Elder-Basilisk said:
I'd be interested to hear anything in that vein that isn't revisionist hogwash.
Well, I'll tell you what I know.
The important thing to remember is that while women in the period weren't treated much better than we think of them as a whole, they actually enjoyed more legal protection than women in later periods.
With some glaring exceptions like Norman law regarding rape. Which said you should marry the guy. Which can be defended in its own right but is nonetheless odd and the church eventually comes down on it.
Despite Txwad's frustration with me, medieval studies has a hard time doing revisionist work in its own context. There's only so much material to go around, so it's pretty hard to find something that's really obscure enough or weird enough to change the orthodox perspective. Barbara Tuchman, who wrote the Guns of August, encountered this when trying to discover the truth about chastity belts. She asked around and the people working in the field were basically only able to tell her that there's evidence for and against. We have artifacts, but they could have been used for other purposes, and the texts that seem to indicate they exist are really weird.
So no way you can confidently say that chastity belts are either a sign of medieval male oppression or the fantasy of a corrupt later period. Though both things are said with a lot of vigor, if not much truth.
Now, it is very easy to do revisionist work if you are looking at medieval work in a larger context. Much of our modern literary history and many of our modern histories have concentrated on the middle ages as the source or alternative to our modern world. The scholars who've written them have been frustrated by the lack of evidence and basically gone with what fit their political motives and ignored the rest. Which is why, perhaps unfairly, I'm frustrated with Txwad.
We're basically both calling each other PC thugs. We just come from different sides of the non-PC spectrum. So that he might accuse me of failing econ 101 and I might accuse his econ 101 professor of failing Wes Civ I. Just the state of the field. Though we are also both scholarly enough to be granting each other points along the way.
So I'll try to give you the women in war argument from a very in the middle ages perspective and avoid the whole revisionist mess.
First of all, most of what you said in your post is accurate. There were more than a few exceptional women and they had exceptional roles.
The only thing I have to say about that is that it's awesome to study a period where exceptions occur so frequently and are so lauded.
It's not that I'm arguing Eleanor of Aquitane isn't an exception. It's just that it's pretty cool that there are exceptions when the modern period doesn't seem to have any. The 18th-19th century has enough trouble getting non-aristocratic generals in anywhere let alone recognizing that someone like Joan could be really good for your war.
Which is another important point, in the Middle Ages warfare was important means to social mobility. It certainly doesn't happen to everyone, but I can't imagine that a 'rags to riches' story like that of William Marshall (might be John but Henry II's major general who was peasant born and made it to upper nobility through war) didn't have a major influence on who studied war and who wanted to be a part of it.
Right, back to the argument:
So first, exceptions. We have lots of solid texts on these and a lot of us have either read them or seen the movie.
Second, property rights. The middle ages had exceptional protections for property rights. For both men and women, there's a lot of historical/economic theory that says you couldn't get the industrial revolution until those rights had been weakened. Certainly there's a lot of feminist theory about property rights that says the same thing about taking most of those rights away from women. Thus Lucy Stoners.
What this meant in military terms were:
A.) makes them a new sort of valuable booty. As in you go into town and defend the first wealthy widow, you might have widowed her, you see, romance her, marry her, and live happily till she outlives you. You might also pillage them but that's a very short term profit non-medieval point of view. Much more appropriate to the vagabonds of the early modern period.
B.) you might be offering women military contracts to make armor and weapons for you. Guilds were violently in favor of simply letting women keep the shop and business rather than disturb power within the guild. Women had a better reputation for being honest and sharp in business dealings. If certainly, wrong as a generaly principle. See Wife of Bath. We have records of such women. They're hard to comeby outside of great libraries or revisionist work, but they are there.
Again, not Amazons, but they're not there in later periods and you can argue about what it meant for European economic and industrial development.
C.) If you are a junior officer, and I simply mean not the king John (William) Marshall would qualify, and your lord dies or is captured in battle, you are often better off obeying his wife than your lord's brother. If there are questions over the succession you've committed a value neutral act, since the woman probably won't directly succeed, and who knows whether your Lord's brother or son will come out on top. Plus wives probably knows more about where the money is (they spend it), who the allies are (they met them), and how to get to them (noble women write a lot and know who to write to). Brothers are dangerous, most wives are safe. Effectively this means that while women fought in sieges on the walls (who wouldn't you don't survive or surrender and everyone, by law, may be killed) they also stood a pretty good chance of commanding the garrison during a siege.
Probably only making strategic decisions, but Anna Comnena knows a disturbing amount about siege warfare so who knows how people were trained.
Mind you, not true of Eleanor who got her troops out of the castle as soon as possible and had William Marshall with her, thus she and Marshall effectively conquered the South of France with somewhere around a 100 knights once her husband finally kicked it.
Lots of good texts for this, I recommend Joinville's Life of St. Louis which has some amazing battle and political scenes and an incredible description of how well King Louis's wife runs the siege and why that may have been bad for her.
Third camp followers, you mentioned the modern attempt to control disease by eliminating the camp followers. A noble and good thing, though with some arguable costs, given the modern appearance of syphillis.
But before you have syphillis, camp followers are a much more regular institution than we think of them from the modern period. Medieval attitudes on who gets to be a camp follower vary a great deal, but the bottom line is most warrior cultures did it because it preserved the division of tasks. Women know how to cook and clean and make a variety of important and useful household items, there's also plenty of evidence that they're the people who do a lot of the doctoring and most of the nursing.
Right, we know that's true, but what does it do for your army to have a regular set of camp followers?
Cause when they got rid of them, there was a period where they had to run to catch up to put together institutional nursing, cooking, and cleaning. The Marine who keeps the meat from poisoning the rest of the Marines is an important guy, but it takes a little bit before you start training those guys as their own profession of the army. Which in history of medicine and science circles is thought to have been a major contributor to diseases following armies around.
I don't know how much I believe that. Disease does seem to have been an off and on problem before, but the fact remains that even with a good and regular set of wives, concubines, and maids following you around disease was still a problem. On the other hand if that Marine is important than surely the woman he replaced was too, or so goes the argument.
So what good it did is a big debate right now. Some of which is fueled by political revisionists and much of which is fueled by history of science types. I won't go into it except to say that it seems pretty cool to me, since I like that type of debate.
The important thing is that if you are a mideaval soldier you're going to have a lot of strong relationships with women who are effectively within in the army.
That is going to be true of the middle ages and not as true of later periods.
Though I've heard from Vietnam veterans who relied on their Vietnamese, Mama-san was the word this guy used but it's Japanese and I think the English equivalent would be 'house mothers' or house keepers, to tell them where bombs had been hidden inside base.
And this thread was about the organization and grunt's perspective. So I think the presence of women is an important point to have around.
Finally, and this is where the revionist stuff comes in:
There is a body, not a lot but they are there and probably more prominent than they should be, of women who actually fought on the front lines.
They exist, or are at least lauded in various sources, up until the civil war. Though I imagine the Napoleanic armies made things difficult
In the later periods most of them are disguised and cross dressing. The civil war and later armies made that difficult by regularizing military private life. Early modern armies didn't care as much about barracks and such, or even who their troops were and where they came, so they could probably pull it off for a while in regular armies and for a good long time in irregular ones, the line was very fine during the period.
There is some debate over whether or not such cross-dressing tactics were even necessary during the middle ages. Joan is a major part of this. She was killed for cross-dressing, but everyone knew she was a women and followed her anyways.
Now, what that means to you that these women existed, probably depends on your politics. I don't doubt that these women existed, but I also don't doubt that many of their exploits are made up and that it was always an act of either desperation or perversity on their part and good press on the part of the chroniclers.
For the mideaval period, however, I think the evidence is stronger and women were obviously capable of far larger posts than they might have been in later or earlier periods. Still don't know that it's enough to make a huge deal out of.
It is, however, a very very cool idea for a role-playing game or character.
So that's it:
Exceptions
Property
Camp-followers
Cross-dressers, weirdoes, or heroic feminine patriots risking virtue and sex for the Father or Mother land or church or whatever.
Women at war who weren't at war no more by the time the industrial revolution came around, with all the revisionist cases pointed out.
Though by WWII they were largely back. And that's a whole nother can o worms.