ruleslawyer said:
Now, I happen to agree with Moorcock's critique of Tolkien's work as being motivated by a particular set of political and religious ethics; I also don't think anything he says is vaguely new. (The Chesterton Journal and numerous Oxford Circle scholars have been saying the same thing for decades.)
I wouldn't disagree that Tolkien's work is motivated by "a particular set of political and religious ethics." However, I'm not exactly sure that Moorcock correctly identifies what they are. You said it yourself. Tolkien is very interested in restraint, the use of power, temptation, the lure of wealth and, significantly and profoundly, hubris.
Tolkien uses most of those things (lust for power, wealth) as stand-ins for hubris: the "sin of pride." His writing holds up the notion that those who serve are the finest of us all - Sam, the servant, and Faramir, the true Steward.
By contrast, to those whom much is granted, much is expected. Aragorn has to live up to his lineage, not because of his "noble heritage" but because he has to redeem the sin of his ancestor. Isildur was of the blood of the West, but he failed miserably because of his pride. Aragorn is his descendant, and he succeeds because of his humility. He lives not as a king, but as a ranger in the wilderness, reviled and mistrusted by those he has sworn to protect. His exalted lineage DEMANDS he take these noble actions. And by living up to that, he fulfills the promise of his heritage. That is why he's heroic.
Compare the two brothers, Boromir and Faramir. Boromir is the favored son, praised by his father, possessing every manly virtue. He looks at the ring and what does he see? A prize. Power. The chance for glory. He looks temptation in the face, and he FAILS. By contrast, Faramir faces the same test. He captures the ring, protected by only 2 small hobbits, with a company of men at his back and the ability to take it by force. This is "a chance for Faramir, Captain of Gondor, to show his quality." And he does. He knows the ring for what it is, and he is "not the sort of man to desire such a thing." He sees the temptation and chooses NOT to succumb to it. Which is why HE is heroic.
The Ring plays to power and ambition. The hobbits are able to resist the ring for the longest time because hobbits are the humblest of all creatures in Middle Earth. Frodo, for all his aristocracy and learning, remains humble. That's his heroism. He succumbs in the end, proving that even the humblest can succumb to temptation. But it's his pity and humility (and Bilbo's) in NOT judging Gollum which saves the day. Because they weren't quick to "deal out death and judgement," evil loses.
The "wise" and powerful in middle earth resist the temptation to use the Ring. Gandalf, Galadriel, Elrond, and Aragorn himself ALL resist the temptation. In some cases, barely. Galadriel could take the ring, overthrow Sauron, and save her people. But she would become something evil - "fair and terrible" forcing "all to love (her)." And so she chooses to diminish and go into the West. She sacrifices ALL.
Sam is Frodo's "servant" yes, but his friend as well. Tolkien wasn't exalting a Victorian "master and servant" dynamic, but a much earlier concept: the Chain of Being. In pre-industrial society, every one and everything had a place. And ALL were equally important. Modern "equal opportunity" basically says "All people may rise to become nobility" and therefore, "worthwhile." That's a whole lot different than "all people have it within them to
behave nobly, whatever their station."
Tolkien clearly believes the latter. Sam, the servant, is just as noble as any aristocrat, but he doesn't have to stop being a servant to
show his quality. There's nothing inherently shameful about serving. Forced someone into servitude is evil. But serving is not.
That's been part and parcel of Christian thought since day 1. Remember that Jesus washed his apostles' feet, serving THEM, in effect. You can read that as a "patriarchal attempt to preserve the status quo" or you can read it as "humility is good." Tolkien sees it the latter way.
And, to further disagree with Moorcock, it's certainly not a "comforting" message that defeating evil often requires the ultimate sacrifice. But that the goal is worth ANY sacrifice. And THAT'S the message.
Now I admit, Tolkien doesn't really get into the vagaries of how to identify "evil" in the real world. :\