Nebulous
Legend
That's probably true. Endless arguments despite the edition!Haha if we learned anything from 3e it’s that nerds will argue about this stupid stuff no matter how clearly you (try to) word the rules.
That's probably true. Endless arguments despite the edition!Haha if we learned anything from 3e it’s that nerds will argue about this stupid stuff no matter how clearly you (try to) word the rules.
There is yet another philosophical (specifically, epistemological) difference at play here. If I am understanding correctly, then to you, it's meaningful to say something is "correct" and something else is "wrong" even if no method exists to determine which is which. To @clearstream, which is "correct" and which is "wrong" is defined by the method used to determine which is which.I apologize, but I can’t make heads or tails of any of this.
I disagree. There is one circle, which contains all the things the developers intended to constitute a Strength (Athletics) check. The bounds of that circle may not be clear, but they do exist. It is the DM’s role to determine what they think lies within the circle and what doesn’t, but they could come to incorrect assessments.
Of course there might be. And one of us would be right and the other would be wrong. We might then discuss our reasons for thinking these things do or don’t call for a Strength (Athletics) check, and may or may not succeed in persuading the other.
I think you and I may be working from different definitions of the word “ambiguous.” To me it means unclear. You seem to be using it to mean undefined.
It's not obtuseness, just more of the differing philosophy and definitions.That's absurd. Just because the rule lists examples of a certain type of complication and the list is not exhaustive doesn't mean any complications that fall under the same type but are not listed are "secret." It seems like you're being deliberately obtuse here.
Oh! Ok, that was extremely helpful, thank you.There is yet another philosophical (specifically, epistemological) difference at play here. If I am understanding correctly, then to you, it's meaningful to say something is "correct" and something else is "wrong" even if no method exists to determine which is which. To @clearstream, which is "correct" and which is "wrong" is defined by the method used to determine which is which.
It's not obtuseness, just more of the differing philosophy and definitions.
To try to translate: from @clearstream's perspective a "category" is defined by the sorting rule that lets one determine what is and is not a member of that category. Under that approach, insisting that the climbing complication examples in the book are part of a meaningful category requires (by definition) that there exist a sorting rule to determine which of the proposed climbing complications belong in that category and which do not. Therefore, since you are arguing in favor of the existence of that category, and saying that there is a correct answer and a wrong answer to whether a proposed climbing complication belongs in that category, then by the definition @clearstream is using, either (1) your arguement is inconsistent or (2) you are implicitly arguing that a sorting rule exists even though there isn't one in the text (i.e. a secret rule).
By contrast, it sounds like you're perfectly comfortable with the idea that there can exist a category for which no sorting rule exists but where it is still meaningful to talk about someone being correct or incorrect when they claim that X is a member of that category.
Upon reflection, I think it would be more accurate to say that I'm comfortable with inferring the sorting rule from the given examples... and somewhat uncomfortable with the notion that the developer intent was for the DM to choose any sorting method they wanted!By contrast, it sounds like you're perfectly comfortable with the idea that there can exist a category for which no sorting rule exists but where it is still meaningful to talk about someone being correct or incorrect when they claim that X is a member of that category.
That's totally fair. By contrast, I'm more comfortable with the idea that since the sorting rule was left unstated, that it was deliberately left up to the DM.Upon reflection, I think it would be more accurate to say that I'm comfortable with inferring the sorting rule from the given examples... and somewhat uncomfortable with the notion that the developer intent was for the DM to choose any sorting method they wanted!
There I suspect you'll get disagreement as to whether such a sorting rule can be determined by inference. To meet that bar I (and I suspect @clearstream) would say that everyone making the inference would have to infer the same sorting rule. Otherwise, the question becomes "Whose inferred sorting rule is correct?" and answering that question has all the same problems of philosophical differences related to "correctness" as the original sorting question.I would say the rule is written "ambiguously" because the intended sorting method is not explicitly stated (though not so ambiguously that it can't be determined by inference), whereas @clearstream would say that, if an intended sorting method exists, it is a "secret rule." I object to this characterization, however, because the word "secret" suggests that the rule was intentionally obfuscated, rather than being unintentionally unclear.
Any DM who doesn't want to call for a check due the stress involved and danger of such a climb, knock yourselves out. Performing a task, even climbing a rope, is influenced by the stress involved.
That is a helpful discussion, although it omits some possibly relevant nuance.There is yet another philosophical (specifically, epistemological) difference at play here. If I am understanding correctly, then to you, it's meaningful to say something is "correct" and something else is "wrong" even if no method exists to determine which is which. To @clearstream, which is "correct" and which is "wrong" is defined by the method used to determine which is which.
It's not obtuseness, just more of the differing philosophy and definitions.
To try to translate: from @clearstream's perspective a "category" is defined by the sorting rule that lets one determine what is and is not a member of that category. Under that approach, insisting that the climbing complication examples in the book are part of a meaningful category requires (by definition) that there exist a sorting rule to determine which of the proposed climbing complications belong in that category and which do not. Therefore, since you are arguing in favor of the existence of that category, and saying that there is a correct answer and a wrong answer to whether a proposed climbing complication belongs in that category, then by the definition @clearstream is using, either (1) your arguement is inconsistent or (2) you are implicitly arguing that a sorting rule exists even though there isn't one in the text (i.e. a secret rule).
By contrast, it sounds like you're perfectly comfortable with the idea that there can exist a category for which no sorting rule exists but where it is still meaningful to talk about someone being correct or incorrect when they claim that X is a member of that category.
This is similar to arguments that I would make myself if I wanted to sustain @Charlaquin's position. I'd say a sorting rule can be inferred, and that it is not secret or hidden: it's right out there in the open. Say we were to concede that exact point? A shortfall is that the wording "Examples include" implies that there are further possible examples, not included here in the text.Upon reflection, I think it would be more accurate to say that I'm comfortable with inferring the sorting rule from the given examples... and somewhat uncomfortable with the notion that the developer intent was for the DM to choose any sorting method they wanted!
I would say the rule is written "ambiguously" because the intended sorting method is not explicitly stated (though not so ambiguously that it can't be determined by inference), whereas @clearstream would say that, if an intended sorting method exists, it is a "secret rule." I object to this characterization, however, because the word "secret" suggests that the rule was intentionally obfuscated, rather than being unintentionally unclear.
Considering this thread:As the OP, asking my simple question about climbing a tower, my conclusion after 20 pages of arguments here is that the core 5e rules could be a LITTLE bit clearer so nerds don't argue about this stupid stuff.
A helpful way to look at it in my view is that it's not so much exclusionary as it is something that would be resolved another way. I showed how to account for the PC with the disease or how to involve the length of the climb in a test of whether or not a character becomes exhausted, for example. The specific climbing rules talk about a Strength (Athletics) check for particular difficult situations. Other complications can be resolved in other ways.Seeing as I believe the examples are not limited to those on the page, I ask myself if I can think of any examples that fall outside them. With very little effort it turns out that I can. My climber in the throes of a tropical disease causing them to have a weak and uncertain grip. Or perhaps a climber is in a desperate rush to scramble up the rope, taking no care at all for their safety? Those aren't covered by the four examples given. That challenges narrower readings for the obvious reason. One can do as @iserith does - grasp the nettle and say all those possibilities really are excluded - but I think one ought then to have an idea of where said exclusion rule came from?