How?
I mean, exactly?
Can I assume you're talking about the case where the heroes have successfully detected the haunt?
How do you describe this? As opposed to an "undetected" haunt, I mean? If you hear spooky moaning, how do you differentiate listening to it "clueless" as opposed to "informed"?
Since Recall Knowledge is an action, do you require the heroes to win initiative? (It's no use identifying a trap if you don't have time disabling it before it activates) Or how do you make it work?
This response doesn't really make sense. Of
course you have to successfully detect a Haunt to know exactly how to disable it; do you ask the same of traps? But even without identifying a Haunt, most Haunts are weak to usages of the Religion skill in the form of prayers and exorcisms, just like most traps are able to be disabled through Thievery and most natural hazards are avoidable through Survival. This whole thing just doesn't make
This is actually an important point.
Like it or not, D&D is a game where you can solve pretty much any problem with a big enough stick.
It falls squarely on the game developers to very clearly flag when this is not the case. And, actually, to explain the phenomenon in general. Why, exactly, can you beat a ghost but not these spirits? Wouldn't all (incorporeal) undead want to research ways to become immune to sticks?
The flag is finding out that you're dealing with a Haunt, which should be done through investigation, which is why I said I liked it. It makes you not sure of how you are going to deal with something rather than being able to immediately identify what is causing the problem, which is a problem in D&D-related games: players being so familiar with the bestiary that they can immediately identify what is causing a problem. This forces even experienced players to have doubts about what might be causing a problem and force investigation.
And the reasons are easy to concoct. My immediate thought was undeath is a spectrum, where the closer you are to the spirit world the less physical manifestations can act on you but also the less autonomy you have and more divine prayer can actually affect you. Heck, even zombies have more autonomy than Haunts, which are trapped in automated repetition.
The problem is the overwhelming gamist nature of the idea.
Nowhere in the rules are you told skills have this power, except buried in the individual haunt descriptions. With zero guidance on how to convey this information to the players.
Compare to, for instance, if there was a general skill action called "exorcise", so the players at least knew that's a button they have to press in appropriate circumstances.
Still, how do you make the players realize when to press these buttons as opposed to other buttons (like the Strike action)...?
You appear to have the perspective of someone already buying Paizo's spiel hook line and sinker without stopping for a second to think about how you're supposed to learn this stuff in the first place. I'm sure the haunt mechanism works great once all the players know of the game information, and just sit around thinking about which skills that might be useful in each case.
But that presupposes a LOAD of information the rulebook Just. Does. Not. Tell. You! That's it is a "haunt" in the first place, as opposed to just some mischievous monster (or even just an environmental phenomenon). And how do players know which buttons to press. What happens if they choose wrong? And what does that mean in-game?
I'm sorry, you can't make this argument and then try pulling the previous argument of "D&D is a game where you can solve pretty much anything with striking". It's not more "gamist" to suddenly need to use skills to solve a problem that you thought you could hit.
The "THEY DON'T TELL YOU THIS" thing is weak, given that the Survival Skill doesn't say that it is used in most Environmental hazards, but it's obvious that it would. That the Religion skill can deal with certain manifestations of spirits is pretty easy to grok and acting like this is some incredible game design flaw is inane, no matter how much text you try to hide it in.
From a gamist perspective, you just go "I roll Occultism" but that's naughty word roleplaying. You're supposed to describe your character's actions, not to explain which button you as the player are pressing on your game avatar.
How do you describe "I roll Occultism" in the game and how would that differ from rolling, say, Religion or Arcana instead?
How do you know when to use which skill?
And what is the consequence of choosing the wrong skill? A lost action? Or what?
There is a myriad of questions and a whole preamble the rulebook just leaves out entirely just assuming everybody is entirely aboard the gamist train.
For starters, you roll Occultism because it specifically denotes that it deals with Spirits, just as Religion deals with Undead. Arcana wouldn't work because that doesn't really cover those areas. And really this argument comes off less about Haunts and more as a weird argument against skill checks
in general: if you just "Roll Occultism", I have no clue what you are actually doing, any more than if you roll Athletics. If you say "I roll Occultism to do something" I ask "What?" The simple argument is that, when using a skill, if you can't describe what you want to do you can't roll the check.
To write an easy example of how I could see a Haunt going down without getting particularly specific:
"Hm. I'm going to roll Occultism to see if I can Recall Knowledge on this. 25."
"Okay, so this is a Haunt, a spiritual echo. Typically speaking you can't hit those-"
"Damn it!"
"-and this one is of an aggrieved, angry spirit who is restless. From your check, you know that spirits can be calmed down through talking and also through prayer and exorcism rites, though that might take a little longer."
"Alright. 'It's an angry spirit! We need to talk it down!' "
"Okay, who is up next?"
"Me! So prayer and exorcism, that'd be like Religion, right? Can I try that?"
"Yes, that would be it."
"So my Cleric begins to begin to chant the Rites of Legal Exorcism from the Prayers of Law. 'Oh spirit, I ask that you be moved from this place where you do not belong and should not intrude into...' And... 21!"
"Nice! You can see the spectral storm around you begin to waver, but it does not let up."
"Grr. Have to keep going then..."
I don't see why that situation is particularly
gamist unless you make it as such, and that's on
you.
First off I'm not "dominating" you in any way. You are, after all, free to skip the threads I start...
I mean, when you post how much you dislike a system all over the board, it's hard to avoid your presence. The easiest thing would be for you to stop talking about something you actively dislike, rather than continually inflicting it on others.
Second, attack the argument, not the person. At least if you wish to come across as credible in an argument.
Noooooo, when you operate in bad faith and find a need to hostilely threadcrap a system constantly, you can hit a person with that.
@The-Magic-Sword is absolutely right about your behavior. It's why people here are starting to get fed up with you.
Third, we've been over this. If you run skill feats fast and loose, you need to explain what the point is of a) having them and b) controlling them so tightly. Many gamers including me would feel it entirely unsatisfactory to have one player just ad-libbing a great description (and thus the GM allowing a corner case) while a second player argues he's allowed to do it because his character has the feat. It's one or the other, full stop. I certainly wouldn't bother with feats allowing actions I knew I could just sweet-talk my GM into allowing. This way of "minmaxing-by-GM" feels utterly out of place in a highly regulated game like PF2. (It's not that I am against the idea of it. In fact, in a rules-light game that is exactly the charm. But PF2 is possibly the D&D iteration furthest away from the notion of a "rules-light" game). This really is off topic for this particular thread, but still.
Yes, we went over this and the last time we did we thoroughly argued against it, and you basically dismissed our arguments and went on to claim validation and victory over it.