Sigh..
In general terms to cover every possible thing an author or creator might try to do? A break down of themes and technical mechanics of the medium that leads to the work not having the intended effect.
I mean, you are basically doing the same as asking "what is your objective measure for a car not working", well, it kind of depends on what part of the car. Saying it is stuck in one place isn't right for if the brakes won't engage and you can't stop.
I mean, there is an entire section of critical review for works where people look at something and state what didn't work. Pacing could be off because you spent too much time padding a flashback. You could have done a flashforward that confuses the audience instead of increasing dramatic tension. You could have used humor to break tension in the wrong spot, leading to the tone of the work being off.
That's correct. I am asking you to clarify what you mean by a vague hand-wavey evaluation, and by what objective measures you arrive at that vague hand wavey evaluation.
And to your credit, you've tried. That said, nothing in your particular critical review has anything to do with any of the elements you've listed. Your examples are 100% storytelling mechanics.
Yes, art is subjective, but it contains objective components. There are musical notes that sound wrong when put together, and while that can be used on purpose to evoke that feeling of wrongness, it doesn't mean that you can use that same music in a scene that is supposed to be peaceful and make someone feel at peace. If you could, then the very ideas of tropes and archetypes could not possibly exist.
You are trying to draw a parallel between musical notes which have specific physical measurable mathematical relationships with each other to story setting thematics, which do not.
Even in music theory though, your "objective" components only exist in a shared cultural context. There are various instances of regional folk music that do not adhere to the "rules" for those components.
The last sentence there is literal nonsense. I suspect something got list in translation. The ability to use a particular piece of music in a scene has nothing to do with the existence of archetypes and tropes.
Because a single person can be wrong. Know you are probably going to say "well than can't you be wrong". And, if I hadn't seen other people in other places for other reasons saying the exact same thing as what I am saying, then that might be a valid criticism. But just because I am the only one saying it right here and now doesn't mean that other people don't agree with me, and I am following that opinion.
Are you claiming authoritative consensus, or not. That would be a different claim.
You know what those other critics likely do when confronted by those that disagree with them? It probably isn't calling their opponents arrogant elitists who are trying to force people to submit to their arbitrary opinions. They probably, like I've done many times with people, discuss the actual criticisms and find common ground. You didn't take that route. You took the route of saying all possible criticism is null and void because fantasy is make-believe and therefore standards, themes, symbolism and entire fields of study don't exist and don't matter.
So there's three things here.
1. Perhaps I need to read more criticism, but I rather suspect that claims of objective truth are rare, and frequently met with scorn.
2. And I haven't made this clear before, and I think it's one of the main reasons I find your claim so unbelievable, D&D is not a monolithic entity with one design intent and theme. The intents and themes are tied to the specific tables.
3. I didn't say all criticism is null and void. I said your particular criticism is not "proof" the assertion that hobbits "don't work in the D&D mythos"
Of course you can TRY to combine certain elements. But when you do, and someone tells you "actually, that doesn't work for these reasons", rational people don't respond with berating the person for daring to critique them because their work is free-form and doesn't abide by rules and therefore criticisizing it is arrogance.
I do not think that there is one "rational" way to react to someone telling you you're doing your art wrong.
That said, an accusation of arrogance and elitism does seem like one perfectly valid option.
And maybe, if you could show that LoTR and Dungeons and Dragons have identical thematic elements that would justify hobbits as they exist in LoTR being copied whole cloth into DnD... that might change this conversation. If you can show that those elements DO work together, then my criticism is being opposed on its own level. You didn't do that. You attacked me for daring to even attempt to apply any level of criticism to the fantasy genre.
So I must oppose your criticism on its own level despite disagreeing that it is a valid level on which to engage.. yeah, not really interested in that.
So Lord of the Rings doesn't feature the battle between Good and Evil, with evil having a single unifying force? Is that or is that not a fact? Because if it is a fact, then you are wrong, there are facts here.
This is the closest you can come to a "fact"? You know what facts are, right?
Almost like we would have a discussion. Can't do that though.
An analogy.. I say "I have no interest in money.."
You say "Why don't you spend your time haggling with me over price?"
And, while I can agree that "kinship" in the terms of friendships is important, I'm not sure I would say that is something that the hobbits portray in a way that works like it would in an adventuring party. Were any of them really close with Gimli, Legolas or Aargorn? I mean, Sam and Frodo abandon the Fellowship at the end of the first book, and they never meet them again until after Mount Doom. And large portions of the Next two books ahve Merry and Pippin not interacting with Gimli, Legolas and Aargorn, who are chasing after them.
Sure, the friendship between Sam and Frodo is a big deal, but I don't really see that extending from the other hobbits to the non-hobbits.
Fine.. whatever.
All Hobbits did the entire time was integrate themselves into like every society they came in contact with...again..whatever.
The interpretation that my position is the only possible position? I don't believe that I said my position was the only possible position. I obviously believe my position is right, I don't know very many people who purposefully take a position they believe is wrong. And I never really had a chance to do much to talk about my position, because you immediately started attacking me personally, instead of discussing my position.
So.. your interpretation is your opinion..and not "objective fact".
I mean, we could have skipped a lot of back and forth if you'd acknowledged that earlier. I disagree with that opinion..and that's fine.