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A Post-Zeus Greek Pantheon

steeldragons

Steeliest of the dragons
Epic
Athena: becomes queen of the gods after usurping and castrating [I like that a lot, the raging hormone he was] Zeus before imprisoning him in Tarterus.

This is brought about by, as stated above, Zeus' power and titanic origins eventually going to his head and leading to pure cruel madness. For centuries he has used the realm of mortals as his personal playground and demanded tribute for, essentially, not unleashing his wrath upon them. Finally faced with whether tyranny or benevolent rule is the more just and wise, she is left with little choice and laments the necessity of her actions. Regretfully, she takes on [is really "given" by the cosmos without much option for denial] the mantle of Queen of the Gods and stewardship of the domains of sky and storm...to be judiciously used with, both, skill and wisdom.

After which she is faced with the rebellion of Hades, demanding rulership is his after his eons-long exile and "service" to the spirits of the mortal realms. Athena knows this to be utterly false and in forced with rallying the Olympian deities and immortals for actual "war" as her half-brother leads the undead legions of the underworld.

Despite several offers, including Apollo, she steadfastly refuses all suitors. She knows -in addition to the complete justification by simply by looking at Zeus' "leadership thru bedding everything that moved" - to rule wisely she must not become tethered by romantic emotions or obligated through familial attachments.

Also supports why she maintains/demands a virginal priesthood.

Hades is aided by Ares [who seeks the throne for himself] and Hera [who has no love for Athena and is completely furious at the loss of her status as queen of the gods]. After hard fought victories, on the precipice of his success, he is betrayed by Ares [expecting to claim the seat of Olympus for himself]. He is utterly erased from existence.

Ares, naturally, is eternally opposed to Athena. Taking his lead from her, Ares dispatches Hades and claims his own seat as ruler of the Underworld. He knows this makes him [somewhat] subject to Athena, but also has watched millenia of his uncle scheme right beneath Zeus' feet at the same time. Hades [the place] becomes more of a "hell", with spirits brought to actual torment, servitude and endlessly forced into the bloody carnage of battle, only to be revitalized to do it all again each day there is not an actual battle for Ares to go to. "Death" has become something to be avoided more than ever.

Hera has been brought low and succumbed to her own titanic origin, consumed by anger and envy, seeking nothing but vengence upon Athena and the others, including her progeny, who moved "to dethrone her" (cuz it's always all about her). She holds a tentative place now, beside Ares' throne, as Ares' mother, "queen mum" of Hades [the location]...a kind of "hostess" to the arriving shades, but significantly more "dominating mistress" than "comforting mother" figure, using them as agents in all of her schemes and plots now, along with "trusted daughter" Eris [discord], and Thanatos [death] (who would like nothing more than to oust Ares and gladly take Hera as his queen). At least she is still queen of something...and her "good son" Ares will get her throne back some day...if not, Thanatos will succeed first. Patience, is not only a virtue, but a woman's greatest tool [particularly an immortal woman]. The worldly worship of Hera has taken on the role of funerary preparation and conducting burial rites...and worship of the "Queen of Olympus" and goddess of all "Womanhood" Hera is all but wiped out.

Aphrodite, in her pride and vanity, stands behind (in fact, ran off and plots with) her lover to someday assume the mantle of "Queen of Olympus" for herself. She, obviously, would make the most beautiful -thus most worthy- queen. For now, Queen of Hades will do. Her son, Eros, has [with a heavy heart at the fall of his mother] taken on her place as God of Love.

Aphrodite's aspect as goddess of Physical Beauty has been granted to Narcissus, released along with many of the spirits of the dead following Hades' destruction. Born of immortals, he's been raised to demi-god status by Athena who believes [rightfully] the prideful young son of a river god and nymph has learned his lesson.

Hephaestus is crushed by the loss of his obsession...er..."love" and is all but lost to the world, answering to none but Athena...and even she must go to him. He does, however continue to make -from time to time- divine weapons and miraculous devices and so his faithful and priests begin to take on a more "secret society" kind of organization, jealously guarding their secrets of metallurgy and craftsmanship.

One of the unexpected movers and shakers in all of this upheaval is Hecate. Her domain as goddess of the crossroads is magnified a thousandfold with this cosmic flux and, ever seeking to supplant Hades as queen of the Underworld, her witchcraft and knowledge of the undead is greatly valuable to the Olympian forces in overcoming the endless undead armies of Hades. Athena makes great use of Hecate's knowledge and magical skills, naming her a trusted counsellor in the Olympian halls and imparts on her the status as Goddess of Sorcery and Sagecraft. Amazed at the eons she wasted in pursuit of Hades' throne, Hecate is more than satisfied in her new place and power with no desire or designs to betray her new liege...more than a little because she quite likes having an intelligent and fair-minded woman on the throne of Olympus. Mages and other arcane spellcasters [who may have been] persecuted are now held in a significantly higher regard within the mortal world.

Apollo now stands as primary [male] deity, the first to come to Athena's aid/side, of Olymmpus. He holds his typical spheres of the sun, artistry and music, and archery but has a slightly more militant slant now. Whole priesthoods of "divine archers" [educated in art, music...think, like an order of samurai-style-trained archers] are now trained and travel the land to serve as guardians at all Olympian sites.

Artemis persists, as she always has, returning to her beloved wooded groves following the great war and Hade's defeat. If anything she becomes more reclusive. Following the Olympian/Hades war, Gaia, Rhea and Demeter is utterly decimated and lost to the cosmos. The overseeing of "Bounteous Earth" and "the Growing World" is passed on to Artemis. This puts her somewhat at odds with her heretofore wild nature as "agriculture" and "taming nature" is not really the Huntress' style...but Athena's will be done. She is learning, growing into a "full/overall/both sides of" Nature deity, while delegating Dionysus and Pan into a more "warden of the wilds/animals" role...though the two of them tend to spend their time getting drunk together more than anything else...and granting the newly emancipated Persephone continue to play her role -significantly more gloriously- as the bringer of spring/rebirth/renewal.

Poseidon, as others have already [rightly, to my mind] stated, "bows out". He retreats to the deepest depths of his realm, resigned to "the passing of the time of the Sons of Cronos" and is nearly unheard of again [but remains in the world should Athena ever need something 'old school']. He passes his trident on to his son, Triton, who had played a great role in Athena's successes and Triton becomes the new God of the Seas and Earthquakes.

Hermes, Hercules, Hestia and uncounted lesser immortal heroes and semi-divine beings were slain in the Hades Rebellion, annihilated by Hades before he fell. The widowed Hebe is raised from the status of "cupbearer" to take on Hestia's role as Goddess of the Hearth and Home. Aeolus, son of Poseidon and a god of winds, is elevated to major standing as the new "Messenger & Trickery" god. Morpheus [dream] has added the realm of sleep to his portfolio, filling the void left by the loss of his brother, Hypnos.

That's pretty much all I can come up with at the moment. Maybe more after I eat something. :)
 
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Samloyal23

Adventurer
So, I am thinking Athena will marry Apollo since the two of them represent knowledge being used for positive goals like the medicine and the pursuit of wisdom. Hermes will become Hermes Trismegistos, the Thrice Great, god of alchemy and magic, by marrying Persephone after Ares kills Hades. He is also the Psychopompos, the Guide of the Dead. Apollo is the Prince Consort, essentially there to make Athena look good and help her spawn new gods. Ares and Hera will be killed by Herakles, who will die by a poisoned blade used by Ares.

Things that need development: New Gods, fit for a high Renaissance culture with gunpowder and steam engines. Gods in charge of things like laws, banks, commerce, a postal system, the first beginnings of the industrial revolution.

Lots of lesser gods like Hebe and Enyo and Hypnos need to have their roles in the war and survival or loss accounted for.

Great contributions, you guys have given me a lot to think about...
 


Samloyal23

Adventurer
Hmmm...
...I had planned on Hermes marrying Persephone to gain control over the transition between life and death thereby becoming a god of magic. But what about Hecate? Should I have Hecate and Hermes hookup? But then what do I do with Persephone?

Ooh, just had a thought. The Egyptian god Nefertem was born from a lotus blossom, he had no mother or father. Narcissus was a mortal turned into a flower. Maybe a divine Narcissus will spring from a flower like Nefertem did. A beautiful, red narcissus begets the god Narcissus, god of beauty and vanity...

...And Athena and Apollo just had a twin son and daughter. What are they the god and goddess of?
 

Samloyal23

Adventurer
With Hades gone, should Persephone leave the underworld and take over the duties of her mother, Demeter? If so, should Hermes and Hecate take over the Underworld?

Other gods not yet dealt with: Eileithyia, Enyo, Hestia, Hebe, Eris, Maia, Leto, Dionysos. Thinking maybe Hera used the war as an excuse to destroy Leto, following an aeons old grudge.
 

steeldragons

Steeliest of the dragons
Epic
Hmmm...
...I had planned on Hermes marrying Persephone to gain control over the transition between life and death thereby becoming a god of magic. But what about Hecate? Should I have Hecate and Hermes hookup? But then what do I do with Persephone?

Nothing about Hecate seems to indicate she would have the slightest interest in Hermes...other than him being on/at her crossroads all of the time in his travelling hither and yon. I could see a storyline where Hermes is in love with/has a severe crush on Hecate. But not one in which she would give him the time of day.

Of course, it's your game, your world.

...And Athena and Apollo just had a twin son and daughter. What are they the god and goddess of?
Why's everyone have to be getting married to everyone else? Athena was a virgin goddess with a following of virginal priestesses. Apollo...well...we'll just mention Hyacinth and move on.

Off the top of my head...what do you get by some combination of Wisdom and/or Battleskill with the Sun and/or the Arts and/or Knowledge and/or Archery and/or Medicine?

I'm thinking one of them becomes a full god of Healing & Physicians said to be the wisest Olympian surpassed only by Athena herself (the Knowledge, Medicine and Wisdom being gifted from his/her parents) and one becomes the supreme Divine Archer/Hunter, able to fire arrows that circle the globe and pin a fly's wings together. Auntie Artemis tutors this one, and ultimately is not pleased to be surpassed as a patron of hunters, but it carries on the Greek mythological idea [and general truth] of the offspring becoming more powerful or advanced than the previous generation.

With Hades gone, should Persephone leave the underworld and take over the duties of her mother, Demeter?

To my thinking, and above scenario, yes you should have Persephone take over growth and renewal -the world of green growing things and thus a goddess of agriculture.

If so, should Hermes and Hecate take over the Underworld?

No. To my thinking, Ares backstabbed Hades = Ares becomes lord of the Underworld...and frankly, the god of War being also the god of Death makes so much sense I'm surprised the greeks didn't come up with this on their own.

Other gods not yet dealt with: Eileithyia, Enyo, Hestia, Hebe, Eris, Maia, Leto, Dionysos. Thinking maybe Hera used the war as an excuse to destroy Leto, following an aeons old grudge.

Eileithyia: as goddess of childbirth, seems the nature choice to be expanded into the role as goddess of Women, on the whole, to replace the disgraced/fallen/turned evil/[maybe even slain?] Hera.
Enyo: Enyo seems to be the same as Eris: a war/destruction goddess, daughter of Zeus & Hera, sister of Ares. Makes sense she would side with her brother and/or mother against the forces that slayed...slew?...no, slayed...her father. If you want them to be separate entities, no reason Ares could have 2 two full sisters, right? They can basically be the same. Destruction causing warrior-women, lackies of Ares and/or mama Hera.
Hestia: dead.
Hebe: as above, widowed and being elevated to Hestia's role as goddess of the Hearth, tending over the Olympian fires, covered in her mourning veils.
Eris: See Enyo, above.
Maia: as head of the Pleiades, companions of Artemis and a daughter of Atlas, you could say Artemis is slain in the war and Maia is of a power and position to be assigned as the new Huntress/Moon goddess.
Leto: dead. at Hera's hand, as you mention, seems to make the most sense.
Dionysos: as per my post, whether by Artemis being slain or taking on some higher role as a goddess of Nature as a whole, he's already connected to: vegetation (vinyards and wine production), animals (leopards and dolphins), passionate "pursuits" (sex, I'm talking about sex. :) and thus a fertility figure) and the wild celebrations of the Bacchae. The wild party god seems the natural choice to take on a higher role as a God of Wild Animals and [Untamed] Nature.
 

ephemeron

Explorer
Hmmm...
...I had planned on Hermes marrying Persephone to gain control over the transition between life and death thereby becoming a god of magic.
Note that he doesn't need to marry anybody to do that -- Homer has him escorting the souls of the dead to the underworld, and historically, people were invoking Hermes for magical purposes by at least the 4th century BCE.
 

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