seasong
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Olgah petitioned her ancestors for strength, and used that strength as an offering to the wolf spirits. To increase the strength of the deal with the wolves, she sacrificed the other surviving orcs. The armorcat tribe did essentially the same thing.J. Anson said:Am I understanding the idea behind the orc sacrifices correctly? Is it, strictly, just a sacrifice to collect power to make the summons (or to power the communication with the ancestors/wilderness spirits, to ask for help), or is it using the slain orcs' spirits themselves to do the bidding? I ask because when it was described the previous time (Olgah's Revenge) it seemed like the orcs' themselves were recast as wolves, but this time there didn't seem to be any strong link between the armorcat spirit and the orcish sacrifices.
Among orcs, however, vengeance is a much more powerful "thing" than "help us win this war". Part of Olgah's deal with the wolf spirits was that her comrades would be able to participate in the vengeance.
That would be cool, but an "ancestor spirit" derives its power from that "future reverence". They start weak.It would seem pretty twisted if the internal logic was "sacrifice an orc, he becomes an ancestor spirit with vested interest in the current affairs, get help from this ancestor spirit with the offer of future reverence."
Note: all of this is, I'm sure, going to bring down a horde of questions about the game system for shamans

Where the rules differ is that shamans have spells that let them interact with the spirit world, and make bargains with the entities there. It's sort of like when Greppa asks Captain Agina to help him find the Theralis citizens held by the Wolf Bit tribe - the small army she sent with him is vastly out of proportion to any creature he could summon. In BOTH cases, it takes time and effort and promises of various sorts; neither is immediately combat useful, but either can be very powerful with proper preparation.