"Any advanced form of technology is indistinguishable from magic."I still look at psionics as science.
Clarke's Law and all...
Actually, it turns out that the ability to gain spells is tied to Gods in 1e, here's a snippet from The Manual of the Planes:
Notice, these are not 1e core rulebooks.Oh and this from Deities and Demigods:
We know from the 1e Players Handbook and elsewhere, that the terms "god", "deity", and similar terms, are used improperly (and ethnocentrically) to mean any kind of sacred tradition of any culture.
The 1e Players Handbook refers to normal trees as "deities", along with terms like "nature worship" and "nature priest" that actually worship trees. The 1e rules are clearly referring to animism, despite the ethnocentric misnomers that seriously misrepresent animistic cultures.It seems more likely to me that either druid was shoe-horned in with cleric (in the parentheses) with little thought, that he hadn't thought about what he was writing in the section about what druids took as deities, or that nature itself was counted as a deity (I think there is something in Dragon supporting that last one by other authors). That would allow the parts about clerics themselves to be consistent as written and fit with the material in the supplements (Deities and Demigods and Manual of the Planes).
I've seen nothing besides the one sentence about druids that leads me to believe the 1e was open to the big tent philosophy/power source idea of 5e.
YMMV.
Yes, it certainly does that for druids.The 1e Players Handbook refers to normal trees as "deities", along with terms like "nature worship" and "nature priest" that actually worship trees. The 1e rules are clearly referring to animism, despite the ethnocentric misnomers that seriously misrepresent animistic cultures.
That last bit I got from page 40 even says "Clerical spells, including the Druidic, are bestowed by the gods". So while what gods are won't be talked about until the DMG, it's obviously they are important to the process.Yes, it certainly does that for druids.
In sections mentioning clerics it goes on more particularly about gods, and it is very specific in Deities and Demigods about it.
Hence my postulating that he was sloppy in trying to write about druids and clerics together (when he adds druids in parenthetically).