SemperJase said:
I disagree with your source. If you go to a sports psychologist to improve your performance, he will tell you to visual success.
A pretty facile example, I think you have to agree. We're not talking about hitting a baseball here. We're talking about the best way to live one's life. It seems like you see everything that you do as a sort of "practice" of previously defined patterns. That is, the question of what is the best way to be has already been decided and our job is simply to get better at being that way.
I don't view life as that sort of activity at all. To me, life is an exploration, a constant growing and learning experience -- the very antithesis of "practice". I don't know what the best way to be is -- I doubt I ever will. I have theories on good ways to be and I constantly test those theories -- which necessarily entails going down some blind alleys and getting myself into trouble. So far from practicing a method of living my life I am constantly searching out new methods and comparing them against the ones I have now.
I'm not practicing to be anything.
I have not yet met a gamer who enjoys playing evil characters that I find trustworthy. Would you trust the guy who likes to roleplay a rapist as a baby sitter with your daughter?
More than I would the guy who pretends he never has to face evil. That man doesn't know himself and his behaviour under stress cannot be predicted.
Of course people like Buttercup and Barsoomcore believe their position is morally superior.
I'm sorry, but you are incorrect. I do not in any way consider my position to be morally superior.
I consider it correct. I consider myself correct. I consider you wrong. It's got nothing to do with morality and everything to do with truth and falsehood. It's simply false to suggest that exploration is without value. To say that confronting evil within ourselves will only make us worse people.
It sounds rather like you are suggesting that people are weak and incapable of making value judgements for themselves. That seems to be why you resist the notion of value in vile -- because in your way of seeing things, we all insensibly become whatever it is that we practice. You don't seem to allow for the possibility that in exploring something vile we might reject it even more strongly than we ever did -- and with better reason. Again, I suggest that your way only works if we're satisfied that the answers provided to us are adequate.
Which I am not, and will never be. I believe that this sort of satisfaction is what allows injustice and cruelty to persist -- the unwillingness to have one's values tested.
This is not a moral judgement. It is a factual one.