animal testing
No it doesn't.Thikket said:Seriously, in a world where some humanoids can communicate with animals (gnomes, Druids, etc) and spells exist to grant animals perfect sentience (awaken), vivisection takes on a whole lot of new ethical problems for those who are really, really Good.
Two separate things. A druid who slices off a section of his own soul [500xp which brings with it the druids alignment and a language] to transplant it into a non sentient is fundamentally different that an independently sentient being suffering under a powerful, but removable curse / enchantment to strip it of its mental facilities.If it's ethically proper to test on a mouse which could be undeniably turned into a potential member of the moral community through the use of an awaken spell... well, to remain consistent... it seems it is also ethically proper to test on a human which has been struck by a feeblemind spell.
frankthedm said:No it doesn't.
frankthedm said:Two separate things. A druid who slices off a section of his own soul [500xp which brings with it the druids alignment and a language] to transplant it into a non sentient is fundamentally different that an independently sentient being suffering under a powerful, but removable curse / enchantment to strip it of its mental facilities.
Peasants, doesn't seem to be any shortage of them either.DMH said:With all the spell creation and new alchemical formulas being developed all the time, there has to be some animal testing. What critters would make the best specimens?
Thikket said:(3) If a character in a D&D world respects potential sentient persons -- those who do not currently have human sentience, be it from curses or being born mentally handicapped (though I realize the minimum INT for a character in D&D is 3, and the max for an animal is 2) -- then they ought to respect animals (and trees!) in the same way, as they are also potentially sentient persons, by (2).
I've always thought trolls would be good for this reason also. Sorta like Wolverine.Reynard said:Trolls. They regernate.
They are also good for fast food joints.
I don't see why (3) follows from (2) -- or from anything at all, actually.Thikket said:My personal interpretation runs differently, obviously. The very first line of the spell description is: "You awaken a tree or animal to humanlike sentience". This is the important one for me, because of the following sketch of an argument:
(1) Awaken grants humanlike sentience.
(2) If a character in a D&D world respects sentient life, he or she must (to remain consistent) respect awakened non-sentient individuals.
(3) If a character in a D&D world respects potential sentient persons -- those who do not currently have human sentience, be it from curses or being born mentally handicapped (though I realize the minimum INT for a character in D&D is 3, and the max for an animal is 2) -- then they ought to respect animals (and trees!) in the same way, as they are also potentially sentient persons, by (2).
Nifft said:I don't see why (3) follows from (2) -- or from anything at all, actually.
Why does "respect for sentient life" imply "respect for potentially sentient life"?
Eh, if you consider falling asleep to be the same as a persistent vegetative state, then sure. But I don't.Thikket said:My point here was that the whole conditional statement (3) seems to hold true because we do respect those who are feebleminded -- and at any given moment while feebleminded, they are merely potentially sentient individuals.