Tell me about medieval armies!

I think what was meant was that there were very few standing national armies.

There were certainly more than a few standing national or international units or military insitutions, but nothing like what N. Korea has now.
 

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Dr. Strangemonkey said:
I think what was meant was that there were very few standing national armies.

Then I stand by my assessment that the statement "A Standing Army didn't exist" is only 'mostly true'.

There were certainly more than a few standing national or international units or military insitutions, but nothing like what N. Korea has now.

No country in the world today except for North Korea has anything like the present North Korean Army. But it would be quite wrong to say that the UK has no standing army.

Besides, I think I could make a case that the Hospitallers dominated Malta to just as great an extent as its army now dominates North Korea. I would even want to do some detailed research before I decided that the Teutonic Knights in the Ordernstaat were not up there in the same ballpark: not numericlly, perhaps, but economically and in terms of social authority.

Really and truly: 'mediaeval Europe' lasted for a thousand years and stretched a thousand miles from Lisbon to Moscow and a thousand miles from Malta to Norway--and that in an era of slow transport and communications. It was unimaginably more diverse than people give it credit for who are familiar only with the over-simplified explanation of feudalism that is based on England and northern France from 1100-1250 and is dogmatised to high-school students and in freshman history courses.
 

Hmm, we've talked a great deal about the professional knightly orders now, anywhere care to give a breakdown of their organization?

I mostly know the Hospitallers and even there I know them mostly for their diplomatic and political exploits.

For a while I was hearing that the director who did Lock, Stock, and Two Smoking Barrels would be doing a movie on the siege of Malta, but I haven't heard anything more about it recently.
 

Dr. Strangemonkey said:
Hmm, we've talked a great deal about the professional knightly orders now, anywhere care to give a breakdown of their organization?

I mostly know the Hospitallers and even there I know them mostly for their diplomatic and political exploits.

I remember hearing that as well.

I second the interest in hearing about the breakdown of organizations of the knightly orders. That would be very handy.

And by the way, the details about the accuracy of various folks views on this aren't terribly germane - we're talking about applying this information to fantasy RPG's so whether the base assumptions are true or not is kind of beside the point. For example, if I'm going to base an order of knights off the Templars, I will take as much from Myth as from historical fact. It's nice to know fact versus myth, but both have value in this discussion.
 

What the Kid said!!

I also wanted to gear back a little toward the topic - though I have everything so far.

The soldiers POV. We know about knights and fostering and jousting and all that jazz. How were the other soldiers trained? I am particularly interested in how they trained some of the elite fighting orders like the Templars, Tuetons, Janissaries, and other bad monkeys.

Were there regimented programs like we see today?

I think it would be great to be able to describe the training of a cohort of knights who serve an elite order.
 

This thread has been both very illuminating and rather mind boggling. I love history, but trying to get my head around it all does give me a headache. Which is why it so often boild down to simplifications and generalisations (myth?) for so many of us. I agree that both myth and fact can be useful. But it is nice to have an idea as to which is which (where possible).

And now I think I'm going to take a short constitutional.

the pounding head of the dog
 

Jannisaries and Mamelukes are really interesting.

I don't know much about their overall structure, which I now understand went through a variety of pretty impressive changes and forms, but here's what I do know...

...the units were traditionally formed from slaves. Boys who were bought or raided off of non-Muslims. The boys were then sent into Barracks to recieve training in arms, religion, and, for lack of a better term, administration. So they really never knew any life other than that of the unit and the paradises they were promised both on earth and in the hereafter.

They were slaves troops owned either by the state or the sultan and could rise to high ranks of power within their own structure and the various beauracracies they influenced. I don't know if they could earn their freedom but they could certainly retire.

The Jannisaries were also celibate and named their divisions after humble things in the sultan's household. So a soldier might be a member of the division of the Sultan's spoon.

They lived communally, more or less, and were famous for a diversity of arms, though I understand they emphasized ranged weapons and infantry tactics. They were also big on entrenching and often served as officers in other units.
 
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It's not that I think free infantry are a bad idea. It's that I find them to be a very suspect idea.

When looking at history it's important to give respect to where it's due. To do otherwise is to both discredit the very value of history and to cast it falsely.

The reason why I suspect discourse on the ultimate value of free infantry is that all too often people are only willing to give respect to the home team.

Such, for lack of a better term, chauvinism is particularly apparent when discussing the middle ages and the early modern period, my two favorites, and holds near total dominion over much of popular classical learning.

The problem is that it renders the discourse mute over both the disadvantages of the priveleged themes and the advantages of their alternatives.

Take, for instance, this recent debate over Alexander the Great's armies. Now it's all well and good to praise them for any number of reasons and to hold forth Alexander as, initially, a shining example of Greekness in the face of Persian barbarism...

...but to claim that his soldier's thought of themselves as freemen taking vengeance on Persian tyranny is to ignore the desperate struggle of the Greek states to free themselves first from Alexander and Phillip's rule.

A rule they had feared as the greater threat long before in Thucydides's descriptions of the great events of Thrace as dwarfing the Pellopennessian war.

And a resistance that had been immortalized in the speeches of Demosthenes. Speeches that were, for centuries nigh on millenia, hailed as the greatest speeches in praise of liberty and freedom ever made, if not the greatest speeches ever made.

And I question how these things could possibly be ignored but for the need of the idea of infantry formations to be associated with victory, freedom, and a view of history that allows for no alternatives.

Similarly, to state the Turks fought against nothing but Balkan peasants as a means of discrediting them is a statement of at best igonorance and at worst blatant racism.

The overwhelming power and skill of the Turkish empire is testified to by the fact that much of our modern history developed as Europe desperately attempted to react to the threat the Turks represented.

The greatest Christian city of the world fell to them and the cities of Vienna and the peninsula of Italy survived only because they were saved by forces that had spent decades, if not centuries, training themselves to fight the Turks.

The fact that the Turkish Empire is not remembered in all our minds as greater than that of Rome's is not a testimony to the Turks' incompetence as it is the astounding excellence of their Spanish and Polish adversaries.

So please, let us not denigrate the striving and bloodshed of our ancestors as a whole in order to better praise a few of their descendants.



You made some good points (the mongols were amazing outside the sea of japan, and the jungles of vietnam) with which I heartily agree but I knew when I read the phrases "discourse" and "privileged themes" (phrases that sound impressive but have no concrete meaning) that we'd be heading into PC territory. Much like investing, economics etc the proof is generally in the statistics. If Ireland and Chile (recently) and the Anglo-Dutch-American world (over the long run) account for far better economic performance than most of the rest of the world, then it would be wise to study success and not failure (say the Islamic world) if you want to learn economics. By the same token, if you want to learn about (successful) medieval armies, then study the people who WON battles like the Normans and the English rather than the French, study the Mongols rather than the Indians, etc.

The only 'privilege' that offends the academic and interests most people is the practical one of what works -- which is actually what this thread is about. "Tell me about Medieval armies" is the topic - can perhaps be most rapidly accomplished by describing the general context (which we did at first in this thread) and then describing effective vs. ineffective medieval armies in general terms (which is admittedly a very broad area but accurate generalizations can be made).

The other typically PC line of reasoning is to invest your opponent's arguments (mine I guess) with a line of reasoning that he didnt make. "For example, hold forth Alexander as, initially, a shining example of Greekness in the face of Persian barbarism......but to claim that his soldier's thought of themselves as freemen taking vengeance on Persian tyranny is to ignore the desperate struggle of the Greek states to free themselves first from Alexander and Phillip's rule."

I didnt hold Alexander out as a "shining" example of Greekness (though factually he certainly TRIED to)! I just said he was effective and he MARKETED his war as greek vengeance against the persians for prior invasions. With free soldiers you must persuade, if you are darius you simply command. As for the second part of this line of argument, of course many/most of the Greeks were desperate to stay out of Phillip and Alexander's grasp or simply scared after he crushed Thebes. Again, that is the nature of a relatively free society. There is no "claim" of anything, virtually all greek writing of that period contrasted themselves as free man against persian despots, slaves, and mercenaries -- to argue otherwise is simply wrong.

I could make similar points about most of your other arguments (efficacy/accuracy).

"So please, let us not denigrate the striving and bloodshed of our ancestors as a whole in order to better praise a few of their descendants." This is a perfect example of ahistorical PC wackiness. Im not denigrating anything. Im simply saying that X was a better army than Y or that free infantry is a very difficult core to an army to overcome. These are subjective arguments based upon a massive amount of empirical evidence. As far as the "better praise a few", that is truly weird PC jargon. I have no idea who/why you think Im praising anything rather than expounding upon what is an effective medieval army and the obvious societal links that correlate with such -- which is a rather obvious direction to take the thread after we discuss the basics of medieval times (ad hoc armies, limited manpower, limited financial resources.
 

Jannisaries and Mamelukes are really interesting

I agree. the nature of their "slavery" is quite unlike that which we are most familiar in the West -- US and Carribean agricultural slavery
 

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