shilsen said:
Neither, because as a paladin I have no way to personally work out whether someone is LE or CE, since I can't cast Detect Law/Chaos. So it comes down to the specific situation, not the alignment.
No offense, Shilsen, but what you said here is actually more or less circular - the specific situation ITSELF is going to indicate to you whether or not you are dealing with LE or CE (that being the way one would "personally work out" such). Which, in turn, brings me back to my original question.
Orius said:
I don't see why the paladin would make a distinction. They're BOTH evil.
As I mentioned in my comments to Nightfall before, it isn't a matter of
ignoring one in favor of the other, so much as, all other things being as equal as possible, which one would a Paladin go after
first? And is the answer to this question "hard-coded", so to speak, into the nature of being a Paladin, or is it more of an individual character-flavour sort of decision?
I tend to think the latter, myself, but I wanted to hear from others.
Shadowbane2 said:
I think this one hits the bullseye dead on. (regarding Starglim's comments.)
I agree, and it goes to the core of my initial question in some ways. Would a Paladin see eliminating a sporadic, rampant, Chaotic Evil, as more of a priority? Or would the more organized and focused Lawful Evil be the thing to nip in the bud as quickly as possible before it has as much time to work toward its goals? And, as I mentioned above, is this answer "Character", or is it "Class"?
Odhanan said:
For me hate is incompatible with Good as a moral value.
I don't think we're using quite the same definition of "hate" here, so let me clarify which one I meant in the thread title:
From Webster's: 1. (verb) To dislike greatly; to have a great aversion to. It expresses less than abhor, detest, and abominate, unless pronounced with a peculiar emphasis.
If the "great aversion" in question were to an individual themselves, it might conflict with the religious codes followed by some Paladins (including this Catholicism of which you speak - which sourcebook is that in, again?

), and I could understand your concern, but in this case it is directed at an abstraction that is almost certainly universally reviled by Good beings.
P.S. I just noticed I used the wrong word for what I meant to ask in the original post. I will correct that immediately.
