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Would you allow this paladin in your game? (new fiction added 11/11/08)

Would you allow this paladin character in your game?


shilsen said:
Fair enough. As you say, there really isn't "an immutable, logical" argument for why you feel that way, and I would hazard that a big part of the reason is specific historical/cultural conceptions about the role of the body in morality. For me, personally, having a rational basis for my feelings (I worked out a while ago how to feel what I think I should) is important, and since I can't really see a rational difference between prostitution and selling a Rolex (as long as both sellers are doing so of their free will), I don't regard them as different. I'd ask you some questions about things like where one draws the line between someone selling a cake that he baked, or selling a massage, or prostitution, but you've already obviated them by your statements about how/why you feel the way you do. Different strokes, as they say.



*swoons in horror*

There can be plenty of rational arguments for why prostitution is morally different from other transactions.

Take the most analagous one (massage vs prostitution) to see where the differences lie.

Both commodify physical contact for pleasure. However one involves sex while the other does not. Many resons can be argued that sex is different in ways that have moral significance.

Sex is intimate and commodifying it can be considered a corrosive effect on the soul for both the seller and buyer. Massage is not the same intimacy, and it is something that can be done impersonally without that intimate contact so no corrosive effect on the persons involved.

Some consider sex outside of procreation within marriage to be immoral, period. Therefore the selling is irrelevant, it is the sex itself that is evil. Massage does not involve sex therefore it is morally different.
 

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I have not read much beyond the first post but I just wanted to say that I love this concept of a paladin Shilsen. That and your opening bit of fiction is very well written. An excellent example of role playing and character creation - well done!
 

Voadam said:
There can be plenty of rational arguments for why prostitution is morally different from other transactions.

Perhaps my use of "rational" wasn't the best choice, since that can be taken to mean a few different things. By rational, I specifically meant (a) not based primarily on emotion, and (b) not culturally mandated.

Take the most analagous one (massage vs prostitution) to see where the differences lie.

Both commodify physical contact for pleasure. However one involves sex while the other does not. Many resons can be argued that sex is different in ways that have moral significance.

I'd personally say that any connection between sex and morality is a culturally-mandated one, since there is no intrinsic link between the two. IMNSHO, of course ;)

Sex is intimate and commodifying it can be considered a corrosive effect on the soul for both the seller and buyer.

Again, I would say this is a culturally mandated conception. In a culture where sex is viewed without the strange mix of reverence/repulsion that it is in much of the world today, I don't think it would be viewed as such an intimate activity. And as for effects on the soul, that's a really culturally mandated concept.

Massage is not the same intimacy, and it is something that can be done impersonally without that intimate contact so no corrosive effect on the persons involved.

As I said above. Sex can be just as impersonal, and whether that is viewed as a problem or not depends on cultural reasons, not rational ones.

Some consider sex outside of procreation within marriage to be immoral, period. Therefore the selling is irrelevant, it is the sex itself that is evil. Massage does not involve sex therefore it is morally different.

And again, this is a very culturally loaded idea.
 

Psychic Warrior said:
I have not read much beyond the first post but I just wanted to say that I love this concept of a paladin Shilsen. That and your opening bit of fiction is very well written. An excellent example of role playing and character creation - well done!
Thanks. There are more parts of the "story" on pages 5 (two, I think), 6 & 7, IIRC.
 

Navar said:
OK I did a small snip and I added numbers so I could address your points point by point.

#1 IF we are using real life medieval cities as an example then we have to use Jesus Christ as our god. And in this case Jesus would not allow his paladins to pay for sex. Neither would LG elder Clerics of Jesus (both of whom are in authority over the Paladin.)
.
I doubt really that the elders of the church had authority over the Pally, the bishops had definetly none over knightly orders, and many of the brethren were not rerally saints.
OTTOH looking on the acts of the chruches in this time a pally may be forced to fight against the church officials.

In the temples of Ishtar and another temples of the antike Hierodules, Temple prostitution was a normal, and afaik sacred act.
 

Ormiss said:
Yet, every civilized nation on earth is a form of vassalage. Even people in the United States are bound since birth to obey the laws of the nation. Yes, you can vote or be voted into office, and yes, this is not a fair analogy, but I think everyone understands what I mean. Every person that lives in a nation that is not an anarchy has given up a measure of personal freedom in order to secure a measure of safety and order. That said, I'm not saying democracy is a bad idea, because it's not. :) Generally speaking, it could be argued that this bond between citizens and rulers is something necessary for civilization to exist.
It is evident from this paragraph that you have absolutely no idea what vassalage is. I suggest you look up the system in an encyclopedia or something before continuing this argument.

As for your other comments, thanks for conceding that you cannot logically express why buying people without their consent is less evil, in your view, than people purchasing temporary access to someone's body by mutual consent.

EDIT:

But that doesn't mean I buy shilsen's idea that how we think about sexuality is solely a cultural construction. While I'm not an essentialist, I think it's pretty hard to argue that there are no essential aspects to how we can think and feel about sexuality.
 

It is evident from this paragraph that you have absolutely no idea what vassalage is. I suggest you look up the system in an encyclopedia or something before continuing this argument.

I'll try this without an encyclopedia. Thank you, though.

1) Vassalage is the condition of being a vassal.

2) A vassal is "a subordinate or dependent." In feudalism, a vassal is either (A) a free man who is a vassal to the king or (B) a commoner who is a vassal to a lord.

3) Feudalism is based on a single principle: All free men are supposed to keep themselves ready for warfare in the case that their feudal lord has need of them. The practice came about as a result of the king wanting a fully dedicated fighting force. (Other nations' soldiers were farmers and the like most of the time.)

4) Keeping ready for war is expensive. Not everyone can afford it. As a result, people began to give up their freedom (the right to bear a sword, originally) and were absolved of the duty, swearing fealty instead to someone and paying taxes to that person so that they in turn could arm themselves and protect the commoners.

5) Modern nations are based on the same concept (although we are no longer allowed the choice): When you are born, you become a citizen of your nation. As an adult citizen, you have duties and rights. You pay taxes to the government, just as the farmers paid taxes to their lords. In return, the government pays for (among other things) police forces, fire departments and the army. These things contribute to protecting you. However, as a citizen you are subject to the laws of the government; you are not a free man. They decide what you are allowed to do. There are, however, some ways to rescind your nationality and citizenship. If you do, you are free to defend yourself and do whatever you want, as long as you're not on someone else's land. (Admittedly hard these days...)

Try to be civil next time, and please state which part of my argument you contend with, so that I can explain it to you.

EDIT: Oh, I forgot: My 5th point is akin to Thomas Hobbes philosophy, as he expressed his thoughts about the commonwealth/leviathan/sovereign in his book Leviathan. His reasoning is not necessarily similar to mine, but it's in the same vein.
 
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Ormiss,

Vassalage is being a subordinate or dependent of a person. This does not exist in the modern state. You cannot be a vassal to an abstract state structure, only to an individual.

Modern scholars of the Middle Ages no longer use the term "feudalism" to refer to medieval social structures. Instead, the use the term "vassalage." A system in which individuals are subordinate to one another is one in which social inequality is a condition necessary for the structure itself to exist. A system in which all individuals are equally subordinate to the state is one in which social equality is assumed to be the natural condition.

Therefore, to suggest that the modern state is a form of vassalage is incorrect. When George Bush becomes president, people do not become subordinate to him personally; they pledge allegiance to the flag not to George W Bush. The reason we pledge allegiance to states and their symbols rather than to individuals is because modern social contracts are specifically designed to prevent vassalage. The founding fathers of the United States created a state structure that would prevent legal subordination of individuals to other individuals. Ben Franklin and company would roll over in their graves if they heard you arguing that equality under the law and vassalage were indistinguishable.
 

Vassalage is being a subordinate or dependent of a person. This does not exist in the modern state. You cannot be a vassal to an abstract state structure, only to an individual.

Per definition of the word, perhaps. We have more freedom than the peasants of the middle ages (but less than the lords, unless we're fabulously wealthy) but we are still subject to the laws of the "abstract state structure." Like the peasants whose ancestors helped create feudalism (or vassalage, whichever you prefer), we are born with duties, even though we never swore fealty to anyone. If you're only arguing that the word vassalage cannot be used to describe this, then that's alright with me. That wasn't my point.

Modern scholars of the Middle Ages no longer use the term "feudalism" to refer to medieval social structures. Instead, the use the term "vassalage." A system in which individuals are subordinate to one another is one in which social inequality is a condition necessary for the structure itself to exist. A system in which all individuals are equally subordinate to the state is one in which social equality is assumed to be the natural condition.

Well, whichever term "modern scholars" prefer. In Sweden, we still call it feudalism, so you'll have to forgive me there. Strictly speaking, vassalage is only inequal in-so-far that logically not everyone can afford to be a knight, unless they live in say, a fantasy kingdom where everyone can afford to own a horse, an armor and weapons and still manage to somehow feed themselves while they train rigorously each day. Not so likely, but who knows where Sir Cedric lives? :) Again, if you just want to argue that vassalage tends to disenfranchise most people from lordship, that's fine by me. However, "a system in which all individuals are equally subordinate to the state" is an utopia, no matter how much our well-meaning elected officials extoll the virtues of his or her particular system.

Therefore, to suggest that the modern state is a form of vassalage is incorrect. When George Bush becomes president, people do not become subordinate to him personally; they pledge allegiance to the flag not to George W Bush. The reason we pledge allegiance to states and their symbols rather than to individuals is because modern social contracts are specifically designed to prevent vassalage. The founding fathers of the United States created a state structure that would prevent legal subordination of individuals to other individuals. Ben Franklin and company would roll over in their graves if they heard you arguing that equality under the law and vassalage were indistinguishable.

Indistinguishable? Very few things are indistinguishable. My argument is that vassalage and, shall we say, citizenship, are in the same vein, not that they are the same thing. If you want me to stop using the word vassalage to compare them, that's fine by me. However, just because sandstone and granite are both rock doesn't make them indistinguishable from each other.

This is not an argument about the freedom of americans, nor an argument that tries to imply that any other system on earth is more fair.

The casual comment I originally posted as a reply to your statements about vassalage (you yourself used the term feudalism, by the way... so I don't quite understand what your point about modern scholars is?) was not very well ordered--I'll give you that as well. Still, I thought that people would give me the benefit of the doubt and manage to decipher it. Clearly my paragraph was convoluted beyond disintegration, however. Sorry about that.

Prostitution is not inherently non-consensual. Feudalism is. Prostitution is not inherently unequal. Feudalism is. Prostitution is not inherently disenfranchising. Feudalism is.

Let me say this: Feudalism is a sub-system which required a monarchy (generally) to be in place. The people in a monarchy are already disenfranchised and unequal. If you want to argue that feudalism/vassalage further disenfranchises the people by separating them into nobles and commoners, that's fine by me, but it sounds a bit like saying "he died of blood loss" of a person who was crushed by a 1,000 ton boulder.

Also, feudalism was no less consensual than being forced to prostitute yourself to survive--during the first generation. ;) Obviously, everyone born from peasant children already had that choice made up for them. That point might not have been within your purview, though.

EDIT: If I lost sight of your original point, pardon me. I've focused merely on countering what you said in the argument spawned between the two of us. For instance, it might be pointless to say that monarchy is the culprit rather than feudalism.

EDIT (again!): Don't misunderstand me; I'm absolutely not saying that feudalism/monarchy was or is as fair as democracy. I'm proud to live in a society that adheres to the principles of "Ben Franklin and company."
 
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But that doesn't mean I buy shilsen's idea that how we think about sexuality is solely a cultural construction. While I'm not an essentialist, I think it's pretty hard to argue that there are no essential aspects to how we can think and feel about sexuality.

As a side note, I agree with you on this. While I am not the philosopher necessary to formulate a working logic of why I feel this way, I definitely do not believe that my views on sexuality are irrational. I just can't voice the rationality. ;) Well, except to say that to objectify women sunders gender equality.

Also, if I have seemed acrid towards you, I'm sorry about that. You managed to rile me quite a bit with the way you treated my comment. Perhaps you had no rude intentions.
 

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