PsyzhranV2
Hero
Fecking Christ, that's not what I meant at all. I sleep in this morning and come back to this SNAFU of a thread...I'm pretty sure this guy did advocate for dnd as therapy:
I never advocated for tabletop roleplaying to become a replacement for qualified psychiatric and therapeutic counseling. If you're clinically depressed, or you're having anxiety attacks due to the pressures of work, or if a loved one just died and you're having trouble dealing with it, go get professional help. We clear on that? Good.
The kinds of issues that roleplaying games can serve as an escape or a release valve for, the kinds of issues I was talking about aren't those kinds of abrupt crises or deviations from a healthy state of mind. They're systemic realities, facts of life that usually aren't soulcrushing enough to be debilitating, but they are annoying and aggravating enough to cause distress and brew resentment. Correct me if I'm wrong, but it's not common to go see a cognitive behavioural therapist or solely to complain about being poor and with little opportunities for advancement, is it?
Now, what about a narrative about a party of peasants, workers, and scholars returning home after earning fame and fortune fighting monsters, and then using that newfound reputation to instigate a revolt against the ruling merchant class of their city and installing a new government that is more equitable to the city's lowest classes? Maybe one of the characters was a street urchin with very strong opinions about the aristocracy, and their player has been in not identical but similar situations and holds similar views. Is that campaign arc a therapy session? I don't think so, I'd probably be going to my trade union meeting or go volunteer with a group helping the homeless befoee going to a therapist. But said campaign arc can be escapist due to its emotional resonance.
Tying everything back to the question of humanocentrism in campaign settings, the example @doctorbadwolf was of somebody "playing an “ugly” race and either getting to play in a world where people mostly don’t care how he looks, or where he can do something about the naughty words that do try to bully (or attack, or discriminate) him for his appearance". Now personally, to make the example hit harder, instead of the somebody in that example being "merely" ugly (though discrimination based on looks still is bad), what if they're an ethnic minority, or a woman in a male-dominated field, or transgender and not perfectly passing, or a visible religious minority by way of their dress; you name it. Such people receive stares and whispers behind their back, are often mistrusted and feared, and unfortunately do suffer violence and insult, not just on the street but in the workplace, from the institutions that are supposedly there to protect them, or in the worst cases even from their own family.
Ever wonder why tieflings are so popular these days?