plus I threw flak at you that should have been directed toward previous comments by Samper and Tiefling.

RobNJ:

Just because I questioned killing the entire population of an area (responding to an ugly Civil War argument), that does not mean I'm some "Stars'n'Bars" waving yahoo. Personally, I find that flag a racist symbol (but that's really off-topic) and don't like being associated with it.

Samper:

If sarcasm is evil, than the entire interet is going to hell.:)

Blahbleh
 

So I ask instead: Is it possible that you could ever be wrong about your determination of something's good or evil nature?

So based on my example above, yes.
Phew! My whole argument was about to go down the tubes! ;)

Actually, you've jumped ahead quickly enough that I think I can dispense with the plan I was going to take. Battle plans, contact with enemy, and all that.

Let me refer to your example of how you learned to adjust your conduct towards your wife. You said:
I was doing something evil even though I did not interpret it that way. Finally I realized what I was doing and stopped.
Would you say that you learned something, something positive from this? (I'm just being didactic, don't worry) Of course you did. You learned something very important about yourself -- namely that you possessed an ability to be inconsiderate even about someone who means so much to you. Once you realised this you were able to stop behaving in such a manner.

I suggest that this is a positive result. This is a benefit. A benefit gained from performing an evil action. So clearly there is benefit to be found in the performing of evil actions. You have found benefit yourself. You are a better person because of the actions you performed.

You might say, no, I am a better person because of my own honesty and integrity which enabled me to observe my conduct clearly. I say that without the conduct to observe in the first place, all the honesty and integrity in the world serves no purpose. The clear fact is that you performed an evil action and as a result you are a better person.

This is exactly the sort of thing I have been trying to put into words all along. What we see here is exploration at work. You acted in a manner you did not see as evil. Let us say that you explored a path that did not have a big "EVIL" sign over the entrance. As you travelled down that path, however, you came to realise that it was in fact a path to evil. As you did so, you learned important things about yourself and people in general.

This is what I mean when I say that sometimes we don't know that we are exploring evil until we have done some exploration.

This means that sometimes we will necessarily explore evil.

There's a further corollary to this, which is that our knowledge of evil is constantly growing, as we try out certain paths and reject them when we discover they, too, are evil. This means that not all of us can possibly possess the same degree of knowledge of good and evil at all times.

The path of sarcasm to one's wife, for example, is clearly evil to you. It may not be so to me, and perhaps the only way I can learn is by travelling that path just as you did. If this is true in this case, it is true in all cases. This is NOT moral relativism. We still apply our perfect and true moral standards to whatever we discover, assuming we possess such.

Now to you it may seem clear that exploring the path of "writing CE in the box labelled Alignment" is evil. But to others it may not, and indeed, for them it may turn out to provide them with all sorts of benefits. You have no way of predicting that. What benefits one of us may not benefit another -- we never get the same results from travelling similar paths. My point is that there is no way to infallibly predict the result of ANY given path.

I repeat, this is NOT moral relativism. We can still apply as perfect a set of standards as we can find. We just need to know to what we are applying them. And we can suggest that certain paths are very likely to produce few if any benefits, if we have the evidence to back them up.

The point is we can say without hesitation (I suppose) that murder is evil. The problem comes in trying to define a particular case as murder or not. So yeah, we can say that murder provides no benefits (though speedy inheritance comes to mind), but that doesn't always help the individual trying to decide if THIS particular case is actually a murder or a justifiable homicide, and therefore presents a path they should be following.

What I believe I've just proven is that there is no way to say that playing evil characters provides no benefit. Correct me if you think otherwise.
 

Ezrael: IIRC, Robert E. Lee defended himself, successfully, from accusations of treason after the war by saying that when the South seceded he no longer belonged to the Union, thus fighting against it wasn't treason. In other words, the people who decided to secede were traitors (from the Union's point of view), but once they did it wasn't treason to fight for them.

I'm not saying whether this is right or wrong, merely that he argued that way and it worked. :)
 

barsoomcore said:

Would you say that you learned something, something positive from this? (I'm just being didactic, don't worry) Of course you did.
I suggest that this is a positive result. This is a benefit. A benefit gained from performing an evil action.

There is quite a difference between saying I am trying to be a good husband and making a mistake while doing that than saying I'm going to disrespect my wife intentionally and see what happens.

Something tells me I'm not going to be married long with that attitude (maybe some women would put up with that, but you only need to meet my wife for 2 minutes to realize that she would not :)).


You might say, no, I am a better person because of my own honesty and integrity which enabled me to observe my conduct clearly. I say that without the conduct to observe in the first place, all the honesty and integrity in the world serves no purpose. The clear fact is that you performed an evil action and as a result you are a better person.

I disagree. I'm a better person because I learned from my mistake (evil action), not because I did the mistake. I would have been a better person if I had stopped to think about my actions and their consequences before I did that.

I appreciate your view and I even agree that exploring moral questions has value. I disagree that intentionally practicing evil is the means to learn those lessons.

Let me throw another conclusion out. Actually, I'll start another thread on that.
 

But the whole point is that you DON'T have to intentionally do evil - the game provides a safe environment where you can pretend such things and learn from them without generating negative consequences.
 

SemperJase said:
I suppose you can say that. Its tragic that so many gave their lives for an evil institution.
This statement would seem to infer that the issue of slavery was the issue that the war was actually begun over. That would be incorrect, as far more factors than that were involved.
 

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