Whereas nothing in these rules typicaly models either the processes of, or the outcomes of, religious commitment as experienced by the religious person. Hence religious commitment becomes essentially neutralised in play, while mechanistic, physicalistic explanation are foregrounded, either expressly in the rules, or by allusion (as we model luck, for instance, by the generation of random numbers through the rolling of dice - how does this take at all seriously notions of providence, divine fortune and the like?).